Essay on Salvation Through Human Suffering in Crime and Punishment

Raskolnikov’s brusque affectation eventually yields to his predilection for salvation and redemption. He ultimately comes to the realization that he is not worthy of being “extraordinary” because of the crippling guilt that followed his murder of the pawnbroker. Raskolnikov reflects upon the implications of his crime on his psyche, “I murdered myself, not her! I crushed myself once for all,

In Crime and Punishment, Dostoevsky creates a psychological thriller, in which he reimagines his own life through the eyes of Raskolnikov. Whereas the Russian government sentences Dostoevsky to Siberia as punishment for sedition, Siberia serves a means of atonement for Raskolnikov. This type of religious undertone reinforces the novel’s existentialistic messages that emphasizes individual existence, freedom and choice. It holds the view that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. Thus, humans create their own purpose in life and their choices define who they are. Dostoevsky utilizes figurative language, specifically biblical allusions, as a way of conveying and clarifying these themes to the reader. By connecting to Bible, the author universalizes the intention, allowing the reader to apply the text to their own lives, and granting the audience further insight into the novel. Thus, biblical allusions help enrich the themes of Crime and Punishment while also cementing the central message of salvation- anyone, even murderers, have the potential to redeem themselves.

The first thing to address while discussing the author’s purpose is to examine the motivation of the main character, Raskolnikov. In Crime and Punishment, Raskolnikov becomes an ubermensch, and part of this is that he does not take into account

    This is how Raskolnikov is able to commit his crime: his intellectual side ignores his conscience and is able to commit the crime in a rational and orderly way. It is his dual character that serves as his punishment. One side of him is able to commit the murders, so the other must bear the punishment. He is tortured by the cruelty in mankind, and yet he himself is able to repeat it.

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Being the protagonist in Crime and Punishment, Raskolnikov is subject to most ridicule and analysis for his moral ambiguity and outlandish views. After reading about his dreadful murder of Alyona and Lizaveta Ivanovna, many come to the conclusion that Raskolnikov is purely evil. His lack of guilt and belief of justification for his crime surely points readers in this direction. Raskolnikov remains convinced that he is superior and that it was his duty to kill such a worthless person. Although some may view this as evilness, others may perceive it as downright ignorant. His atypical way of thinking doesn’t necessarily make him evil, but that is how some comprehend it. At certain points in the story, we see Raskolnikov not as a deranged man, but instead as a compassionate human being. After the murder, we see him carrying out various charitable acts, perhaps as an attempt to atone for his unforgivable crime. For example, we see some good in him when he gives Sonya’s family twenty rubbles after Marmeladov passes on. We also see this when he attempts to rescue a drunk girl from a man by giving her money for a taxi. As much as Raskolnikov expresses that he was justified in his actions, through his mental and physical illnesses it is apparent that he feels some guilt about it. This guilt makes him seem at least a little bit more human. For these reasons, when all is said and done, it is difficult to determine

He immediately convinced himself that it was a sign that he must commit the murder the next night. The use of coincidence and environment as self-justification shows that he feels guilty and needs validation for his crimes. He cannot turn to God like Sonia because he is a selfish man and repenting means that he must admit to himself that he had done wrong. Instead of feeling disappointment in himself he will blame his actions on the world around him. Raskolnikov askes Sonia to read him a passage out of the Bible and she reads him the story of Lazarus.

Dostoyevsky gives the reader no such comfort. The reader wants to see Raskolnikov have some good excuse for killing the old woman, some sense of moral justification of the act so we can turn his accusers into "bad guys" and himself and his friends the "good guys". The reader gets nothing of the sort, Crime and Punishment is no fairy tale. The suspense in Crime and Punishment is caused by Dostoyevsky's superb characters, and the longing for a moral sense of right and wrong.

  The American government operates in the fashion of an indirect democracy. Citizens live under a social contract whereby individuals agree to forfeit certain rights for the good of the whole. Punishments for crimes against the state are carried out via due process, guaranteed by the Fourteenth Amendment. The use of capital punishment is decided by the state, which is legal in thirty-seven states. It is a moral imperative to protect the states' rights to decide their own position on the use of capital punishment.

After the murder, his restless conscience tortures him, leading him into madness. Throughout the novel, Dostoevsky describes Raskolnikov as “delirious” and “fanatical,” likening him to a madman. Stemming from his guilt, this condition, remarked upon by his friend Razumihkin, the doctor Zossimov, the inspector Porfiry Petrovich, and others, consumes him and manifests as a physical disease. By portraying him as diseased, Dostoevsky links his murder with corruption – a corruption so great that it infects both his mind and body.

Both of them had experienced sufferings beyond what one can imagine. Dostoyevsky felt that suffering gives one the chance of puri6cation and transformation. Through his many ordeals of suffering, ranging from the near death of his sick children or his epileptic seizures, to his early imprisonment and exile to Siberia, Dostoyevsky felt that he eventually reached the point of happiness "The way of salvation is the way of suffering" could often be heard mumbled from Dostoyevsky's mouth. For these reasons, critics believe that Raskolnikov may have been a direct symbol of Dostoyevsky and his suffering. (Kjetsaa, 346-349)

     Rodya has now committed the terrible deed of murder. He now begins to try to reason out the murder through philosophy. This philosophy he uses would be considered very Nietzschian by any standards. While sorting out the ins and outs of why he has done this, he falls into a catatonic sickness. For days the only person to visit him is his fellow student Razumihin. Rodya, in and out of consciousness, mutters things about the murder. No one, however, can understand what he is saying. Eventually, Rodya comes to and is forced to go to the police chief, Porfiry. Porfiry would prove to be a worthy adversary for Rodya and would be instrumental in Rodya’s later admission of guilt. He would begin to suspect Rodya almost immediately through his own pure instinct. At this point in the story there is no evidence that points to Raskolnikov as being the assailant.

Throughout the story we are shown that he is not above the emotions and guilt that are the basic human reactions to an action as extreme as murder. His downfall comes because of this very fact, as he mentally and physically deteriorates under the stress of his culpability. His arrogance is proven to be the unfounded and foolhardy ideas of one who is truly a deeply insecure and unstable person (though Raskolnikov never truly realizes this).

If I could meet Dostoevsky I would ask him what his inspiration for Crime and Punishment was. Sometimes I wonder if the novel was written to give us insight to how Dostoevsky felt about the world. Maybe he is using the character Raskolnikov to portray a part of him who feels alienated from the world, and is torn apart

In Dostoevsky's Crime and Punishment, the murder of the pawnbroker bears little significance when compared to the 'punishment' that Raskolnikov endures. The murder is the direct result of Raskolnikov's Ubermensch theory. Though it takes a while for Raskolnikov to realize the profound mistake in his theory and in his logic, his tedious yet prolific journey eventually leads him to redemption. Suffering, guilt and societal alienation prompt Raskolnikov to reject his Ubermensch theory and ultimately achieve redemption. Through Raskolnikov's character, Dostoevsky reveals that the psychological punishment inflicted by an unethical action is more effective in leading to self-realization than any physical punishment.