Regionalism In Vikings Culture

In 1903 a miraculous discovery was made in western Norway.  Under a large mound on a small farm in the Vestford region, there was unearthed a massive Viking ship.  Its treasures and contents were so large they are still being studied today. The Oseberg ship burial, as it has come to be known, gives us important information on Norwegian Viking culture.   This essay will look at the history of its discovery, the ship itself,  its objects, the intriguing carvings, the intricate fabrics, and of course, the bodies .  By studying the Oseberg burial ship we can learn about burial practices, Norwegian Viking diets, Norwegian dress and decoration, shipbuilding practices, arts, and religion.

How much power does Nature have? In the article, “The Politics of the Natural in the U.S History and Popular Culture” Noel Sturgeon analyzes several points in how nature is being used to make certain aspects “natural” and create a distinction in social identities. He gives a emphasizes in Nature being a tool of power for the reason people create laws or “natural laws” that create a separation

The Vikings were Norse seafarers, who mainly spoke the Old Norse language. They raided and traded from their Northern European homelands across wide areas of northern, central and eastern Europe, during the 9th to 11th century. The Vikings originated from Scandinavia, and the beginning of the Vikings expansion often originates from the raid of the Lindisfarne Monetary on 8 June 793. The Vikings were the first Westerners to sail to Iceland, Greenland, and over to the New World. However, the story of the Vikings is also an important story for the development of the Christian world in the West. Throughout this essay, I will explain the importance of Viking religion, Viking trade, and how the Viking age had an impact on the way Western and

Since the beginning of time, mankind has depended on nature for survival. Although, throughout the years society has learned to manipulate nature for their own selfish advantages. In the passage written by Richard Louv, he utilizes rhetorical questions, repetition, and a tone of nostalgia to stress that sad truth about the separation of mankind and nature.

Humans have often struggled to define their relationship with nature throughout history. In the early periods of their existence, humans were ruled by the brutality of untamed nature. They utilized nature to an extent of survival, but had not yet developed a system to thrive within it. As humans advanced, both mentally and technologically, their aptitude and desire to exploit nature increased dramatically. These two polar relationships between humans and nature are mirrored in William Shakespeare’s The Tempest and Aimé Césaire’s A Tempest. In The Tempest, Shakespeare fixates on Caliban’s attachment to nature and Prospero’s exploitation of it, while in A Tempest, Césaire employs nature as the dividing force between Caliban and Prospero. These two separate themes both represent the consequences that occurred throughout history as a result of two ideologies about nature colliding during colonization.

A question I have for you is how you do see humans in relations to Nature? Nature is a vague term, and the way you emphasize people to embrace its simplicity implies humans were apart from Nature to begin with. This inherently

Viking history and culture have been depicted in many movies, television series, and stories. Vikings are commonly known as barbarians that raid villages and intimidate others with huge ships with dragon heads, and horned helmets. This information is based on facts, but has been distorted and exaggerated over many years and tales. Viking history spans from the years 780 until 1100, which is the time span of the Viking raids. Not every Scandinavian was a Viking; Vikings were known as the men that conducted raids and bloody battles. The old definition of Viking was synonymous with the term pirate. The modern definition is relevant to the Scandinavian medieval culture, to include farming, crafting and trading.

There are many interesting Eras throughout history. Though there are many that I would love to have been there for, if I had to choose just one, I would pick the Viking Age. This period of time interests me for many different reasons including the way they lived and even their religion.

Val Plumwood in her essay “Paths Beyond Human-Centeredness,” illustrates the impact that humans have on nature and non-animals when it comes to preserving environments. Understanding that nature has it’s living properties that let it thrive among its resources allows for people to grasp the complexities that come about when construction companies destroy the environment in which they work. Plumwood uses the term dualism to refer to the sharp distinction between two classes of individuals. There is the high class, which is considered as the “One.” In contrast, the other side of the division consists of individuals that are classified as lower and are subordinates to the “One” as “Others.” This account on dualism allows the reader to understand how humans can significantly alter the environment because of the way they perceive its resources and inhabitants. Plumwood defines five characteristics that illustrate the oppressive actions that change the connection between human relations and the relationship between humans and nature.

According to the Oxford Dictionary, Regionalism refers to " Regional quality, character, or distinctiveness; regionality; esp. the expression of this in literature, art, etc."(Oxford Dictionary, 2014) While this definition is true, Regionalism also refers to the customs and topography of the region in question. Influenced predominantly by the Southwest, Regionalism came into prominence during the early 1900s.

(Crane 21). The author outlines the stark contrast between the thoughts of man and those of nature. Additionally,

Chapter 8: What did we learn from the Vikings and what is their legacy? The impact of the Vikings today: How they influence today’s culture The particularity with civilizations who end up being conquerors is that they shift the course of history or should we say, they mold it into something new giving humanity a new identity.

Nature as w e know it means different things to different people. To an economist, natural is often seen as a resource to be transformed and put in readiness for human use. An alternative view is that humans are stewards who should care for natural things as well as making use of nature’s bounty. Another view is that nature of animism, which sees nature as a living thing, something to be respected and not controlled. Some native American’s view the earth as a sacred place could be called animist. Another alternative view is that the entire planet earth is a self correcting system based on a symbiotic relationship between the earth and the living beings(Peacock,

"What we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument."

Nearly everything that a human does is in response to the environment. Our lives are defined by what is around us and what we find in front of us, whether this means accepting, dealing with or changing it. This has been the pattern since primates first stood up and became Homo erectus, and has continued until we considered ourselves doubly wise. The shape of the land affected where humans moved. Weather was something with which to contend. Fire affected humans until they conquered it – and herein lies the core of the relationship. The earth affects humans, and humans affect it back, viewing characteristics and patterns as problems and challenges, and finding a solution.