Saint Augustine: The Confessions Of St. Augustine

In The Confessions, Augustine goes on a journey to discover the truth, and purses the ideals of how he should live and what he finds value in. In his pursuit for the truth and his journey through life, Augustine is faced with obstacles that significantly shaped who he is, forming his very thoughts contained in the novel. The obstacles Augustine had to face through his life was the confrontation of sin and why humans perform sinful actions, the passing of his friend, and the passing of his own mother.

Augustine’s Confessions is a diverse blend of autobiographical accounts as well as philosophical, theological and critical analysis of the Christian Bible. Augustine treats his autobiography as an opportunity to recount his life and mentions how each event in his life has a religious and philosophical explanation. Augustine had many major events happen in his life but only 3 events would deem of extreme importance to his journey to faith. Theses major events were Book II how he describes that he considered his time of adolescence to be the most lurid and sinful period of his life, Book III how this becomes the lowest point in his relationship with God because his

In Augustine’s Confessions, he confesses many things of which we are all guilty; the greatest of which is his sadness of not having a relationship with God earlier in his life. He expressed to us that to neglect a relationship with God is far worse than the pity he felt for Dido. In reviewing his life, he had come to examine life and how there are temptations in this world that can keep us distracted. He tells to us how he became aware of this fact; everything is negligible except love for God, and his own guilt at not having found this truth sooner.

Young Augustine weeps for the woman who dies for her love, as an older Augustine weeps over his complete ignorance and incontinence. Young Augustine is ignorant of the presence of God in his life, and is compelled not to weep for his own spiritual distance from God, but instead for a tragedy that, in the mind of the older Augustine, is incomparable to the tragedy of being without God. The older Augustine is compelled by his advanced knowledge of the Lord’s proximity to lament his previous lack of control over his habits, proclaiming “I had no love for you and ‘committed fornication against you’ (Ps. 72:27); and in my fornications, I heard all round me the cries ‘Well done, well done’ (Ps. 34:21; 39:16) … I abandoned you to pursue the lowest things of your creation.” (Conf. 16). This reveals that Young Augustine lives an entirely habitual life, never thinking of God or his importance, instead concerned with material and worldly concerns such as reputation and honor. This state of pure habit does not leave space for Young Augustine to have continence, and leaves him to act out his life according to passion and emotions.

However, Augustine has another agenda- his confessions are also meant to show his praise and love for God. He says this in the fifth book with: "Accept the sacrifice of my confessions by the agency of my tongue, which Thou has formed and quickened, that it may confess to Thy name... But let my soul praise Thee, that it may love Thee; and let it confess Thine own mercies to Thee, that it may praise Thee." This is a clear declaration of his praise to God, and ​almost another underlying message of the text to the audience. So as he is writing about his life, he is trying also to set an example to the audience about how his choices were not always the best and use this as a guide to their own lives. And finally through his story, use his conversion and change as a way to praise God to show that even someone who "strayed off" the path was able to redeem themselves and how merciful and good God is to accept someone even as sinful as he was.

Faith operates in a unique way by providing the average, the noble, or the distasteful with a means to understand the world we inhabit. However, our worldly experiences also operate as a means to understanding the complexities of our faith. For St. Augustine, faith provides more questions than answers, but consequently leads to his life as a bishop and eventually sainthood. For some, however, the Bible provides the answers to all the questions that go unanswered by common sense. In St. Augustine’s Confessions, Augustine is able to further understand himself and his faith in Christ by reflecting on anecdotes of his past. Conversely, the Bible’s use of etiology provides spiritual justification for physical realities.

St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord

In the Confessions by Saint Augustine, this great philosopher experiences many problems and emotions related to sin and evil. As a boy, he often felt darkness, blindness, and confusion while attempting to find rest in God. Augustine started out in childhood with a restless heart because he had to live in two different worlds. These worlds consisted of his mother’s Christian faith, and the world of everything else. These two worlds confused and disturbed Augustine as a child. Augustine’s father was pagan and his mother was Christian, and they both wanted him to be very successful in the world. As he became confused, he began asking questions that could not be answered such as, “Humans often feel restless, but what is it they need to feel at

I was tossed and spilled, floundering in the broiling sea of my fornication, and you said no word” (Conf. II.1). Augustine acted just as the prodigal son did by straying from God and being taken over by worldly pleasures. As in the story, Augustine does come back to God and devotes himself to Him more than ever. It can be reasonably inferred that God rejoices more in the people who were lost and then found their salvation than to always be faithful towards Him. This suggests that God wants people to try and do it on their own, making mistakes after mistakes, and then hitting rock bottom to perhaps humble one in order to get their full attention to be placed on Him; this is what a responsible self looks like. In this section, the theme

Faith, it is the complete trust or confidence in someone or something. We as humans can only define it as that because we cannot tangibly grasp faith, or even understand it as we do our emotions. It can be as overwhelming as love and yet there may not be a reason or an understanding to why we have it or put our faith into someone or something. The only way to describe it is through the claim faith and reason are compatible. This claim is examined in the stories, Genesis, as God creates human beings to live amongst his other creations but to have free reign over the land, the Romans & Corinthians, as even Jesus’ faith was to put to the test, and it is deeply explored in St. Augustine’s Confessions. Furthermore, the compatibility of faith and reason is seen in The Book of Matthew as Jesus travels the lands of Israel blessing them with his own faith. Faith and reason would not be attainable if it weren’t for our triune God subtly giving us the knowledge we need to make decisions on our own.

St. Augustine was a theologian and philosopher born in Africa to St. Monica. Although he is now known as a an incredibly influential Christian writer and thinker, his early years were defined by rebellion and discord that did not, in the least, reflect Christianity or the values that he is now known for supporting. His early years were freckled with mindless disobedience, wretched behavior, and characterized godlessness that makes his conversion to the faith incredibly remarkable and one that is worth defining in Saint Augustine 's Confessions. His incredible turnaround from a faithless man to a devout supporter of Christianity is significant and is freckled with many major milestones that truly demonstrate his spiritual and internal growth into one of the biggest spiritual icons of the fifth century. These major milestones include his realization that his boyhood was defined by pointless rebellious behavior, even though he grew up in a Christian home, his new found appreciation for philosophy as well as God and his incredible mercy during his years as a student at Carthage,

Aurelius Augustinius, St. Augustine, was born in 354 A.D. in Tagaste, a town in North Africa. Born just over a century before the fall of Rome, Augustine would live his entire life within the Roman empire. Augustine was a great Christian thinker and wrote numerous works which survive today, and offer us a vivid glimpse into the period. His works and thoughts on Christ, the nature of God, the role of the Church, and myriad other topics, shaped much of medieval thought. He would remain a major influence for 1000 years after he died. Two of his works stand out as possibly the most important of his writings: City of God, and Confessions. Augustine's Confessions is the first ever

Augustine begins his autobiography with a prayer and meditation. This is fitting because the main theme of The Confessions is to praise and thank God. He begins by saying that God has, “made us and drawn us to yourself, and our heart is unquiet until it rests in you.” This is a very good point because it is a reflection of Augustine’s struggle to find piece with himself. Throughout the rest of the book Augustine is constantly changing his beliefs and looking for the truth, his heart is restless. And it is not until he finds the Catholic faith and has his conversion that he finds piece. Augustine like all philosophers is a lover of truth.

Saint Augustine of Hippo in his Confession asserts that the world is limited in space, and its existence is limited in time. (Augustine Confessions, p.160) Time… It is what every human being deals with every day and characterizes it as the combination of past, present and future. The progression of time turns into our experience, so that the future will come to replace the present, which, in turn, will become the past. Whatever we do, time flows and will flow in one direction, and the clock will always tick at the same pace.

Theologians, Biblical scholars and Christians all over the world often wrestle with two extremely important questions about their faith. These questions are, "What is God like?" and "How should we live in response to God?" Some feel that we need others to direct us, some feel we need them to challenge us, but everyone agrees that we need others. That is exactly how Saint Augustine struggles to find his faith and beliefs. He found it extremely difficult to come with a conclusion when it was staring at him straight in the face, but just as he did, we draw up our own conclusions with the guidance of others.