Revelation Is Sealed And Closed From Understanding Its Context Essay

The book of Revelation was written by the apostle John, in an apocalyptic literature style. It consists of a series of prophecies about the end times, when Jesus will return and triumph over all the evil residing in the world. Its purpose is to bring hope and encouragement to Christians so that they will continue watching for the return and victory of Jesus Christ, but it is also a warning of the Final Judgment that nonbelievers will endure. The depiction of the cosmic battle that takes place both in heaven and on earth, symbolic language, and introduction of surreal

The Book of Revelation consist of epistle, prophetic, and apocalyptic visions that foretells events that will and has come to pass. Chapter 4 introduces the prophetic part of the book where John is called up to heaven, sees the throne of God and other heavenly presences.

The concept of apocalypse in art is utilized by artists to show the audience the act of lifting a lid to reveal or disclose their work. In religious circumstances, apocalypse generally relates to things that have been hidden or disclosed from us on earth, such as the worship of angels in heaven. Often apocalypse in a scriptural sense is referred to the book of the end times, in the book of Revelation. A well known story in the Bible is of Daniel in the lion’s den demonstrating a great picture of apocalypse and revelation, as the story reveals King Darius delighted to see Daniel unscathed from the lions, after Darius opens the gates (lifts the lid) of the den. This is a biblical apocalyptic moment, at the start of the story there was disclosure, and then an unveiling as God revealed to Darius that his hand was on his child Daniel.

John, the proclaimed author of the Book of Revelation, writes intricately about the events that will transpire when the end of the world has come. John expresses messages to seven churches, heaven’s activities, and the Lamb opening seven seals. He depicts the consequences following the sounding of seven trumpets and the pouring of seven bowls. John mentions numerous times that humans will be judged at the throne for their actions. He stresses the penalties of humans who will not proceed to heaven, but will instead die a second death. He describes heaven’s wondrous beauty, and how Jesus himself, promising he will return to Earth soon, verifies that these words are true.

In chapter 5 of the Book of Revelation, we see Christ enter John’s vision in the form of the slain lamb, a picture of Christ sacrifice (Rev 5:6). In the ‘new song’ of the saints, the lamb is said to have “ransom[ed] for God saints from every tribe and language and people and nation’ (5:9) and, later in the chapter, that “…every creature in heaven and on earth…” now sings praise to the lamb (5:13). These verses speak of God’s victory already having been fulfilled in Christ’s sacrifice in a way that leaves the reader with a vision of the eschatological hope of the Christian faith as being both fulfilled, but yet to be completed, a conception which falls within an inaugurated understanding of eschatology. As such, the ‘end of the world’ in Revelation can be considered as having already occurred in Christ’s death as evil was defeated and the New Creation initiated, while simultaneously not complete as the forces of Satan; the beast, the false prophet, and the harlot, still function in the cosmology of the First Creation. This understanding of the eschatological reality is an important aspect of John’s text, as it is through this that he is able to identify the dangers to the Church as well as encourage and strengthen its faith.

The purpose of this paper is to research and analyze the preterist and futurist views of interpreting the Book of Revelation and determine which view provides the most accurate Biblical interpretation. As Richard L. Mayhue states, the "word 'preterist' comes from the Latin term praeteritus which basically means 'past' in regard to time." A preterist interpretation of the Book of Revelation, therefore, asserts that incidents described therein have already come to pass. A futurist interpretation, on the other hand, suggests the opposite namely, that Revelation is a prophecy of things to come.

The book of Daniel and the Revelation are counterparts of each other. They should be studied together as to get the whole picture of God’s redemptive plan, world’s history, the future of the world, God’s victory over evil at the end of the world, and a glimpse into the new heaven and the new earth. Even if these two books are different, many parts of the books talk about the same event of world’s history in which we are about to find out. In this essay, I will show how the book of Daniel is related to Revelation and then how John uses the imagery of Daniel. First of all, let us look at the introduction to the books of Daniel and Revelation. I will

The Book of Revelation is still confusing to me and I will not even attempt to say I have it mastered, but I am now less afraid of this book, believing it’s a book of hope, not destruction. This was important for me because the concept of the rapture always seemed very solid in Christianity, but at the same time seemed misplaced in my understanding of Christianity. Reading this book allowed my understanding of Revelation not to be completely controlled by mainstream media and the opinions of friends. I felt lied to and now my eyes were finally open to new ideals. This book not only challenged and disproved what I had thought originally, but it spoke of another subject that I was wondering

Throughout the book of Revelation, we see through Johns visions how God will fulfill his promises in the second coming. He beings the chapter by saying, “Just as God fulfilled his promises in the first coming of Jesus, so he will fulfill his promises about his second coming. Jesus will come again and complete God’s eternal plan of salvation; he will introduce the perfected kingdom” (147). At the end of Revelation, we see a glimpse of how magnificent the second coming of Christ will be. Those who are saved, will never experience pain, sadness, or death ever again; Christians will be reunited with the Father. While all of this is yet to come, we must remain faithful to God and anticipate his second

Flannery O’Connor short story entitled “Revelation” was swayed by her personal upbringing in the South. She lived in the time where people from the South were very intolerant and narrow-minded towards people who had a different lifestyle and who were of a different race. Because Southerners believed people who did not live up to their wealth or status were inferior, it offered O’Connor the exact descriptions she wanted for the characters in this story.

1. In all likelihood, who were the Nicolaitans who are referred to in Revelation 2:15?

One of the most baffling questions we have about the Bible is, can the Book of Revelation be understood? Unfortunately, many people believe the assumption that Revelation cannot be fully understood. If you are not part of the skeptics then the Book of Revelation “can explain it all, with a detailed chart of the future reconstructed from Revelation and other biblical books” (Stagg 1975, 331). It does not matter which way a person believes to understand Revelation, the importance of understanding this book is the recognition of the literary genre that the Book of Revelation belongs too. Revelation is an apocalyptic narrative or the telling of future events.

According to Harris (2015), Apocalyptic works essentially reveal something that was previously hidden, such as the future or the unseen spirit world. Apocalyptic authors, including the author of Revelations, often reveal a vision in which they meet supernatural beings, such as angels or monsters, who speak of God’s future intentions. The Book of Revelation is filled with symbolism used to paint a picture of events that show the battle between good and evil. For example, Jesus is described as the lamb of God. A lamb that is small and harmless, yet dies to save the world from sin. The dragon, who symbolizes satan, causes readers to react fearfully. The lamb defeats the dragon, or the light triumphs over the dark, and the dragon is sent back into

One of the best explanations of the end time is found in the book of Daniel. It is in this book that God reveals to Daniel in chapter 12 an entire summary of major events that are to take place at the time of the end. God tells Daniel, "At that time Michael shall stand up, the great Prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time. And at that time your people shall be delivered, everyone who was found written in the book….But you Daniel, shut up the words and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase," Daniel 12:1-4 ESV. In Daniel 12:6-9 KJV, we see Daniel asking God, "my Lord, what shall be the end of these things?" And He said, "Go your way Daniel, for the words are sealed till the time of the end." Why did God tell Daniel to seal up the book that he was reading from? I believe the book is

The Book of Daniel is one of the most intriguing books found in the Bible. To know God’s plan for the future it is necessary that you understand the book of Daniel. Daniel can be divided into two segments of six chapters each. Chapters 1-6 are made up primarily of a historical narrative that explains how Daniel came to be in King Nebuchadnezzar’s royal court and his rise to power. Chapters 7-12 are of an apocalyptic genre in which Daniel receives visions concerning the future and the kingdom of God. The book of Daniel implies that Daniel was its author in a few key passages, such as 10:2 and 12:4. Jesus Christ also attributed to this indication via the quote “Daniel the Prophet” in Matthew 24:14. In questioning of the original date for the composition of the book, two views prevail: 1) The book was written in the 2nd century BC in Judea or 2) It was written in the 6th century BC in Babylon by a Jewish exile name Daniel. The book sets its own historical timetable of composition around 535 BC through such references as Nebuchadnezzar, Belshazzar, and Cyrus (Hindson & Towns, 2013).