Saddhu Of Couva

Even though there are many articles show us much information at these times, the details may be so different from each other that the Colonial Era is still in mystery for most of us today. For instance, some of us may know the Native Americans as brutal and cruel people without understanding deeply about their life. Baily describes their life before the arrivals of the Europeans as a peaceful life and rich culture. He tells us that they have their own civilization from the organization of family and the country 1. The author also explores the foundation of new societies as bloody and costly ways when the Europeans from many countries came to Indian land. The evidence is that there are many terrifying encounter among these countries because of the conflict in building their own society

The short novel Native guard, apart of a large part of the author Natasha Trethewey’s Focus remains historic, as she speaks about the story largely in documented story of Louisiana’s all black regiment called to serve in the civil war. But for the first time she also turns her attention inward, towards her painful personal history involving the loss of her mother. In this process she exposes the intersections between history and memory, examining memory itself for its powers and limitations. Within “Miscegenation” and “Pastoral” is not only about her parents, but as a significant deepening of her discussion of the importance of memorial. The First Poem “Pastoral” is mainly about the Old South.

In the poem “Homecoming” Dawe laments the pointless waste of life as a result of the Vietnam War while also sympathising in an omnipresent way. In conjunction to this he displays an almost condescending view of

The reader gets a rare and exotic understanding of a totally foreign and ancient culture experiencing the growing pains of colonial expansion during the British domination

The word “homecoming” is universally associated with a celebration of the returned and is linked to feelings of happiness and anticipation. Dawe however, employs this word ironically as the “homecoming” described in the poem correlates to the death and mourning of the soldiers who fought in the Vietnam War and depicts the arrival of their nameless bodies. Through establishing this irony Dawe is about to effectively capture the brutal reality of war and highlight the emotional trauma associated with its dehumanising

Journeys can have positive and negative consequences on people as it has been implicated in Dawe’s poems and Sharpe’s short film. Journeying to a new place shows a contrast of two cultures and lack of understanding of each other. In the poem ‘migrants’, a rhetorical question “did they say All things with similar lack of emphasis?” has been used to illustrate the confusion. The rhetorical question shows confusion on behalf of the migrants and a lack of understanding of the Australian people and language. The two cultures are contrasted through language as warm and

This evident transience is perhaps symbolic of the migrants' own fleeting sense of connection as they instinctively seek out members of their own culture, efficaciously conveyed through the use of a familiar analogy – “nationalities sought/each other out instinctively – like a homing pigeon/circling to get its bearings”. These superficial relationships thus serve to hinder the development of any lasting sense of belonging – regardless of a common history and identity – as, whilst for some migrants, their time in the hostel represents a new beginning, for others the sustained sense of alienation and despair, due to a lack of strong relationships, becomes too difficult to bear, as the final lines of the poem poignantly suggest through juxtaposition – “lives/that had only begun/or were dying”. Thus a feeling of belonging depends on a strong relationship, developed over a period of time.

In Miranda’s narrative, “Novena to Bad Indians”, it is clearly indicated that the title “Bad Indians” serves as a point to combat the negative connotations against Indians who resisted and rejected colonialism. The depiction of Native peoples is not only dehumanizing, but by employing irony, Miranda reveals a dominant narrative of mission history through the prayers of the novena in order to reject the narratives that define native people as

Among the more notorious dimensions of the age of exploration and colonization is the impact which this massive wave of maritime transmigration would have on the indigenous populations of those locations where European settlers made landfall. And perhaps no historical figure is as emblematic of this impact than Christopher Columbus, who in his ambition to bring gold, spices and cotton home from the lands he believed to be the West Indies, would help to set off one of the most complete genocides in human history. As the text by McKay et al (2003) demonstrates, Columbus approached the natives that he encountered in the Caribbean with a sense of European superiority that would come to define colonialism and to justify its attendant ethnic cleansing. Indeed, the perspective offered by Columbus is that of a conqueror establishing dominance over a people quite vulnerable to subordination.

The importance and value of extended family and family heritage/ memories in Saed’s work is represented by descriptive language, personification and motifs. Saed tells the story of the healing nature of sharing traumatic memories after hers and her extended family’s traumatic experiences. In the lines, “Grandmothers tell the story of healing; how wounds heal only after they have memorized the moment of hurt...” and “Mother’s veil hangs on the wall like a talisman. Her lapis doves and tinselled mountains are misplaced and glorified behind plates of glass…”(What the Scar Revealed) the personification of wounds enables the reader to compare the situation to their own lives, bring it ‘alive’ and giving it a deeper meaning. ‘Wounds’ is a recurring motif throughout the poem to reinforce and emphasise the principal message of the healing nature of sharing traumatic memories. These extracts show the value Saed holds

The title ‘Homecoming’ is a significant contrast to the traditional universal implication of the word with the reality of the dead soldiers being brought home, to their grieving families. The word “homecoming” usually implies a heroic or reception for a great achievement however Dawe has effectively placed it to represent the death, mourning and loss of a loved one. The poet uses powerful representation to emphasise the emotional damage caused to family or friends through the loss of a loved one. The striking personification used on lines 23-24: “telegrams tremble like leaves from a wintering tree and the spider grief swings his bitter geometry”, exemplifies the arbitrary grief that affects those who receive notices. Gaining an emotional distance through the use of a third person voice, the poem enables the reader to view the tragedy in its entirety. Repeating “home, home, home” accentuates the emotional ties of the soldiers, a technique indicative of the monotony of the experiences involved in warfare. By exposing the destructive aspects of war Dawe removes war from its falsely glorified

In addition to that, all the things they enjoyed and cherished were all forcefully taken away from them. They have lost so many things to others: their traditional livelihood, the places their ancestors walked, their sacred grounds and their tribal culture and so on. This loss sends them to the depths of despair and the following lines show this feeling effectively.

Language and culture are interconnected. The matter of how they are intertwined vary according to history and culture. Such variations are important to recognize when analyzing the effects of pivotal periods in history such as settler colonialism. Settler colonialism was a dark period in history and must continuously be recognized for its disturbing chronicle of events. The impacts of settler colonialism still reverberate today. Such impacts can be understood through the direct survivors of settler colonialism. In other words, indigenous nations. Despite centuries of attempted elimination, their presence continues to persevere. This does not exclude its losses, however. Many indigenous communities undergo threats of disappearing languages. Each indigenous language is affected by settler colonialism differently. So, for this research, the focus will be on the Nuu-chah-nulth language, which is spoken in the Nuu-chah-nulth region. Significance: Currently, about ten percent of the Nuu-chah-nulth population speak the native language, while even fewer speak fluently. Thus, understanding what circumstances lead to this dilemma may contribute

The Flag on the Island is one of the creative works of V.S. Naipaul which originates from his experience from his own birthplace and challenges the concepts of ‘Self and Other’ that have been constructed during the colonialism. This story was written at the beginning of postcolonial period when the Trinidad society was transferring from a colonial to a postcolonial society. Subsequently, people were concerned with the

Derek Walcott, born on January 23, 1930 in St. Lucia, became a well renowned African-American author, winning the Nobel Peace Prize in 1972 for his substantial work in poetry. Many of his poems deal with the idea of race and British imperialism in the 19th century and the poem “Ruins of a Great House” is no different. Walcott reflects on the effects of slavery and British colonization in the Caribbean, continually referring to England as the “empire”. “Ruins of a Great House” is written from Walcott’s perspective in the 19th century Caribbean and tackles the destruction of the Caribbean culture using vivid imagery, allusion, word choice, and metaphors. Derek Walcott eloquently conveys the frustration of the native peoples, in the Caribbean, when he portrays the deterioration and disarray of post British rule throughout this work.