Redemption: A Solution To The Pursuit Of Perfection?

This essay will critically analyse and discuss the strengths and weaknesses of retributivism. Throughout history the term “retributivism” has had a diverse though correlated meanings. The most significant meaning of retributivism is righting or rebalancing the scale of justice, through the use of mechanisms such as punishment e.g. punishing criminals in order to achieve justice for the offence they have committed. Retributivism also looks back at the offence, since the offender has committed a wrongful offence which needs to be punished. One of the core reasons why offenders should be punished is that they need to ‘pay back’ for the offence they have committed; the theory that is associated with retributivism is the just deserts theory. A theory is a concept that is based upon a hypothesis that can be supported with evidence. The just desert theory is used to justify retributivism punishment. Unlike other theories of punishment that mainly concentrates on preventing future crime, such as rehabilitation, deterrence and reductivism. The retributivist theory primarily concentrates on punishing past crimes. Although others would disagree with this for the reason that they think punishment should be used to ‘reduce’ and ‘prevent future crimes’ (Carlsmith et al., 2002 p284). The essay will take into account the views of various theories; theorist and philosophers so that the strengths and weaknesses of

During this time the only thing predictable about politics in Reconstruction was its unpredictability. Colfax massacre being one of the bloodiest encounters of Reconstruction, serves as the base to Nicholas Lemann's book. Redemption is a story that shows the violent overthrow of Reconstruction in Louisiana and Mississippi in the 1870s. Brief knowledge is known to historian, but very little is known by the general public. In Lemann’s demonstration of the Civil War and Reconstruction, "redemption" is a very ironic term, and a huge play on words. Redemption was a term white supremacists used to commemorate the destruction of what they thought to be the vile imposition. Lemann’s way of embracing the white supremacist nomenclature, he made the paradoxes and the contradictions much more vivid.

Forgiveness is a necessary part of human existence, although it is rarely easy to give, and sometimes hardest to give to ourselves. The Kite Runner illustrates humanity's tendency, and even willingness, to dwell on past mistakes. The opening sentence sets this theme with "I became what I am today at the age of twelve," as Amir unapologetically relates how he believes one action at that young age defined his entire life. However, as the novel progresses, the reader comes to the conclusion that it was not one action, but a series of choices and events that created Amir's persona as an adult. By holding onto his guilt and fear of discovery, Amir could only bury his past for short periods of time before his own conscience uncovered it and the

“True redemption is when guilt leads to good,” Rahim Khan asserts. Khaled Hosseini compels the readers to think in the novel, The Kite Runner, by analyzing Amir’s quests. Additionally, readers must understand Amir’s journey to maturity throughout The Kite Runner, as a Bildungsroman novel. Amir’s journey to redemption ultimately accentuates his quest for adulthood.

“For you, a thousand times over.” In The Kite Runner by Kahled Hosseini, there is a recurring theme of redemption that is portrayed by various literary devices. Kahled excellently juxtaposes devices such as irony, symbolism, and foreshadowing to show redemption within his first novel.

Humankind was created in the image of God; He gave them like characteristics such as compassion, love, and faithfulness. In Genesis 3 we learn of the Fall of Humanity, which introduces not only sin into the world but also pain. (“Lecture 3”, 2015) After the Fall human nature is then scarred by sin, humans are born sinful by nature. In Genesis 4 Cain brings murder into the world; from here we see humanity relentlessly depart from the wisdom of God. (“Lecture 3”, 2015) Only by accepting Jesus Christ into their hearts, can they atone for their sins and get right with the Lord.

Redemption can come in many different forms for different people. In The Kite Runner, written by Khaled Hosseini, a story of an Afghani man’s lifetime and all of the troubles that he has experienced is told. Amir’s childhood takes place in Kabul, Afghanistan alongside Hassan, his Hazara servant and half-brother. The two grow up as best friends until one day when Amir does nothing to help Hassan out of a life changing incident with the town bully. Their friendship is severely affected for the rest of their lives until Amir meets Sohrab, Hassan’s son. After finding out Hassan has passed away, Amir is sent off to retrieve Sohrab and bring him to a better place than the Taliban-ruled Kabul. The connection between the two new acquaintances is like a new beginning for many aspects in Amir’s life. Sohrab and Amir’s relationship acts as a way for Amir to rid himself of guilt from his childhood and provide his wife with a child, supporting the theme of redemption in The Kite Runner.

In the Kite Runner, Khaled Hosseini wrote that “true redemption is […] when guilt leads to good” (Hosseini 302). this connection between suffering and redemption develops throughout the whole story. Hosseini hints that sacrifice leads to redemption in the book the Kite Runner through the actions of Baba, Sanaubar’s return, and Amir’s journey to atone for his sins.

Albert Wolters, in his article “Fall from Creation Regained: Biblical Basics for a Reformational Worldview,” describes the whole curse of sin in the human existence by the sequence creation-fall-redemption and argues that only God can redeem this currently “worldly” creation corrupted by evil as an external “parasite” in the God´s perfectly-created earth. In the first part, Wolters explains that the original plan of God was to make earth to be very good, but then the original sin corrupted this holy world affecting “creation as a whole.” (53) This was way, sin corrupted human behavior. However, the consequences of fall extend further human behavior because sin also corrupted the non-human things like the arts, science,

Khaled Hosseini’s The Kite Runner is an award-winning novel and considered one of today’s most popular, contemporary classics. The story is one of familiar themes such as loyalty, forgiveness, betrayal, love, and redemption. It follows the tale of Amir and how he must atone for his sins and find a way to “be good again” (Hosseini 2). The quintessential message of this book relies on the idea of second chances. Themes of redemption, betrayal, loyalty, and forgiveness are not only shown without doubt through this book, but are also common among many literary works and religions. Hosseini is successful in showing the significance of these themes throughout the novel.

Nothing is spoken perfectly clear for us because it is our job to figure out what it is trying to imply to us and apply it to ourselves and not all Christians are strong in their faith so we should not get categorized by what lazy and undecided Christians do, just look at the police and just like the Church, the good is covered up by the bad and therefore we are viewed poorly or falsely. But that applies to everyone and every faith. Criminals are viewed by their previous bad behavior even if they make a change to be better; they almost never get the opportunity for true redemption in the eyes of the public. So it is our job as an intellectual and competent generation to fix the bad and learn so that we don’t fail in the manners that previous

    "You keep lying!" screamed Raskolnikov, no longer able to restrain himself. "You're lying, you damned clown!" And he flung himself on Porfiry, who retired to the doorway, but without a trace of panic. "I understand everything, everything!" He approached Porfiry. "You're lying and taunting me so Ill give myself away-" "You can't give yourself away any more than you have already, Rodion Romanovich, old man. Why, you've gone into a state. Don't shout, I'll call my men, sir!" (Dostoyevsky, 34)

In the King James Version of the Bible, there is a parable told called the Prodigal Son. As this story is told in Luke 15:11-32, we are told of a story where a wealthy man has two sons. One son stays behind and decides to work for his father and inherit a good life beside him. The younger son decides he will ask for money from his father, and leave him behind. As time goes on, this son goes out into the world and shortly after, loses all of his money he had received from his father. Because of this, he is ashamed and takes his time on his way back home. But when he eventually does make it home, he is welcomed with open arms to a loving father who could not be any happier to see his son. Although the father is happy to see

     Before Adam and Eve’s decision there was no sin or death, because of their actions we now have to deal with both. This brings up the question of where original sin came from. We know that God cannot create evil, so it did not come from Him. He gave man free will. From this man went against God and therefore created sin. Because of this we know have inherited depravity. We can not

"True redemption is when guilt leads to good" (Khaled Hosseini). Not one person on earth is completely free from wrongs. Humans have lapses in judgement that can hurt them and others. Some people believe you can be redeemed and can put your wrongs behind you, these people are kind and generous. Others believe you have one chance to get it right, these people are often angry and judgmental. There are also those who believe that someone can't be redeemed, but begin to realize that people can change. By looking at the Bishop, Javert, and Jean Valjean and their actions it becomes clear that Les Miserables is a book about redemption coming to those who did wrongs in their past and the behaviors of those who believe and don't believe.