Rhetorical Of Altruism

Why should students help pick up fellow classmate's books that he or she dropped? Why should people give to the homeless? Why should humans become organ donors? Altruism is defined as a person's ability to go out of their way to enhance the welfare of someone else without anything in return. But it's not the "what" of altruism that is intriguing, it's the "why" that is truly fascinating. Scientist and researches may never pinpoint what makes humans exhibit altruistic behavior, but there is one thing that scientist and researches are sure about. Altruism plays an important role in running society, and the world can use more of it.

Altruism, despite the fact that a human conduct, needs extraordinary expressions to convey what needs be on all levels of unselfishness, for example, love and regard, since benevolence is regularly mistaken for any benevolent conduct made by living animals, and we should not utilize this general term to depict specific practices and behaviours.

To become a better community member, one must practice altruism. Altruism is the display of good deeds for the well-being of others. In Martin Luther King Jr.’s letter, “On Being a Good Neighbor”, King tells the story of a good Samaritan and how he participated in all types of altruism by helping the community members around him. King says that because the Samaritan showed universal altruism, “He had a piercing insight into that which is beyond the eternal accidents of race, religion, and nationality” (558). This Samaritan does not let race, religion, or nationality limit his good deeds. This is how King defines universal altruism. One can become a stronger community member by displaying universal altruism because every day we judge people by their race, religion, or nationality. We are naturally biased, but if we let go of the prejudice and biased thoughts then we can do better service and deeds for the members of our community. Through my

Later, the author states “The mother grows impatient and pushes the stroller before her, bearing the dollar like a cross.” This simile was symbolic as it was a form of protection for the woman as she may give the money, but finds no compassion in this action. The woman, being a mother is a symbol of compassion, care, and love. The homeless man was a form of “charity” and this is not compassion, but a deeper truth of one who seeks guidance. This experience is an interpretation of a source of compassion through the motivation of fear.

“The mother removes her purse from her shoulder and rummages through its contents: lipstick, a lace handkerchief, an address book. She finds what she’s looking for and passes a folded dollar over her child’s head to the man who stands and stares even though the light has changed and traffic navigates around his hips… He does not know his part. He does not know that acceptance of the gift and gratitude are what makes this transaction complete… The mother grows impatient and pushes the stroller before her, bearing the dollar like a cross. Finally, a black hand rises and closes around green” (paragraphs 3-5).

Altruism is a concept in which the individual sacrifices regard for themselves in the interest of another. The ethics of altruism state that a person should act in a matter where their self-sacrifice yields the greater well being on the whole. To put that statement in the form of a fundamental principle of rightness, an action is right if and only if (and because) the action brings a net-gain of well being to anyone except the individual performing the action. The altruistic mentality of an individual according to this moral theory means that any action that they undertake should be in the interest of others rather than themselves. The ethics of this concept also state that relationships of greater value to the individual carrying out an action should come second in priority to those they have with strangers since the close relationship has a much more meaningful connection to a person’s life. In these situations, the only morally correct way of acting is in the way that defeats the well being of the agent of an action for the sake of others.

Bartel (1976) defines prosocial behaviour as ‘behaviour that intentionally helps or benefits another person’. Batson (1987) defines altruism as ‘helping another person for no reward, and even at some cost to oneself.’ This definition of altruism seemingly depicts the behaviour as selfless, however there is a wealth of research which suggests that this is not the case.

Another example of how altruism can be viewed in today’s society can be seen in the works of Mother Teresa and her plethora of altruistic acts throughout the globe. Although her focus was in India where she persued her novitiate (training), her organization has opened over 500 centers around the world helping the dying and the destitute (Moore 2002, pg. x). She took in the “untouchables” of society and gave them care and made sure that they were comfortable. Mother Teresa is often used as the benchmark when determining whether a selfless act is truly altruistic.

In Sally Satel 's “When Altruism Isn 't Moral” discusses the problem with the outrageous expectation the healthcare system has for organ donation and reception. Satel says “it is lethally obvious that altruism is not a valid basis for transplant policy. If we keep thinking of organs solely as gifts, there will never be enough of them.” I agree with Satel; the social requirements that a donor has to meet before being able to donate an organ is too restricted and is one of the many issues with our current mindset when it come to the care of the dying. As well as having obnoxious requirements in the altruism-only system of donating, the actual system is faulty. This altruism-only system causes social dilemmas and problems not unlike the ones that people fear with a compensation/incentive donation program.

Altruism refers to the concern for the welfare and well being of others without personal gains or

Altruism, in which one selflessly devotes to the welfare of another without expecting anything in return, often elicits an inexplicable and intangible surge of joy, in which one gains a sense of purpose. For example, I have observed the therapists at PRANA, whom altruistically devote up to an hour, when initially only allotted a half-hour time slot, programming individualized treatments for each patient. In their hour- long treatments, they create a non-fraternizing relationship with their patients that is fully functional on trust, empathy, and generosity. Devoting that extra time to each patient gives not only the

Batson, C. D. (1991). The Altruism Question: Toward a Social-Psychological Answer. Hillsdale, NJ: Lawrence Erlbaum.

"We are all here on earth to help others. What I can't figure out is what the others are here for." --W. H. Auden (1)

First, it is important to understand what altruism is. Altruism is any act carried out by an individual in order to benefit another individual. [1, 2] At first glance,

Throughout all cultures of the world, one common characteristic can be found- kindness, and the willingness to help others in all situations. People all around are motivated to do good for different reasons. In the early 1600s-1750s, the Puritan settlers in America believed in a strong work ethic, and that doing good would benefit a person in the eyes of heaven. The Humanists, a later group, believed in the philosophy that people do good to help society. Although people do good purely to help society, most are motivated by the reward of the deed. The fear of not acting on good deeds is also a equal motivator, similar to the Puritans. In our modern society, the social reward, promotion of one’s self-image, and to get “brownie points” for their religion are all motivation factors for people to do good.