Bonita Corbett
ENG 240
Professor Michael Garbarini
Seeing and Making Culture: Representing the Poor What is your perception of the poor and less fortunate in society? Would you say that you have a low perception of them or do you regard them in the highest? Would you do your social duty to reach out to the poor and impoverished to assist them, or help assist, in establishing programs that would aid in leading them to a brighter future? These are the questions that I ask of myself as I read, “Seeing and Making Culture: Representing the Poor,” by bell hooks. My paper examines the perception that pop culture, society, and media have of the poor, as well as, the expectations and responsibilities of society to ensure a response to
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I am only thinking about myself and have been conditioned by society that the poor are beneath me. Just as hooks states in her book, “Society is telling them that poverty and nihilism are one and the same. If they cannot escape poverty, then they have no choice but to drown in the image of a life that is valueless” (hooks, 198), we have been taught by society to believe that poverty and nihilism are synonymous, but this is not true. Just as it takes a village to raise a child, I believe it takes a nation to resolve the issue of poverty. Our society needs to dig deep to reignite the morals that generations in the past taught us; sharing our resources, whether monetarily or charitably, through understanding, kindness and generosity to those less fortunate. We all have to be ready to share liberally and recognize the fact that there are those who struggle and deserve attention paid to their struggles. By helping others who have not, we keep our humanity intact and maintain our ability to empathize and show compassion towards others. Our culture is based on working together and helping our neighbors. We need to stop considering the poor invisible and instead take personal steps to keep our communities thriving via good will towards others, and lending a helping hand. The poor, just as our environment, are our responsibility, and the sharing of resources is crucial to bringing an individual from poverty to a more
In Bell Hooks, Seeing and Making Culture: Representing the Poor, Hooks writes about what she considers to be hazardous in dispositions towards neediness in the United States, and in proposing arrangements. Hooks starts the essay off by saying, “Americans today rarely talk about the poor” (Bell Hooks). She explains that Americans acknowledge the existence of four groups: the poor, the working class, those who worked and have extra money, and the rich.
In Diana Georges “Changing the Face of Poverty”, she uses various examples of ads, brands, and organizations to show that the way poverty is portrayed has corrupted the understanding Americans have on poverty and what it really is. I agree with Diana George’s statement that the impression of poverty through visual imagery is distorted. Her essay examines many aspects of the misrepresentation of poverty. Society believes that they are doing more than what is actually being accomplished. The effect of her explanation allows for the audience to alter their opinion on the true image of poverty. Her use of real organizations within the community strengthens her approach.
In professor and editor Diana George’s article, “Changing the Face of Poverty: Nonprofits and the Problem of Representation,” published in the printed book Popular Literacy: Studies in Cultural Practices and Poetics, in 2001, she insists that representations of poverty in the media, only reveal of a small percentile of everyone impoverished, which makes them counterproductive. Opening with a brief anecdote about donation appeals made by nonprofit organizations, George directs her article towards the organizations themselves offering a suggestion to maximize the impact of their work. That suggestion is that representing poverty in a wider light, helping to display the more complex ways individuals are considered to be in poverty. The examples that George provides, become a pillar for her thesis that these current representations of poverty, while emotionally capturing, work against themselves.
In Seeing and Making Culture: Representing the Poor, author Gloria Watkins under the pen-name Bell Hooks discusses the problem with the way poverty is depicted in the media in America. From her own personal experiences growing up poor, she has observed what the stigma surrounding poverty does to the underclass. Hooks points out how the media generates the idea that being poor means that one can’t live a meaningful life, and that one should feel ashamed for not having lots of money or things. To further her argument, Hooks uses examples from encounters she has had where people are conditioned to believe the poor are lazy, dishonest, and unworthy. Bell Hooks
In “Changing the Face of Poverty”, the author Diana George shows different ways poverty is advertised and displayed. She disagrees with the way poverty is addressed and visually represented, in a limited way. I agree with the way she wants people to acknowledge how poverty is being misunderstood.
In ‘Seeing and Making Culture: Representing the Poor’ by Bell Hooks, issues involving the poor and the rich in the society are brought to light. Hooks addresses issues such as how the poor are viewed in the community, common assumptions about the poor, and how the poor are represented in the media. In her analysis, it is evident that those living in poverty are grossly misrepresented. This misrepresentation affects these people’s daily lives.
The term poor used here is that of poor countries and not just of the poor people in them. I don’t mean to laugh but that promise does cause a chuckle. I don’t believe the rich would ever work with the poor. The rich would want to come in and take over to earn the prestige of doing a good deed. They would want the notoriety or fame of it all. As stated by Brad Pitt, “By the time this concert ends this evening, 30,000 Africans will have died because of extreme poverty.” This just is one example of how bad poverty is. Yes, I do agree with Isbister on his position. More rich countries like the U.S. could do more in the fight to end poverty and lead the other nations to do more as well. But first I believe that the U.S. needs to focus on their own people and then help other poor countries. The United States has so many citizens that live below the poverty level and that numbers grows daily. I am not saying that there are not good people in the world or in the rich countries, but I am saying more of the leadership in the countries needs to step up and lead by example. But I guess the first step is you need the right people put in power to begin with. More humanitarians need to be in place to
In the article, Hooks focuses on the issue involving lower and higher class and comparing them in poverty by giving her own personal experiences to illustrate her argument. While addressing the assumptions made about the poor and the view in America culture in the U.S. usually portrays the poor in ways that radiate negative stereotypes according to Hooks. The way that the poor are being represented on television. Hooks clarifies that the misinterpretations of those in poverty can affect their daily lives. Popular culture in the U.S. usually portrays the poor in ways that radiate
Cultural critic bell hooks is known throughout the academic community as an academic rebel, so it is only fitting that she would write about the sensitive subject of being poor. The term “poor” has become a dirty word which most people try to distance themselves from as much as possible. In fact, the second sentence in her essay “Seeing and Making Culture: Representing the Poor” paints a pretty clear picture about the word: “Most of us use words such as ‘underclass’ or ‘economically disenfranchised’ when we speak about being poor” (432). The purpose of this essay is to educate the reader about the reality of being impoverished and to break away from the negative stereotypes that they face. hooks accomplishes this through her use of pathos to give the reader a glimpse of what it was like for her to grow up poor; additionally, this glimpse creates ethos because she is sharing firsthand knowledge.
Words provoke preconceived ideas and images in the mind, when it comes to a situation like poverty these preconceived notions can have undesirable and unintended consequences. Diana George examines the semantics and the imagery of the word poverty in her article titled “Changing the Face of Poverty; Nonprofits and the Problem of Representation. While also addressing the issue of the perception poverty and what someone in poverty truly looks like (676). Prof. George is arguing that organizations like Habitat for Humanity, which are created to help people in poverty actually perpetuate the wrong image of what someone in poverty looks like (678). Most organizations created to help those in need, especially those in the US tend to portray poverty as what is seen and thought of as living conditions in Third World countries (683). In reality, poverty is all around each and every one of us in this country on a daily basis, and people might not always recognize it for what it is (681,682). Furthermore, the majority of people living in poverty in the United States do not live like or look like someone living in a Third World country. But in reality they are still living in poverty nonetheless (682,683). Organizations that portray people living in poverty here in the US as totally devastated and completely impoverished are doing a disservice to the people they are attempting to help. Consequently, by doing this they are giving a limiting idea of what someone living in poverty
Today's news is full of speculation and debate about the national debt, taxes and potential cuts to vital programs that serve those in need. However, the conversation often seems overly caught up in the finer points of politics and media coverage rather than the real people that these decisions affect. I think it's fair to say that American attitudes toward the poor are more often than not, disdain and fear. There's a common myth that people are forced into poverty because they are simply lazy or inferior, the truth is it is harder to feed and clothe your family than ever before. Poverty in this country is not accidental, it is a direct result of funneling wealth upstream; the rich get richer and the poor suffer. " The poor you will always
As you can see, there are more than the basics of poverty. These poor people struggle on a daily basis to provide the needs of themselves and their family. Poverty affects adults and their children in so many ways. I believe that poverty should be one of the main focuses of America. I have deep sorrow for these people doing whatever they can to make money. I think that poverty needs to be decreased in the United States. I don’t know how the people in poverty do it. They have a weight that they are carrying on their shoulders that they shouldn’t. It’s time for a change.
In this article by Mantsios, we are told how the media holds a negative bias towards those impoverished. One such example is the choice of words for similar acts with wealthy individuals being ‘chemically dependent’ on a particular substance while a poverty-stricken one would simply be a ‘drug addict’. When the poor are to be addressed, it is usually through the eyes of how they inconvenience the middle-class. An example being the homeless veteran panhandling for enough food to live on outside of a store, causing an annoyance to he who owns the store. A picture is painted of how the middle class is a victim of a crime being committed against ‘us’ by minorities rather than the exploitation of labor from the upper-class. All of this information
truly is, what happiness consists of, etc. But there is one not so popular subject that is
The pinpoint cause of poverty is challenging to find. People who live well off and are above the poverty line may be quick to assume that laziness, addiction, and the typical stereotypes are the causes of poverty. Barbara Ehrenreich, a well known writer on social issues, brings attention to the stereotypical ideology at her time, that “poverty was caused, not by low wages or a lack of jobs, but by bad attitudes and faulty lifestyles” (17). Ehrenreich is emphasizing the fact that statements like the one listed, often influence readers to paint inaccurate mental pictures of poverty that continue to shine light on the ideology of stereotypes being the pinpoint cause to poverty. However, there are many other causes that are often overshadowed, leaving some individuals to believe that poverty was wrongfully placed upon them. Examples would include: high rates of unemployment, low paying jobs, race, and health complications. Which are all out of one’s ability to control. There is no control over a lack of jobs and high rates of unemployment, nor the amount of inadequate wages the working poor receive. Greg Kaufmann, an advisor for the Economic Hardship Reporting Project and The Half in Ten campaign, complicates matters further when he writes, “Jobs in the U.S. [were] paying less than $34,000 a year: 50 percent. Jobs in the U.S. [were] paying below the poverty line for a family of four, less than $23,000 annually: 25 percent” (33). Acknowledging Kaufmann’s fact, the amount received for a family of four is fairly close to the yearly salary of a high school graduate, which means, receiving that kind of pay for one man may seem challenging, now imagine caring for the needs of four individuals. To make matters worse, certain families receive that amount of money and carry the burden of paying for