Separate Muslims From State Outline

When discussing 9/11, the author writes about Post-9/11 America seemed determined: “Never Again.” Despite important differences, genocide and terrorism share one important feature, which is that both parget civilian populations. This led the author to ask, “To what extend is the mind-set of the perpetrators revealed by the way they frame their victims culturally (Mamdani, 11)?” The debate on this question turns around the relationship between cultural and political identity and in the context of 9/11, between religious fundamentalism and political terrorism. The ideas the author raised in the Good Muslim, Bad Muslim section, stuck out to me the most. Mamdani explained that President Bush moved to distinguish between “good Muslims” and “bad Muslims.” From the “bad Muslims” point of view, they were obviously responsible for terrorism and at the same time, Bush seemed to assure Americans that “good Muslims” were anxious to clear their names and consciences of this horrible crime and would undoubtable support “us” in a war against “them.” This doesn’t hide the central message of the discourse that unless proved to be “good,” every Muslim was presumed to be “bad.” All Muslims were now obligated to prove their credentials by joining in a war against “bad Muslims (Mamdani, 15).” This part of the reading really got me thinking about

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

Since the day it is released Clint Eastwood’s new movie, American Sniper, has been causing contention in social media, concerning its ‘anti-Muslim’ and ‘American dream/life’ propagandas. The movie has been accused of spreading Islamophobia in consequence of overgeneralizing Muslim people in one group as ‘terrorists’. Based on Edward Said’s (1935-2003) argument in his book Orientalism, the American Sniper movie can be a good example of justification of the presence of American soldiers in Iraq and the whole Iraq war while every Muslim is shown as a threat which is needed to be dealt with as soon as possible for the sake of United States of America and the whole world.

This paper will discuss religious terrorism in particular. Religious terrorism can be defined as “the terrorism [is] carried out based on motivations and goals that have a predominantly religious character or influences.” (“Religious Terrorism”) An example of this will be the 9/11 attacks. It was “a series of four coordinated terrorist attack launched by the Islamic terrorist group al-Qaeda upon the United States in New York City and the Washington, D.C. metropolitan area.”(“September 11 attacks”) This attack had led to a serious causality, “almost 3000 people dies in the attacks.” (“September 11 attacks”) Osama Bin Laden, the leader of al-Qaeda, declared a “holy war against the United States” (“September 11 attacks”) In his “letter to America”, he stated the motives as follows: In opposition to western support for attacking Muslims in Somalia; supporting the Indian oppression against Muslims in Kashmir; the Jewish aggression against Muslims in Lebanon; the presence of U.S. troops in Saudi Arabia; U.S support of Israel and the sanction against Iraq. (“September 11 attacks”) The disastrous attack leads to a serious attention of re-constructing the old version of counter terrorism strategy, which had failed to protect the citizens against terrorism. However, ‘terrorism is far to complex for one solution to be effective in dealing with all the possible threats.” (Lygutas 146) Therefore, some of the measures have difficulties in balancing the rights of

One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist” and “violence.” Uses of the term “jihad” in television programs

The word “Islam” is taken from the Arabic word “Salema”, which translates to obedience, peace, purity, and submission. There are many people who don’t know that these traits are the foundation of Muslim religion. Ignorance on a subject often leads to false judgment, and the deep-rooted conflict between the United States and the Islamic State is largely due to such ignorance. An entity cannot involve itself in another’s affairs and make calculated decisions if it does not educate itself on the entirety of the situation. This neglect to learn has led to greater issues because of events that have transpired as a result of harsh judgment. There is a huge misconception of the difference between the natural devotion to Islam and the radicals who

The paper notes that in the pre-9/11 America, American Muslims enjoyed the same rights that other Americans did, engaging themselves in such activities as institution-building, public work, and integration. The process of integration, however, was severely disrupted by 9/11 because many Americans unfortunately began to hold all Muslims accountable for the terrorist attack, distrusting them, discriminating against them, and subjecting them to various forms of hatred. The media played a crucial role in this endeavor, as commentators began to draw a link between Islam and extremist political beliefs.

Legendary boxer and famous figure for the Muslim community, Muhammad Ali once said: “The word 'Islam ' means 'peace. ' The word 'Muslim ' means 'one who surrenders to God. ' But the press makes us seem like haters.” As Ali points out the United States public today has criminalized the religion of Islam and this has caused discrimination on the structural level. Citizens in the United States expect that they are not subject to marginalization and be treated equally. Instead what Muslim constituents are finding is that they are being treated unfairly by law enforcement. Undermining the laws of the United States sets a dangerous precedent for the future. Thus it is absolutely crucial that the United States federal

Following September 11, 2001, there seemed to be a sense of fear towards Arabs and Muslims in America. Since then, the tension between the United States and the Middle East has escalated. Based on the attention terrorist attacks receive, stereotypes tend to arise toward Muslims. Terrorists can be any ethnicity or religion, but typically jihadist terrorists’ gain the most attention in the media and the press. In America, Arabs, Muslims, and Jihadists tend to all get grouped together, even though they are not synonymous terms (Amble, 2012, pp. 340, 342). Not every Arab is a Muslim and not every Muslim is a terrorist. In fact, only a small portion of Muslims partake in terrorist activities and the Islam religion actually prohibits deliberate murder of unarmed individuals in battle and suicide (Pratt, 2013). If many stereotypes of Muslims seem to be incorrect, then it is crucial that Christians become educated on what Muslims actually believe. Critiques of the Islam faith that the Christian makes cannot be rooted in the actions of a few radicals. Just as certain people do evil things in the name of Christianity, without truly knowing Christ, I believe terrorists do the same. By targeting the aspects of violence in Islam I believe the Christian can close doors to witnessing. Instead, I think there are two core criticisms between the Islam religion and Christianity that can be analyzed to persuade a Muslim, law and logic. These two categories would allow us to meet with Muslims at

In an article entitled “Ahmed Mohammad, handcuffed for making clock, Is Suing,” Daniel Victor investigates how muslim people are often discriminated and called bombers and terrorists. First, Victor discusses the facts of the case and how Ahmed was arrested. The reading also describes the fact that people often think that the words muslim and terrorist coincide, a form of discrimination. In addition, Victor tells us that Ahmed’s school suspended him, and he was getting countless death threats. Moreover, Victor states that the Mohammad family is suing Ahmed’s high school for falsely getting him arrested. Finally, Victor concludes that Ahmed along with his family moved to Qatar to turn over a new leaf and start a new life free of hatred and discrimination.

After over half a decade since the 9/11 terror attacks on American soil, the consequences of the devastating incident have continued to spread out on Muslims in the United States who have been subjected to harsh experiences because of association. These people have not only been held accountable for their actions but also for the actions of people with false banners in their name since the attacks. Before the 9/11 attacks, Muslims in America were mainly involved in developing institutions and had equal rights with other American citizens. As everyone was treated fairly by the law, Muslims were no exception making them to be optimistic and elated. The attacks had a major impact on the American Muslim community that was seemingly experiencing a successful integration into the country's political process. They not only lost their developmental impetus but also faced prejudice and hostility like never before as the media began to portray the strong link between Islam and extremist political violence.

Following drastic events such as 9/11, national moral has shifted in terms of its openness towards foreign immigrants. Consequently, national security would be bolstered as more officials began to set ethics aside to allow room for prejudice and racial targeting. Just as African Americans were common targets of the early 20th century, Muslims have become the scapegoats for much of today’s issues, often being labeled as terrorists just because of their difference in looks and beliefs. It was unfair to the innocent majority of this labeled group, as many outsiders into the belief that “Post-9/11 Islamophobia demanded that all Muslims answer for the violent actions of a few extremists.” (O’ Connor). With this strict interpretation came the rise of many hate crimes, set to punish the whole Muslim race in efforts to scare off the few, actual terrorists. It has led to this back and forth growth in tension, as extremist groups have come to prominence in the Middle East to address such pressures. Just as the Brotherhood spoke out on their intolerance of their racial discrimination, vocal leaders have risen in today’s age, not just to discuss Muslim equality, but to give a say for everyone throughout the world. Continued progress is being made towards disregarding this sense of prejudice that is made that is solely based off of looks or

A United States citizen turning against one’s own government and embracing an ideology to kill another citizen or commit an act of violence is a growing phenomenon commonly known as homegrown terrorism. This transition or radicalization process that transforms an individual into an adversary has intensified since the September 11, 2001 attacks on the World Trade Center and the Pentagon. The problem continues to persist in other parts of the world such as Canada, United Kingdom and even in Saudi Arabia, a Non-Western country. This form of extremism has shown its propensity in the United States since the turn of the century when Muslim extremism had its early beginnings as a venue to support a black separatist movement.

In the recent past terrorism, especially in politically and economically unstable regions, brings a continuously growing threat for people from every color, religion or ethnic background. And also in rather safe areas, such as Europe or the U.S., people fear the threat of terrorism. For such inhumane violence a scapegoat is often easily found in Islam, the religion these groups affirm to fight for. Such belief can readily lead to condemnation of not only an actually peace loving religion, but also innocent minorities suffering under the perverted practices of liars. This discrimination cannot be tolerated, because Al-Qaeda, the most commonly known terror organization of the world, and their leader Osama Bin Laden, were founded on a political basis and find no countenance in the Quran, the holy book of Islam. The organization Al-Qaeda, following terroristic ideas and claiming to operate as surrogate for Islamic values, simplifies and intentionally misinterprets and shortens verses of the Quran, actually having no close connection to Islamic ideas, only claiming to do so in order to use it as a weapon to attack the United States and to convince potential followers to join the ' 'holy ' ' war fighting of Al Qaeda.

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat