Religion In Beowulf

Grendel and Grendel's mother are descendants of Cain, a detail that situates their story in the Christian schema. Beowulf preserves the schema that justice wins over evil” (Yang 5). The monsters pertain to the evil while Beowulf creates the good. As they battle against one another, the fate of death become more surreal. The error

The story of Beowulf deals with life, death, violence, kings, and monsters. Written around 800 CE, and then picked up hundreds of years later to be rewritten by a monk, it is written well after the coming of Christ. It could be simply read as an action adventure, filled with conquests and elaborate feasts, as were common of Old English tales. The story is not that simple though, and gives us a peek into a culture going through some drastic changes. Once built upon a Pagan belief system void of Christ and saturated with values such as revenge and violence, the Anglo-Saxons did not immediately adopt all of Christianity. There was a lengthy time in which both sets of beliefs were muddled and weaved together haphazardly, where no one religion was distinct. Beowulf is an example of these cultural influences crashing together. While Christianity in Beowulf, the Old English epic poem, looks different than the Christianity we recognize today, the story is built with Christian values.

In the story of Beowulf, there is a noticeable struggle between Christianity and Paganism, and the characters personal battle between the two. Throughout the story the characters display actions that lead towards Paganism and Christianity. Contrary to Pagan belief Beowulf is seen as the epitome of good and beneficent to all of mankind. In Beowulf, the people showed their faith and love in God, however due to horrific events, paranoia caused them to look for a quick fix and turns them to Paganism.

The monsters in Beowulf have a religious meaning to them because it is at the start of early Christianity because of how some people at the time perceived them especially with Grendel, Grendel’s mother, and the dragon. Grendel was thought to be an example of true evil and sin because of how he kills people in the night and then steals from them “ Grendel went up to Herot… the monster’s thoughts were as quick as his greed or his claws: He slipped through the door and there in silence snatched up thirty men, smashed them, unknowing in their beds and ran out with their bodies, the blood dripping behind him , back to his lair, delighted with the night’s slaughter” ( Beowulf,119-125). I think this shows how evil Grendel really is because of how he had no care for them and did this out of his

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

When Cain killed Able, he ignited the eternal flame of a cursed family. From Cain's blood came "the curse of his exile and sprang ogres and elves and evil phantoms and the giants too" (Beowulf. Pg. 35), darkness entailed is legacy and evil embodied his future. Grendel is a descendant of Cain, so he shares Cain's exile from all that is good and light. Cain may have been the first displaced person after Adam and Eve, but he was not the last. Grendel shares his ancestor's punishment, he is exiled not only from whatever land or wealth he would have had if he were "human", but he is also abandoned by God and all who followed and indulge in his faith and grandeur. It is this abandonment that causes Grendel to destroy and murder. "The treasure seat, he was kept from approaching; he was the Lords outcast" (Beowulf pg.36), since he cannot approach the throne of the Lord like the rest of mankind, he chooses to attempt to destroy it. He has no love for God and his children if he can not be with them "hand in hand". However, unlike Cain and his parents, Grendel is doomed from

Because it was passed down for many years, Beowulf contains a unique mixture of pagan culture and Christian beliefs. The protagonist, Beowulf, is a mighty warrior who often cries out in petition to the Christian God. In contrast Hrothgar, the King of Herot, is a pagan leader who makes sacrifices to “old stone gods” in times of strife (Beowulf 90). The author may have done this in order to provide the audience with a foundation for the story. Readers of the time were familiar with the Bible and all of its stories. Even today audiences have a firm grasp and knowledge on the events of the Bible. Through allusions to the story of Cain and Abel, and to God’s power and protection, the story applies a stronger and more effective skin to commonly known material.

Many of the texts written throughout the Middle Ages had one similar theme: Religion. Many of the texts read in the Middle Ages segment of British Literature, have all had at least one element of religion. Stories have ranged from Beowulf to The Canterbury Tales. Sources directly from the text read and from scholarly journals, both have evidence that religion was a huge aspect in readings and life during the Middle Ages time period.

Christianity arrived in Northern Europe over one thousand years ago. This is evidenced by some of the earliest pieces of literature that we have. The epic poem, “Beowulf”, shows many references to the influence of Christianity on English culture. There are many parallels between characters in “Beowulf” and characters from the Bible. Many Christian themes and virtues are also portrayed in “Beowulf”. Throughout “Beowulf”, the theme of Christianity manifests itself through Christ-like images of Beowulf as well as his strength in God allowing him to ward off monsters of paganism.

Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

In the story Beowulf, there are a few different religions that are represented by the author. All the religions are portrayed in the story through the author’s eyes and his beliefs. The author makes clear what religion he believes in and his views. Some instances in the story also relate to the conflict between Christianity and the code of warriors. Throughout the story, the author is faced with the challenge of trying to portray his beliefs with a character whose actions are in conflict with his beliefs. Beowulf, in this story is based on the total opposite of the author’s beliefs and there are instances when his behavior is shown, and after there is symbolism of Christianity, to show its conflict with his behavior.

Warriors are considered among the bravest of men. In the Anglo-Saxon community, the warriors were of the most respected class, and made up the foundation for their way of living. Anglo-Saxon warriors would not stop fighting until either they were victorious or they were dead. Written during this Anglo-Saxon period, the epic Beowulf contains many pagan ideals, in addition to several references to Christian philosophy. Beowulf is a tale of dual ordeals; an external fight against treacherous enemies, and an internal struggle with human tendencies of pride, greed, cowardice, and betrayal. The story intertwines them with both pagan and Christian beliefs.

Grendel is the main antagonist in Beowulf, and he is described as Cain’s descendent, “…he had dwelt for a time in misery among the banished monsters, Cain’s clan…” (line 104-106). This allusion to the biblical story of Cain and Abel brings a reference point to Grendel’s evil. The evil of Grendel is comparable to killing one’s brother, like Cain did (Genesis 4 NIV). Another example of Christianity is the use of the Christ figure archetype.

The story of Beowulf is full of religious references and symbolism, but is it truly a Christian story? According to the narrative, Beowulf is an instrument of God, an instrument of righteousness called by God to perform His will for the Danes. In stark contrast to his good, is the enemy, Grendel, the incarnation of pure evil. These two characters appear to represent the forces of good versus the forces of evil. It would be easy enough to leave the story that way, but it appears that Beowulf is written intentionally to make the main characters appear more important by adding Biblical references to the narrative. By creating characters of a Biblical stature, the story as a whole has an