Sacrifice In The Kite Runner

Amir questions his relationship with Hassan and says, “I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that” (Hosseini 25). This is the first occurrence in the novel of Amir acknowledging that him and Hassan are different. Amir is superior to Hassan in the eyes of Afghani culture. Later Amir almost says to Assef, “But he’s not my friend! I almost blurted. He’s my servant!” (Hosseini 41). Amir later questions what he says, and does not understand what he really thinks Hassan is to him. Another example of Amir realizing his superiority is when he was not not beaten by a teacher like the other students. Amir says, “But my father was rich and everyone knew him, so I was spared the metal rod treatment” (Hosseini 90). Amir recognizes his father’s wealth and realizes he receives special treatment because of it. This thought of being superior is inevitably capable of being installed in a child’s brain that they are above others and deserve special

Although Amir thinks his father, Baba, is angry at him for not living up to his family’s beliefs, Baba does not hate Amir. Baba just wants Amir to be a proud man, so Baba can relate to him and further extend their relationship, but Amir does not live up to his father’s specific expectations. When Baba sees that Amir is not growing up like he did he becomes disappointed in Amir. Baba does not agree with Amir’s love and passion for reading poetry and writing stories, because he believes it shows a lack of courage and this does help their relationship. Amir simply wants to make his father happy and try and live in his footsteps. In the book I believe this relationship is part of the reason why Amir didn’t help Hassan when he was being raped, because he wanted to please his father with the victory kite of the contest. If he were to help Hassan the kite would be taken by Assef, but in actual fact I believe Baba would be happier if he stood up for his friend rather than winning the tournament. Amir could have also left Hassan because he is jealous of his father and Hassan friendship.

Throughout the whole book, Amir has been vying for love from his father, often against Hassan, and feels powerless when he does not get it; this causes him to attempt to assert power in other aspects of his life, usually over Hassan. Amir feels as if Baba does not love him, and feels powerless to fix it; he says, “I always felt like Baba hated me a little, And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I? The least I could have done was to have the decency to have turned out a little more like him. But I hadn’t turned out like him. Not at all” (Hosseini 19). He believes there is nothing he can do to make his father love him; after all, he cannot change the past, and he cannot change himself substantially. This feeling of powerlessness affects him in such a way that he feels the need to compensate for this loss of power elsewhere in his life. He would exploit the kindness and forgiveness Hassan always showed him, and would try and prove his superiority and worth in that relationship. Amir once asked if Hassan would eat dirt if he asked him to, and afterwards said, “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating--albeit in a sick way--about teasing Hassan. Kind of like when we used to play insect torture. Except now he was the ant and I was holding the magnifying glass,” (Hosseini 54). Amir is filling the power gap he feels in his life with power over Hassan, and is trying to show Hassan how much control he has over him. Hassan, Amir’s servant and a genuinely kind person, is in a vulnerable position against Amir,

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

Sacrifice is “an act of giving up something valued for the sake of something else.” -Anonymous. The Outsiders, by H.E Hinton is a book where Ponyboy and friends live life in a gang. You can see sacrifices being made in order for them to better the lives of each other. One theme evident in the novel is people make sacrifices for the things they care about.

Amir’s mother, Sofia, dies in childbirth; Amir inherits her love of literature and probably her looks to some extent, but, her being dead, never receives any motherly love or guidance, which could have helped him out of the cowardly hole he later digs himself into. Amir’s father’s best friend and business partner, Rahim Khan, tries to give Amir the motherly love he clearly needs, fostering Amir’s love of writing and steadfastly standing up for him when Amir’s father, Baba, criticizes him, but Rahim Khan does not do enough to instill honesty, courage, and strength of conviction in young Amir. Amir’s best friend, Hassan, a servant a year younger than Amir, is everything Amir is not: athletic, brave, loyal, honest, and kind, inciting jealousy in Amir. Assef, a local bully, poses a real threat to Amir, hating Amir for the crime of befriending a Hazara (oppressed ethnic minority), but Amir is protected by Hassan, allowing young Amir to freeze and not stand up for himself in Assef’s presence. Last, but most importantly, is Amir’s father, Baba, and his views on Amir: he blames Amir for Sofia’s death,

Sacrifice is a common theme brought to the forefront of many stories throughout history, stories both real and fictional. From beginning to ending, Khaled Hosseini perfectly establishes the theme of sacrifice in his novel The Kite Runner. Baba, the father of the protagonist, sacrificed much in his life purely out of the love in his heart. His love and sacrifice spread from his family, to strangers, and most importantly to his son Amir.

When Amir was looking for Hassan after the kite flying contest he is talking to someone asking if they had seen him. He refers to Hassan as “our servant’s son” (69). He and Hassan are best friends at home through their entire childhoods. Despite this, he still does not even refer to him as a friend to society; to the people around him Hassan is just his servant. Then later in the novel after he has witnessed Hassan getting raped, he does not want Hassan to be living with them anymore. He asks Baba “have you ever thought about getting new servants?” (89). He tries to exile his best friend for no reason at all even though they have been through everything together. This is the foundation of Amir showing this theme of exile towards Hassan, and it only gets worse. Hassan begins to notice what Amir is doing and tells him “I don’t know what i’ve done, Amir agah I wish you’d tell me. I don’t know why we don’t play anymore” (88). He ignores Hassan and shuts him out into exile even though all he has done is be loyal to Amir. Soon after Amir wants to completely exile Hassan and get him out of his home for good. Amir decides to frame him so he “lifted Hassan’s mattress and planted [his] new watch and handful of Afghani bills under it” (104). Amir lets Hassan take the blame for this act completely and exiles him out of his life forever. Hassan even writes to him but Amir does not respond. Amir exiles Hassan and shows the theme of exile through his actions toward Hassan throughout the

In the fantasy novel, The Last Unicorn, Peter S. Beagle wrote that “Real magic can never be made by offering someone else's liver. You must tear out your own, and not expect to get it back” (Beagle). While this quote is a bizarre non sequitur, its core holds true. It states that the only sacrifice that is truly worth anything is the sacrifice of one’s self. Too often in this age, people step on others to help themselves succeed, gain prestige and positions for themselves while leaving those stepped on in the dust. In 2003, Khaled Hosseini wrote The Kite Runner, which explores the same theme of self-sacrifice and love. It follows the life of Amir, a rich Pashtu boy, who spends his childhood in Afghanistan with his father, Baba and his

. In the end, I was Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was going to ever change that”(Hosseini 27). Amir struggles to be a good friend and truly loyal to Hassan even though their relationship basically makes them best friends. He is unable to admit he is friends with Hassan because he is from the upper social class and is taught by his Afghan tradition and history that Pashtuns are too pure to have relationships with Hazaras because they are below them. Hassan is treated as a friend and a enemy by Amir because he wants to follow what he has always been taught as the principles of Afghan society while he wants to challenge the societal norms by staying true as a friend to

Furthermore, Amir forgives Baba for not telling him that Amir and Hassan are half-brothers. Hassan gets treated very well by Baba, considering he is a server at Baba’s house. Hassan gets great birthday presents, and he is always welcome to father-son activities with Amir and Baba. Sometimes Amir is jealous and doesn’t understand why Hassan gets treated the same as himself. Amir wants to be treated better, because he is Baba’s son, and Hassan is Baba’s servant. What Amir doesn’t know is that Hassan is his half-brother. Years later, Rahim Kahn tells him this when Amir visits him in Pakistan. Amir learns that a long time ago, Baba had an affair with a Hazara woman, which was socially unacceptable. Out of this affair, a child was born: Hassan. Hassan is not Ali’s son; Hassan is Baba’s son. Baba never tells Amir, and this makes Amir very angry and disappointed. For Amir, his father is a hero and not a liar. However, when Rahim Kahn explains Baba’s situation and why he acted this way, Amir starts to

Amir had great influences on him as a child; Baba was a brave person, generous to everyone, and should’ve influenced Amir to be the same. On the contrary, Amir was selfish and chose not to stand up for his friend, even when the situation desperately needs it. This is not because of how he grew up, of his environment. Amir’s genetics made him to be fearful and mean, as shown throughout the book. “I knew I was being cruel, like when I’d taunt him if he didn’t know some big word. But there was something fascinating - albeit in a sick way - about teasing Hassan.” (Hosseini 54). Even though Amir had great influences growing up, Hassan took the brunt of his attacks and neglect. Near the beginning of the book, Hassan is raped in the alleys running a kite for Amir. Going after Hassan, Amir finds Hassan while this is going on but does not stop the rapist or stand up for his friend. Instead, Amir ran away and proceeded to abandon Hassan emotionally after the event. Baba was a brave man and would’ve stood up for Hassan, regardless of the danger to him, but Amir was not influenced nearly as much by his positive environment rather than his negative cowardice, or

No matter what, Hassan bravely stands up for Amir. However, when the roles are reversed, Amir cannot do the same due to Hassan’s social class lurking in Amir’s mind. When Assef started to harass Hassan while simultaneously trying to evoke a response in Amir, it almost gets Amir to look beyond Hassan's social class. “Assef narrowed his eyes. Shook his head. When he spoke again, he sounded as baffled as he looked. ‘How can you call him your ‘friend?’’ But he is not my friend...he’s my servant!” (41) Amir thought, showcasing the opinion he created about Hassan. Working for Baba and Amir as servants, Hassan and his father are put below their bosses on the social hierarchy.

When Amir and Baba went to the lake one day when Baba had built the orphanage, Amir exclaimed, “he asked me to fetch Hassan too, but I lied and told him Hassan had the runs” (13). This associates the power Aamir wants in order to impress his father. Furthermore it embellishes the fact that Amirs quench for power over Hassan was growing since the beginning of the book, Hassan was always, “steps in to fend them off” (22), which made Amir feel weak and powerless. This enraged the evil that was brewing inside him, and created a dynamic of always wanting more. The power that came from Baba’s approval always came so easily to Hassan, However for Amir, he always went out of his way to be vengeful towards him. Hosseini depicts this constantly throughout his life, for example when he graduated highschool in California and Baba mentioned how good it would be to have Hassan there with them in the new car they had gotten, Amir said, “a pair of steel hands closed around my windpipe at the sound of Hassan's name” (134). Hosseini wants us to see that Amir is constantly wants that power over his father’s relationship with him, but Hassan always gets in the way of that. Even when Amir was doing an act of good to save Sohrab, he “hadn’t felt happy and [he] hadn’t felt better, not at all” (289). Amir began to laugh during the time that he

Since Amir was born, he has longed for Baba’s heart and love. Even his first word he spoke was “Baba.” In the first five chapters we get a feel for how Amir rarely connects with his father and how they rarely interact, even when they are forced to. The two have different personalities personalities. Amir is a very emotional boy, who enjoys writing poems and telling stories to Hassan, while Baba is the ideal man. He is over 6 feet, tall, a superior athlete, and he rarely loses. These different personalities further