The curriculum that Ontario students were taught is important in order to understand the experience of youth during the nineteenth century. As school attendance began to increase, the curriculum became more regulated and structured. During the time when the curriculum was being designed during Ryerson’s tenure as superintendent, there were questions and debates concerning the content that children were taught, as well as assessment methods. The main debate concerning content was centred on textbooks (resulting in Ryerson eliminating the majority of American textbooks) . The curriculum was critiqued by reformers, who believed it was highly impractical. However, the view that the majority of government and educational officials held was that …show more content…
The curriculum had very little focus on creativity, as it emphasized drilling students on fundamental concepts, as well as controlling the classroom (setting the expectation that children needed to respect their teacher’s authority). The curriculum, as it became more diverse, became increasingly unequal between male and female students. The curriculum was primarily based on the textbooks (which often contained all the necessary information). The first book used in the schools taught children basic language. It is assumed that this book covers oral language, as the second book emphasizes reading, and grammar (with content relating to morality. The third book is much more advanced, covering history, poetry, and novels. Most children stopped attending school once they completed the third book. If the person continued their education, books four and five covered science and philosophy. It is important to note that teachers were not required to use the prescribed textbooks. One letter that Margret wrote to her mother on November 5th 1870s suggests that teachers did not give out grades to students, but did provide rankings instead. From the contents of the letter, these rankings appear to have been very important to …show more content…
In Palmer’s study of English and French Canadian History textbooks, she noted there were significant differences in how an event was portrayed in French Canadian textbooks against English Canadian textbooks. These differences were significant, as they would help shape a child’s perspective on government, and the political situation, in a process Palmer calls “political socialization”. This process of “political socialization” was especially significant in matters related to English-French relations, as the biases presented in the textbooks could reinforce the perception of the other group. Reinforcing these notions was important in education for the nineteenth century, as the various governments wanted to create citizens who supported (and fully believed) in their policies, which would result in them being easier to govern. In the majority of the examples provided by Palmer, the French Canadian History textbooks often portray French Canadians as being more civilized than the British, who often needlessly targeted the French for no apparent reason. English Canadians, however, portray French Canadians as inferior, and and as having less rights. In addition, while the English Canadian History textbooks were often “largely sympathetic” to the
English and French Canadians have had one of the most complicated and intriguing relationships throughout all of history. Even though they share the prosperous country of Canada, they could not be more divided as a nation. Factors such as language, culture and political beliefs have separated these two vast majority of Canadians for a very long time. Throughout the last century, French-English relations have slightly improved over time, yet there is still an unstable peace between the two peoples. This will be clearly demonstrated throughout this essay, which will explore three critical time periods that changed French-English relations in Canada. Between the years 1914 and 1929, relations amongst the English and the French are shown to be very unstable and unpleasant, due to the events which occurred in that timeframe. Later on between the years 1930 and 1945, relations improved slightly because much was learned from the previous time period. In the years after, the unstable peace and division between French and English Canada, even to this day, was established.
I figured it was appropriate that the author did not place the blame on one party. Instead, he addressed the various individuals in Canada that were not providing a fair education in its national and political history as well as for the reasons why this is such a big deal. This book was educational as it gave readers brief and sometimes precise examples, like how Canadians lack national and political conscience within the academic curriculum. The Country’s educational system needs to do a better job training its educators and ultimately restructuring curriculums to deal with our current problems. The book's exterior appearance is bright red, and often red, is associated with power. I believe that this book has the authority to make readers think about their experience concerning Canadian history - but unfortunately, a majority of the population does not know enough of its history to learn from the mistakes and successes of our predecessors. Along with the strengths of this book (argumentative perspective, educational, and exterior appearance), there were a few weaknesses as well. To elaborate on Granasteins effort, I believe he wrote from an androcentric perspective. There were times when he sounded like a grumpy old historian man. I think his little rants reduced the effectiveness of the book. He made many prejudice remarks concerning multiculturalism and social history (gender studies, urban, economics, demographics, etc.). Since history is an accumulation of time periods and each period varies in length, and the intensity of the events, it might be tough to establish the nation's needs for clear, measurable standards for history. There is only so much information that an individual’s brain can retain for a period before they start losing
The inevitable had happened; I, as a small child, was demanded to read. A little antisocial human being launched into a world of, at first, difficult words and lengthy phrases. While words and literacy were forced into my mind, I had reluctantly begun the adventure to enjoy and accept the art of literature. Later however, my hopes and dreams were crushed to pieces by a gruesome teacher with an interesting form of a so called “grading policy.”
The Australian Curriculum basically makes sure that it is setting out the essential knowledge, understanding, skills and universal competences that are very essential for all Australian students. The Australian Curriculum makes sure that it defines the learning power of students as groundwork for their future learning, development and vigorous contribution in the Australian society. It makes obvious what every young Australians need to learn as they advance through their schooling. It is the basis for high worth teaching to come across the requirements of everyone of Australian students. Curriculum is intended to progress fruitful learners. Secure and resourceful persons and functioning and informed people (MCEECDYA, 2008, p.13). In 2008, the Australian Government swore to distribute a reasonable and just curriculum for the national's educational system, pulling the job away from the Local and State Governments. The drive of this was to generate a smooth phase of education all the way through the nation, and to also safeguard their countries locus into the 21st century. This essay will reveal the Nation's curriculum, its organization and development that had already been implemented for its initial opening in 2011.
Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent
One of the best ways to judge the different political arguments in Canada from the early 20th century is by reviewing the different political cartoons that were released. These were an effective way of educating the masses because it did not require an advanced education or vocabulary to understand where each side was debating. One of the more popular conflicts that were ongoing in the first years of the 1900’s was the fight for women’s equality. This included the right to vote and the right to participate in government. By comparing political cartoons from before, during, and after the First World War the changing context of Canadian society also affected the public opinion and the power balance towards the evolution of Women’s equality.
From the Confederation of Canada, to present day, French Canadians have always thought that Canada's path towards the future should be embodied in a different manner. Several events in Canadian History have resulted in several heated feelings between French and English Canadians. Though the majority of English Speaking Canadians have tried to reconcile with French Canadians by making several attempts to mend their relationships, the question about the needs of French Canadians still exists. Through an extremely thorough analysis of several key sources, it is evident that the needs of French Canadians were, undoubtedly, not met, which shall be plainly and exhaustively proven through an in depth analysis of French Canadian Nationalism,
A study conducted in 2003 by Ofsted that involved England, Denmark and Finland, showed England’s national curriculum compared to the other two countries was:
According toHHH “Ryerson’s first goal was to draft a blueprint for the establishment of a new educational system for Upper Canada. After an extensive study of models in Europe and the United States, he submitted a landmark report which culminated in the passing, in 1846, of the first of three School Acts which would revolutionize education in Canada and lay the groundwork for the school system as we know it today” ( )
This, here, is where the seeds of division were sown between the French and English Canadians. French Canadians felt no loyalty to either Britain or France but mainly felt loyal to Canada only. They didn’t want to serve for either country but English Canadians felt fiercely loyal to Britain and so French Canadians felt unheard again. Both of these decisions have the same theme that French and English Canadians are divided in every decision. This shows the lack of coexistence between these two sets of people.
Though the separatist movements came very close to achieving their goal, the steady actions of PM Chrétian show a change in attitude towards French Canadians in within the country. The fact that Chrétian managed to succeed in keeping Quebec from separating further proves that the perspective of cultural differences in Canada started to develop for the better. The language rights within Canada add depth to the sincere maturity and growth that Canada has experienced in the years after WWII. Some direct impacts were the immediate enactments of French policies within the federal government, and indirectly the language rights reduced tension within all of Canada and mainly Quebec. Over the years, language rights have helped the country learn to blend itself back into a bilingual nation of acceptance and diversity. Canada, during the years after WWII, managed to stop the cultural bond between the French and the English from further deteriorating and helped to repair previous bruises by accepting Quebec’s ideas and beliefs, by enacting language rights, and through Chrétian’s active attendance to maintaining the balance between French and English
It is a well known fact that through Canadian history, English and French Canadians did not get along very well. French and English Canadians had many differences throughout history, and as time got closer to the 21st century, situations between these two groups of people got worse and worse. Their main differences, as seen in the visual component of my CPT, were usually around times of war, when conscription was a very big topic. However, we cannot forget the post World War II situations that caused Canada to change forever. Therefore, the top three events that really caused transformations in relations of French and English Canadians were the conscription crisis of 1917, the Union Nationale of the 1930s, and the Official Languages Act of
Since British Settlers took control of Canada from the French, the needs of the remaining French Canadians, or Quebecois, have consequently been overlooked. Several events in Canadian History have resulted in heated feelings between French and English Canadians. Although the majority of English Canadians have tried to reconcile with the French by making numerous attempts to mend the relationship, questions relating to the needs of French Canadians still exists today. Various key sources indefinitely establish that the that the needs of French Canadians were not met, which will be proven through an in depth analysis of Quebecois Nationalism, Heritage Problems in Quebec, as well as impending acts of terrorism in Quebec.
Axelrod, 1997, p.108). That Canadian public schooling being for both boys and girls in the nineteenth century, was not contestable. What was, however somehow puzzling, was the hidden curriculum in the system. The public education system was universal, irrespective of their sex, socioeconomic status, native-born or immigrant and culture. The growth of the public school system, accessible as it appeared to all and sundry, did not stop the manifestation of discrimination in the
The “new education” that she invented will make learning fun, spontaneous and challenging. She diminished the traditional method of teaching by starting her children with writing. She felt the traditional method of teaching was very teacher-oriented and it lacks the role of children in education. The teacher dominates the class and gives instructions to the whole class. The children’s role is to sit, listen and absorb the information from teacher’s traditional academic instruction. Teachers sets the Curriculum materials themselves at a rapid pace plus the materials are not catered for individual needs. They are treated in a same manner; therefore teachers are not being able to address each child’s individual academic strengths and needs.