Secondar Secondary Quality

John Locke's theory of knowledge stated that all knowledge is derived from the senses, that are converted into impressions, that are then made into ideas, either simple or complex. Simple ideas are ones that involve only one sense, whereas complex ideas consist of multiple simple ideas being combined to create a vivid one. Ideas have two qualities, primary qualities, and secondary qualities. Primary qualities are things that are perceived the same for everyone, and secondary qualities are the individual perceptions of

Locke’s view one must make an inference to substance; it is not a part of sense-experience. And, he thinks it is a justified inference. General idea of substance is an unknown something that supports accidents. Particular substance is nothing but several combinations

Indirect realists often ask us to consider hallucination and perceptual illusions. In hallucinations, you see something, but nothing which exists. In illusions, you see something, but not as it really is e.g. a straight stick in water appears bent. In each case, what you see, they claim, is a mental thing, an appearance, a ‘sense-datum’. We can then say that what we perceive ‘immediately’ is the appearance, which has secondary qualities; and that it is by enquiries@alevelphilosophy.co.uk © Michael Lacewing perceiving the appearance that we perceive the physical object, which has only primary qualities. So we see the appearance of the vase, which is a mental thing which really is red; and this way, we indirectly see the vase, which is a physical

John Locke thought that the ideas or perceptions which we have of objects in the world partially represent the objects as they are in themselves, and so whether they are being perceived. This view of Locke’s is called representative realism. The term realism refers to the view that objects are real or exist apart from perception. And representative means that some of our perceptions accurately represent an object as the thing which it is in itself apart from perception. Locke thought that only some of our ideas or perceptions are accurate representations of the object itself, and that

A simple example of this is: The person is the same person as someone in the past if the person has the consciousness of the experience that the someone in the past did. Thus, the identity of a person is limited to how much the conscious of later person remembers their earlier conscious memories. Only then he is truly the same person or himself. But then this bring few questions: Can there be a the same thinking substance in different people or different thinking substance in the same person and how do we punish people? To answer the first question he believes that the issue lies whether a immaterial being with consciousness could have its consciousness of its past actions be completely removed then begin a life with new consciousness. Nonetheless if it was possible then Locke argues that there is no reason to say that the person who’s soul and conscious lived before the removal is the same person whose new consciousness took over. To answer the second part, Locke says that the answer depends on whether the conscious of the past actions can be transferred to another person who did not experience it. Locke believes this phenomenon is possible and if it was, would this person be the same person he was before? Yes. Using Locke’s theory where

Berkeley describes there is no principle difference between the two qualities, for instance he states that a secondary quality corresponds to primary qualities because secondary qualities are characteristics that one cannot imagine an object existing without it, such as one cannot come up with an idea of a colorless shape. Another example that Berkeley points out is how people perceive qualities. Locke explains that secondary qualities are observed differently to different people. Berkeley finds this can be the same for primary qualities, such as two people looking at a triangle from different angles will have different perceptions of the shape. As a result, Berkeley finds that if one thinks secondary qualities exist only in the mind of the observer and one is convinced by his explanation of there being no distinction between the two qualities, then one would also conclude that primary qualities exist only in the mind of the observer.

The second criterion is quality. How has the ACA affected the ability of patients to obtain quality care? According to the White House, quality of care has improved in a couple of important ways (Somanader, 2015). First, they argue patients are healthier when they leave a hospital stay, describing how from 2010 to 2013, 50,000 fewer people have died as the result of hospital errors and infections. They also explain that new care models allow patients to access their doctor when they need to. However, the White House also acknowledges that more work needs to be done (Somander, 2015). One significant way the ability to obtain quality care has been impacted is through the removal of pre-existing condition exclusions. Patients with coverage

Locke distinguishes between man and person. Locke’s theory talks about consciousness and how our consciousness makes our identity through our experiences. A person can be conscious, self-aware and rational. Consciousness to Locke is awareness of our body and

Primary qualities, however, are objective and include aspects such as an object’s height and weight (Paquette 212). Through this, Locke claimed that the existence of objects can be made certain due to the primary qualities it possesses (Paquette 212). Similar to Descartes, Locke believed in a sense of existence. However, in his view, the facts from the primary qualities proved the object exists because the object exists within itself (Paquette 212).

The qualities are divided into two categories: the primary and the secondary qualities. The original or primary qualities are inseparable from a

John Locke starts off his treatise with the thesis that ideas spring from two fountainheads--sensation and reflection. The former, man acquires from external sensible objects that affect man's five senses--those same senses endowed upon all men by the Creator. Material things outside man's being are the objects of sensation. Through experiencing sensation, man's thinking process gives rise to ideas thereby gaining for the thinking being a certain amount of

I will argue that Locke believed that if you remain the same person, there are various entities contained in my body and soul composite that do not remain the same over time, or that we can conceive them changing. These entities are matter, organism (human), person (rational consciousness and memory), and the soul (immaterial thinking substance). This is a intuitive interpretation that creates many questions and problems. I will evaluate Locke's view by explaining what is and what forms personal identity, and then explaining how these changes do conceivably occur while a human remains the same person.

My entire life I’ve always felt different because of my ADHD and my twice exceptionality. And for those of you who don’t know twice exceptionality is when a gifted child also has a learning disability. My twice exceptionality manifest as extreme ADHD and extremely fast information processing as in faster than 99% of the globe along with very good verbal skills. There is another side to this coin, I also have extremely bad ADHD. This sometimes makes me feel alienated when I’m talking to more normal that I don’t feel I can relate to. But some of the effects of this are strengths and I enjoy these. I have can an intellectual conversation to anyone because of my processing speed and my enormous vocabulary. My information processing and verbal skills have made me funny, good at rapping, outgoing and good at making

Conversely, Locke felt that individuals gained knowledge through real world experiences. He believed in two kinds of complex ideas: ideas of substances and ideas of modes. In The

All ideas we experience derive from sensations and perception. Sensation obviously uses the bodily senses to receive ideas, whereas reflection uses the body’s own procedures to receive ideas like thinking, believing and doubting. [4] Both of these processes are passive. The corpuscular hypothesis, which Locke expanded on from Boyle’s original thoughts, seems to suggest that everything in existence are colourless, tasteless, soundless and odourless corpuscles of matter. By looking at the bits of matter and their motions, it is possible for us to explain the sensations we gain from primary and secondary