Religious Studies: The Ancient Mediterranean

Christianity prevailed over paganism because the former successfully offered a new culture that could make sense of an increasingly chaotic world and because it was not weakened by the pluralism inherent in ancient paganism. With its insistence on exclusive monotheistic worship of the Christian God it won where paganism could only fail, in demanding solitary allegiance to its movement (Hamilton 38).

Despite all their similarities, The Greeks and Romans engaged in substantive culture differences. Their religions derived from a complex set of gods and goddesses, called deities, who were seen as regulating human life. Since the Romans embraced culture from the Greeks, many traditions were the same. However, the Greek and Roman culture, although similar, are very different and appealing. For instance, the Greeks did not acknowledge an all-powerful god; they believe that deities controlled everything that transpired on earth. In other words, the Greeks sought religious cults to explain the forces that shape the world (Bentley et al, 2008 p.143).

Roman religion is not as easy to identify or describe as one might immediately suppose. Much of the difficulty in defining the religion of the Roman Republic is due to its flexibility and variability, as well as the lack of any clear division between religion, politics, and civil society during this period. It can often be difficult to tell, for example, where Roman religion ends and political ideology begins. Despite these difficulties, it is possible to make certain generalized statements. Religion in the Roman republic was extremely integrated into everyday life, it is variable and individualized, and it played a key role in upholding Roman civil and military power structures. It is also important to remember that Roman religion is not static and underwent a constant process of change over several centuries, often due to political and social concerns.

Religion in the ancient civilizations of Egypt and Mesopotamia played a significant role in developing and organizing the society. Based on the common belief of the world’s divine creation, both civilizations had regular rituals and ceremonies to honor the supernatural beings. In rituals and ceremonies, the cult was expressed as the manifestation of components that symbolized the divine such as the cult images, temples, and shrines. Since religion was an important aspect in the people’s daily lives, it also had an impact on the ruling system in the two civilizations. Even though Ancient Egypt and Mesopotamia have similar foundational beliefs about the cult, different cultic practices imply the difference in the structure and the scope of

Ancient Greece has been a religion- centered culture since the earliest period of habitation in Greece, the Pre-Mycenaean/Mycenaean period. Also through to the Dark Ages to the Classical period. It is a religiously centered civilization, and did have significant changes in the how it was incorporated into people’s daily lives. Religion is important to know about the Ancient Greeks because through it we are able to understand how they lived their lives.

The Greek and Roman religions were the two major religions that were established in the ancient world. Greek religion was the first to be recognized and instituted, followed by the Roman religion. Many people believed that the Romans mimicked the Greek religion; however this was a common misconception, even though they appeared to be the same there are many distinctions between the Romans and the Greeks. Even the similarities between the two religions had slight distinctions, like their gods, they had similar functions but some of their gods were completely unique to one culture (Ferguson 154). Roman religion also had different concepts like religio, ideas about afterlife and gods that emphasis on household religion. The Romans integrated certain aspects of Greek religion into their own practices, they also maintained their own ideas which made it unique and separated the Romans from the Greeks.

McGiffert, A. (1909). The Influence of Christianity upon the Roman Empire. The Harvard Theological Review, 2(1), 28-49. Retrieved from http://www.jstor.org/stable/1507353

The complex pagan religious system of the Romans mirrored that of the Greeks, but what Ovid sought to create

Itemized In Tim O'Brien's book, The Things They Carried, the gruesome Vietnam War involving loss of companions, witnessing countless deaths and engagement in repulsive incidents prove dehumanizing and withdraws purity from once innocent soldiers. Norman Bowker committed suicide 3 years after the chapter “Speaking of Courage” was written, and this proved difficult for O’Brien. Bowker could not live with his agonizing memories after the war, and the inhuman scenes he witnessed. Mary Anne, a woman who joins her lover in the Vietnam War, begins as an innocent young girl.

With its insistence on exclusive monotheistic worship of the Christian God it won where paganism could only fail, in demanding solitary allegiance to its movement (pp. 201-204). In demanding such commitment, those won to Christianity were far more allied to its goals and purposes than adherents to pagan movements that were non-exclusive. Further, the possibility of publicly suffering for their faith offered Christians the hope of enormous communal esteem. For those already firmly committed, the benefits of esteem and other-worldly reward far out-weighed whatever cost in suffering martyrdom might bring. Paganism had nothing analogous to win such enthusiastic commitment. Whereas, Christianity promised life after death in heaven while in the Roman religion, only gods went to heaven; emperors were considered gods, everyone else went to the underworld.

When Christianity was introduced as a successor to Judaism, Roman Empire’s official religion was still Paganism. As a result Christianity was a mystery religion in Roman Empire before it became an official Religion. In this period we do not see any churches, and people used to gather in a secret place in order to pray. These places were like ordinary homes, but they changed inside, so it could be used for religion purposes. A really good example of it is Dura Europos house church. It has a simple architecture, as we can see they even broke the wall inside the house to make it bigger as to serve gatherings. After Constantine declared Christianity as an official religion, everything changed. In this essay I aim to discuss how Roman art became Christian Art. In other words, I will explain how Romans used their art and style as a formula to create art based on Christianity principals.

This essay investigates the role of religion and the importance of Roman society and politics. It will show the origin of Roman Religion, such as the pantheon, origin myths and the effect of foreign influence on Rome. This paper will also go into immense study of how religion affected Roman society through the likes of cult worship and domestic religion. It will also show the importance of politics on Roman religion, such as, the Imperial Cult, Vestal Virgins but more or less will also expose the persecution of Christians that were in opposition to Roman paganism.

Continuously Religion has partaken and will constantly stay essential in our lives, whether we whole heartily have great faith in it or we do not. Yet, what exactly is Religion? Religion is having the certainly in a God or in a group of Gods. As well as, a structured system that takes into account strict beliefs, rituals, and guidelines that must be followed. In addition, carried out to worship a God or a group of Gods who are idolized. Today across the world there is nearly 4,200 Religions which are present. They include Christianity, Catholicism, Hinduism, and many more. Religions followers who remain dedicated to the Christian and Catholic faith are identified for following one God. In an Article called Incommensurability, Incomparability,

Justice has been misperceived to go hand and hand with rules in which a society must conform to, mostly in due part to the enlightenment era. In the case with the Romans, the laws they established, especially early on, dealing with the spread of Christianity has been interpreted with a sense of disgust for the unfair treatment targeted towards Christians, and later on to those of other faiths. However, I argue that, Roman law, when concerning religion, was used to strengthen the identity of what it meant to be Roman. Furthermore, as Rome, the political institution, was beginning to decay, as an act of acclamation, the formulation of Roman Laws allowed Christianity to be a main means of connection to what it meant to identify as Roman. Utilizing various primary sources, it is evident that faith had been gradually accepted as the dominant form of unity and law, beginning with Emperor Diocletian to Emperor Theodosia, even among emperors, the Catholic faith had shown that all men were under God, and under God they were all Roman.

As most of the civilizations studied so far in Western Civilization – the Romans were a religious people. From the rise of the Roman Empire to the fall of its institutions, there was always a backdrop of religious involvement in the affairs of the state and people. Polytheism seems to reign throughout the majority of the Empire. Although the book states very little about the religious affairs of the people, one can conclude that this society was totally influenced by their beliefs that the gods had a hand in all the affairs of the State and of the people.