Sex, Love, and Religion in The Miller's Tale, by Chaucer

This can be seen through a comparison of parallel protagonists Palamon and Ferdinand, as well as parallel antagonists Arcite and Caliban. Their many similarities reveal an insight to each author’s view of love and how it is gained. Palamon and Ferdinand are men of the heart who do not have the girl initially, nor do they claim her. Instead, they wish the best for her and are willing to work for and serve her, regardless of the outcome. In contrast, Arcite and Caliban are men of the physical who take the woman they love by force and physically serve her in order to fulfill their prideful desires, completely disregarding the wishes of their beloved. Strikingly, all four of these men are of noble birth, and all four willingly lower themselves from a position of power to a position of service in order to gain a woman’s love; however, only the men who also serve her selflessly succeed in winning her love. Both men of the heart end up “getting the girl” in the metaphorical sense, although it takes time and they must be patient. In contrast, the men who have the girl initially –Arcite and Caliban – begin by taking her by force and have her in the literal sense, but lose her in the end. All of these elements show that Chaucer and Shakespeare believe the selfless and humble approach to be the most effective way to gain

Throughout the Canterbury Tales, various characters are introduced and tell a tale, each of which tells a different story. All of the tales are unique and address different issues. “The Miller’s Tale” is the second of the many stories and varies from all of the rest. As seen from the “General Prologue,” Chaucer clearly depicts the Miller as a crude, slobbish man who will say anything. This reputation is held true as the Miller drunkenly tells a story full of adultery and bickering. Despite the scandalous nature of “The Miller’s Tale,” the story also displays some of Chaucer’s prominent beliefs. As “The Miller’s Prologue” and “The Miller’s Tale” are told, it becomes evident that Chaucer is challenging the common roles and behaviors of women, and he is also questioning the effectiveness of social class.

Geoffrey Chaucer’s Canterbury Tales are some of the most widely read and anthologized pieces of medieval poetry. These tales are generally celebrated and enjoyed because of the author’s use of wit and satire, as Chaucer often uses word play and characterization to deliver hard-hitting, yet entertaining truths about his time period. This is the case in “The Miller’s Tale,” which portrays the story of a carpenter with an adulterous wife and the shenanigans that take place during and after one of her affairs. After closely examining “Absalom’s Revenge,” the last section of this tale, it is clear to see that Chaucer uses language, puns, and other writing techniques to provide a commentary on the lewdness of some who lived during the Middle Ages.

Such an intense reaction to the Miller’s tale—in which someone of the Reeve’s vocation is bested by a younger, more virile man—seems based upon the Reeve’s sudden need to defend his manhood against another man’s slander. By telling a story in which a carpenter is bested by another man sexually, the Miller has wounded the pride of the Reeve, who now must display a story in which a miller is dominated by another man to defend his masculinity. As Angela Jane Weisl explains in “‘Quiting’ Eve:Violence Against Women in the Canterbury Tales”, the need to reclaim his ego informs the Reeve’s desire to “become[] powerful and thus, violent, masculine” through his warning to the Miller that he might endure corporeal harm (123). By having the Reeve devise to reassert dominance over the Pilgrim Miller in such violent ways before the tale has even begun, Chaucer prefaces the clerk to share the same anxiety over requiting the tale’s miller through sexual

I agree with what Condren’s view on Chaucer. Chaucer shows in the story Chaucer talks about how dynamic life is and how different the people are. Life is a crazy thing but Chaucer makes it really different. He makes everything “fascinating” with everything he talks about has to have a story behind it and the people have stories behind them. He makes the people “fascinating” he talks about how they have rashes and have nasty eyebrows and the way they dress. Nothing is boring with them.

One looking at the theme, one could easily say that it is all about the power of women. Chaucer used the strong female character to get this across, and many believe that it likely would not have worked if the author had not first established such a strong voice. Early scholars argued that the book was more about marriage than it was female strength (Kittredge, 1912). Whatever the case, it is clear that Chaucer’s primary focus was on explaining the role women might play in society if they were able to.

In Chaucer’s “Prologue to the Miller’s Tale”, the Miller’s physically disgusting appearance closely matches his grotesque morality of heart. The prologue opens at the closing of the Knight’s tale, as the Host asks the Monk to rival the tale with a noble story of his own. However, the Miller barges in and doesn’t hesitate to belligerently interrupt the conversation by claiming that he has a noble story of his own to share. Despite attempts to silence the Miller, he proceeds to tell his tale, exhibiting a lack of compassion, respect and self-awareness. His inebriation only fuels the fire, as he continues to illustrate recklessness and disrespect by proclaiming, “I am drunk…If I can’t get my words out, put the blame / On Southwark ale,” (Chaucer 28-30). He takes no responsibility for his actions in blaming his hostile state of mind on the alcohol. Following the Knight’s noble tale, the Miller completely shifts the tone by introducing a story about adultery. Not only is the story inappropriate in its nature, but it also directly insults the Reeve, who is a carpenter by trade. “It is a sin and a great foolishness to injure any man by defamation,” (Chaucer 36-37) yet the Miller “refused to hold his tongue for any man,” (Chaucer 59) and fails to consider his hurtful words. The speaker of the poem warns the reader that the story is bawdy and offensive, which is a testament to the Miller’s vulgar nature. Ultimately, the “Prologue to the Miller’s Tale” introduces the Miller as a

In “The Miller’s Tale” Chaucer explains how the Miller was a drunk and pale man that did not have a wife or children, but even before telling his story, it wasn’t his turn by interrupting the Monk before him and begins to explain his story. The miller start to explain about a young girl called Alison and her husband called the Carpenter, Alison was an only 18 years old when she married her husband and he was an old man. They lived in Oxford the Carpenter would admire the beauty of his wife and how the town man would be envious of him for his wife. It also involved two other man Nicholas and Absolon these men were also young, Nicholas was a clerk that would happen to be a secret love affairs, but also very clever and discreet and Absolon was a foppish clerk and a handsome man that every woman loved. Those three men were in love with Alison, but affording Alison only

Often, the most memorable female characters are those who break out of the stereotypical “good wife” mold. When an author uses this technique effectively, the woman often carries the story. In Geoffrey Chaucer's Canterbury Tales, he portrays the Wife of Bath, Alison, as a woman who bucks the tradition of her times with her brashness and desire for control. Chaucer effectively presents a woman's point of view and evokes some sympathy for her.

Chaucer maintain that the love triangle is represented by Duke Theseus and John the Carpenter by being the elderly authority figure because they try to control Emily and Alison,Palamon and Arcite by Knight’s tale, Absolon, and Nicholas by the Miller’s tale represent the suitors, they had love at first sight. Chaucer’s purpose for writing this text is to compare two characters that have almost the same roles in the stories but with other names and becoming a different type of story.This text is significant to our understanding of love triangle because each one compares how love should be and these stories have some similarities with now.

Throughout literature, deep relationships can often be discovered between a story and the author who writes it. Relationships can also be found in stories about a husband and wife. In Geoffrey Chaucer's The Canterbury Tales many of the characters make this idea apparent with the stories they tell. In “The Pardoner’s Tale”, a distinct relationship can be made between the character of the Pardoner and his tale of three friends. Also, the Wife in “The Wife of Bath’s Tale” boldly declares her relationship towards her husband.

The ‘love’ in their situation could also be said not to be love at all

“The Miller’s Tale” is a Fabliau. Chaucer illustrates how a fabliau can be a parody of romance. This kind of medieval literature usually involves someone getting cheated on. Sex in association with women is a major component in Chaucer’s Humorous tale. “The Miller’s Tale” main character Alisoun is the divine, she is the center of courtly love. Joseph D. Parry Analyzes “The Miller’s tale” in his article “Interpreting female agency and responsibility in the Miller's Tale and the Merchant's Tale”. Parry’s explications of Alisoun being solely responsible for John, Nicholas and Absolon’s misfortunes are solid but not completely accurate.

love” makes evident Chaucer’s skewed views of love and marriage with underlying tones of misogyny. He expresses these views throughout the work, however, the theme of love and sex is most evident in the sub-stories of The Wife of Bath and The Miller’s Tale.

“The Miller's Tale” in the Canterbury Tales provides insight into the morality of people of medieval England by showing the Miller’s views on religion, heroic ideals, and common morality. Religion at this time was defined by a religious code outlined in the Bible and the ten commandments. Even though all men were expected to live by these laws, those closely related to the church, like Absalom, were expected to never break from these codes. Heroism involved a set of ideals that were meant to guide men to a heroic state of being. A hero was supposed to seek revenge and never let a crime go unpunished. Common morality was the behavioral code all men were expected to follow and it is essentially what we now call common courtesy. This