Sexuality in the Victorian Era in Sarah Raul´s In the Next Room

During the late 19th and early 20th century in America, the rise of Feminism challenged the traditional gender roles. The female authors of this time period represented realistic aspects of women’s struggles, which often reflected limitations from society and their own lives. The three female authors who advocated women’s struggles in their writings were Sojourner Truth, Willa Cather, and Edith Wharton. In the speech to the American Equal Rights Association, Truth reveals that women do not have rights to present their voices in the court. Cather addresses women’s devastating labor life after the marriage in “A Wagner Matinee.” Likewise, in “April Shower”, Wharton portrays men’s criticism upon economically successful women. American female authors of the late 19th and early 20th century demonstrates the ideas of Feminism by men objecting to representation in politics, prohibiting career over marriage, and criticizing economic self-sufficiency.

While many will agree that Shakespeare’s Twelfth Night is critically acclaimed to be one of the most entertaining and well-liked pieces that he has written, there tends to be a discrepancy over how the characters in the play are portrayed when it comes to the importance of gender roles. After reading James C Bulman’s article over the Globe’s more recent performance of Twelfth Night and Shakespeare’s original written version, I realized that there are many ways that this famous piece has been portrayed and each has its own pros and cons.

Femininity is a concept whose attributes are contingent on the culture it is in—what one culture may consider typically feminine traits could largely vary from what another culture views as being feminine. While theater can sometimes subvert theses ideals and present women who function in ways that are not typically feminine, theater can often present idealistic representations of women who exemplify that culture’s ideals of femininity. Take, for example, the female characters in both Guan Hanqing’s Snow in Midsummer and Hroswit’s Martyrdom of the Holy Virgins. While both texts come from largely different cultural contexts—Snow in Midsummer was written in thirteenth century China for a general population whereas Martyrdom of the Holy Virgins was written in tenth century Germany as a closet drama—both texts have female protagonists whose rebellions exemplify feminine ideals of the respective cultures.

Urged by women and the “code of chivalry,” which was like the “cult of true womanhood,” men lost sexual access to their wives. Because of this, prostitution flourished. Though men were urged to control themselves, it was understood that desire was “in a man’s nature,” and therefore very hard for him to control.

The first essay, “The Roles of Women in British Drama,” represents my first exposure to a new genre of literature. The essay was also one of my first formal and interpretative essays at the college level. As a woman and a student of literature, I feel a special connection to this essay’s topic of women’s roles in literature. In addition, this essay shows my “knowledge of the social, political, philosophical, and religious forces that influence authors and the people they write about” (Oral/Portfolio). After reading some of the most prominent British plays of the twentieth century, I observed a discontinuity in the roles of women in this genre. Sadly, women’s roles in literature were very similar to their role in society. During the twentieth century, women were still trying and failing to emerge out of the roles they had been cast in by a male dominated society. Even though women were almost always portrayed as inferior to men, I found a strong exception to this stereotype through the role of Thomasina. I admire Thomasina’s intelligence and wit, but I truly admire Tom Stoppard for creating this character.

“These scholars note that Victorians often bowed to conformity, concealing their true natures and tastes and pretending to adhere to social norms. Some Victorians passed themselves off as more pious or moral than they really were. But in reality, pornographic literature and prostitution were common phenomena during the late nineteenth century, showing that some Victorians only pretended to lead chaste lives.”(Joyce Moss)

During this era men and woman was bound by Victorian codes that were strict on what they can and cannot do. Men

Rubin’s theory on sexuality completely transformed the way feminists in that period thought about the intersection of gender and sexuality. By declaring the necessity that sex must be its own category with its own theory, Rubin would forever change the face of sexual theory. They start out by examining the consequences of Victorian morality on

Throughout the history of the women’s rights initiative, activists have continually struggled to endorse their cause in a inoffensive, non-derogative style. With audiences acclimated to sexist societal norms, these pioneers had to advocate their ideas with tact and caution. If they were too enthusiastic, they were received as radical. Too meak, and none would listen. Finding a balance was imperative to the success of their message. This equilibrium is excellently exemplified in Virginia Woolf’s speech, “Professions for Women,” which was delivered to the Women’s Service League in 1931. In her oration, Woolf describes her inner struggles with the patriarchy in the context of her writing career. She tries to encourage other women to

The most prominent woman figure in this play is Linda, but the male characters in this play also give us insight into women’s roles and help feed the feminist analyses

Throughout many pays and novels, women have had important roles of helping form the main characters, in the way they think, move or change the story. Women have always been subordinate to men all through history, but in plays, novels, short stories, etc, they have been given large enforcing roles, showing the power within women. William Shakespeare and Sophocles use guilt, pride, and influence to demonstrate the importance of the women’s role to support the main characters in both the plays of Macbeth and Antigone.

In Virginia Woolf’s short essay, Shakespeare’s Sister (1928), she explores the misogynistic world’s effect on women artists from the Renaissance to the nineteenth century. Depicted through an imaginary sister of Shakespeare, and her own experiences, Woolf explains how “in the nineteenth century a woman was not encouraged to be an artist.” Instead, women were deemed of no value beyond the home or child bearing (Jacobus 702). Such gender issues have emerged in every facet of our society, primarily concentrating on gender equality in areas like education, status, awareness, and availing of socio-economic opportunities. In today’s context, with an overall look at history, in comparison to men, women remain relatively more constrained by

Known as the Two Sex theory, devised by historian Thomas Laqueur, female sexuality would be characterized purely by a woman’s reproductive potential, where the concept of an innate maternal instinct would become the new prioritized ideal. The female orgasm was renounced by a new essence of masculine superiority. This notion can be asserted with the Phallocentric inclination of the late 18th century, examined by historian Tim Hitchcock, as period characterized by penetration and precedence of the phallus. This “both encouraged and made possible the denigration of female sexuality and perceived passivity.” Consequently this caused the de-emphasis of female sexual pleasure and desire. However, female sexual identity would reemerge with potency, attributed to social flux, the emerging field of sexology and disposition of the interwar years.

Surprise! Women have sexual desires just like men do. Roles set for women in the 18th century demonstrated the constrictions women endured. The idea of sex, status, and character to a woman depended on what men thought of them. However Eliza Haywood’s Fantomina demonstrates what occurs when the gender power roles are reversed and women are the dominant gender.

Wendy Wasserstein (1950-2006) is one of the contemporary female playwrights who makes use of dark comedy. She is an excellent example of the genre dark comedy in the late twentieth century. She has won critical acclaim, Pulitzer Prizes and numerous additional awards for her writing. Wendy Wasserstein was the first woman in history to win the Pulitzer Prize as the author of an original play. In a 2001 Harper article on a new generation of women playwrights, the first sentence reads "When you think of female playwrights, two words invariably come to mind: Wendy Wasserstein" (334). Feminist Sally Burke writes that the feminist playwrights who began their work in the 1970s, even those who won Obie Awards, were virtually ignored except by scholars of feminist drama; this list includes Wasserstein (1). She is one of the most important playwrights of our time, yet her work lacks the critical and scholarly attention it deserves.