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Rhetorical Devices In Redfern Speech

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Have you ever written an essay, composed a letter or read a book? What do you need to do these things well? Rhetoric. It is the fundamental building blocks of good education, in determining the decisions we make and how it further deepens one’s knowledge. It can inspire people to be generous, or provoke people to hate and fear. It can change the world by deepening the purpose of good or bad. It can turn a speaker into a hero or enemy. It can turn a listener into an alley or an opponent. Communication involves the beautiful art of interactions and understandings between the souls of our society. Little do we realise, rhetoric is ceaselessly moulding our human experience through the means of persuasion and transformation. Good morning to my fellow Year 12 Good Samaritan advanced students, it is clear that despite contextual differences of texts, the amalgamation of rhetoric, textual integrity, purpose and form establishes a resonating message to audiences. Therefore, composers employ ‘great rhetoric’ and cohesiveness in their speeches which have the capability to persuade and transform society’s views, attitudes and beliefs. This is undoubtedly clear in Paul Keating’s, ‘Redfern Speech’ and Anwar Sadat’s, ‘Speech to the Israeli Knesset’, which both exhibit the power of words in refining our perspectives and ideas. They both achieve value beyond the time and place in which they were first delivered.

Great rhetoric can have the potential to persuade the audience into

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