Gender inequality has always been present in the Early Buddhist Tradition and within Religion as a whole across other cultures. This paper will explore how Religious norms and traditions contribute to gender inequalities and discrimination and lead to the subordinate role of women in Shin Buddhism Community in Japan. The subordination of women in relation to men in Shin Buddhism is an outcome of the interpretation of the Religious texts and the institutional setup of the family life and Shin Buddhism communities. I will explore this through the concept of patriarchy (rule by male head of a social unit) and the theory of O’Connor (1989) studies about women in terms of the three R’s, Re-reading, Re-conceiving and Re-constructing religious traditions.
In many cultures, the roles of women vary reluctantly. While researching the many aspects of Buddhism, the religion is sometimes practiced differently and the roles of women differs. According to Experiencing World Religions, (Molloy, 127) Buddhism is one of the world's oldest yet most significant religions thus far. It has influenced many cultures, originating from India and making its way to migrate throughout the country of Asia, and women have been involved since the very first day. In today’s society, although men are predominantly inferior over women, women are granted the same opportunities. Just like many other societies in other countries or many other religions there are discriminations and prejucial acts against women. Although, woman are offered the second class citizenship in many Buddhist traditions, a woman's role is very important when helping maintain the religion resulting in mass population of worshipers , fulfilling the duties as caregivers and also wives to their husbands, and also providing any assistance if needed in the community. (Molloy, 127)
The main focus of Buddhism is that the faith centers on correct understanding of human nature and ultimate reality, The Buddha was also called the Enlightened One, he taught that the way to eliminate suffering begins with understanding the true nature of the world. He rejected speculation about such matters as God, the nature of the universe, and the afyterlife, urging his folloers to focus instead on the Four Noble Truths by which they can free themselves from suffering. “We do not believe that this world is created and ruled by God.” The disbelief in God does not make Buddhism an atheistic religion. The Buddha rejected the concept of the atman, or soul. In
The Sangha, the Buddhist monastic order, comprises Bhikku (monks), Bhikkuni (nuns), laymen, and laywomen. While the Bhikku and Bhikkuni depend upon the laywomen and men for economic support, the lay community depends on them for spiritual guidance and ritualistic practices. This well-rounded mutual relationship is clearly a division not only amongst religious status, but determined by gender as well. This is quite a contradiction with the Buddhist belief that your physical self is impermanent and ultimately attachment to your illusory self will cause you suffering. The second Noble Truth states that suffering originates from our ongoing desire, a clinging to possessions, attachments, and self. Why would a religion founded in the idea of shedding attachment focus so much on gender, which is an attachment? I feel that the Buddha’s hesitation in allowing women to be initially recognized in the Sangha originates from his early childhood convictions of women, fear of the Dharma becoming further compromised, and ultimately leading to the deterioration of Buddhism altogether. The Buddha’s hesitations regarding women becoming monastics seem to be questionable because of the way women have responded to this discrimination even during the Buddha’s lifetime. These women are evidently devoted to the ideals and teachings of Buddhism because of their ability to shed attachments and embody a fully monastic lifestyle. As they are shedding their attachments they give up their gender.
There are many aspects of this world such as culture, technology, or art that have been influenced by other things. The way that things influence each other has allowed for new possibilities and ideals to be formed. Religion is no exception; there have been many instances where religions have influenced each other and blossomed due to new ideas being presented. A good example of this the relationship between the two religions: Buddhism and Shinto. Buddhism was brought into Japan during the early 6th century from Korea, and was later institutionalized as the state religion in the late 6th century by Prince Shōtoku. The Prince was a great patron of Buddhism and by having made it the state religion, it would help Buddhism spread. However, Japan was not without its own religion—Shinto—which had been there for many years prior to the arrival of Buddhism. With Buddhism gaining traction in Japan with the help of Prince Shōtoku, what then does it mean for the Shinto religion? However, Shinto was not long forgotten, which leads to the question: how did the two religions, Buddhism and Shinto, interact with each other when Buddhism arrived in Japan? In this essay, I will discuss how both Buddhism and Shinto were closely tied to each other in Japan, and how they would influence each other in different ways that allowed them to grow into new directions.
The two religions that are located in Japan are Shinto and Buddhism. The two religions in japan are extraordinarily unalike, while Shintoism believes that every living thing including rocks and sounds contain some type of god in them, and Buddhism is concerned with the soul and afterlife that happens in Buddhism. The religions differ very much from each other with little similarities. Buddhism and Shintoism differ in one using shrines while the other has temples, the two both have religious ceremonies, and one believes in the afterlife while the other does not.
Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.
The Japanese culture has been greatly influenced by its religions, and one of the most influential religions has been Shintoism. Shintoism has been dated back to 500BC, when the descendants of the sun goddess, Amaterasu-OmiKami, worshiped the gods and goddesses of Japan. Shinto means "way of the gods" and that represents what people who practice Shintoism believe in. Shintoism is a religion based on Japanese mythology, which is centered on a male god, Izanagi, and a female goddess, Izanami. These two gods were believed to have created Japan, which was thought to be the only land in the whole word. The two gods had two children, the sun goddess Amaterasu, and the storm god, Susanowo. These two gods fought over control of the people of
Whether it is in a polytheistic or a monotheistic religion, the gender of divinity is always a topic given great attention. Although Buddhism doesn’t put much focus on gods in the teaching, it does include certain religious aspects such as praying to the higher beings. The feminine divine traits in Buddhism can be found with a closer examination on the feminine metaphors in the Buddhist scriptures. While Buddhas are predominantly in male form, divine beings like Bodhisattvas often appears to be female figures including Kwan Yin and Tara. The concept of Buddha nature is described as “tathagata garbha” at times, which means Buddha womb. The imagery of this spiritual womb nurturing the nature for all beings implies the significance of this feminine feature. Another example is how the Buddha’s wisdom is referred to as a ‘she’ in some Buddhist texts. The involvement of both feminine and masculine traits seems to underline the irrelevance of gender in Buddhahood. On the other hand, in Christianity a prevailing image of God being the ‘Father’ is developed. The teachings of Jesus powerfully delineate God as a kind and merciful father accepting and guiding his children with no discrimination. In fact, there is only one explicit example in the scriptures comparing God seeking a sinner to a housewife in search of a lost coin. In addition to the masculine image of God, it is argued that between two human sexes, Jesus as a male is
There are many different religions with many different beliefs, traditions, practices, and rituals. These differences are a very important part of understanding and appreciating the culture and history behind the specific religion. However, the practices that certain religions have in common can aid even more in furthering the understanding of specific beliefs of other religions. Since most religions cultivate from the practices and beliefs of other religions, they use those core values and beliefs and transform them into what they believe is a better way practicing. Religions use similarities within each other and twist them into their own. There are certain beliefs within every religion that shape their practices such as their morals or their most essential or absolute value, their position on human beings’ problems and solutions, and their view on life and death within their religion. Pure Land Buddhism (a form of Mahayana Buddhism) and Vaishnavites (a group within Hinduism) are great examples of this very concept.
A central aspect to the Shinto religion is the concept of purification and how it is conveyed within rituals. Within the culture, purification is seen as a necessity in keeping one’s body free of impurities and in keeping a cleansed atmosphere. The idea of cleansing him/herself is to ascend from being influenced from an unnatural state or in other words freeing ones self from Kegare which in Shinto, is a term used to describe the state of being contaminated or unclean, only to be healed through the act of participating in purity rituals. The origin of purity and its historical significance stems from the Japanese myth of Izanagi and Izanami believed to be the earliest beings whom populated the earth. It is within this myth that Izanagi upon
The Tannisho are the teachings of Shinran, Master of Shin Buddhism, which is a form of Shingon or Esoteric Buddhism. Shin Shingon Buddhism is also known as Pure Land Buddhism. This school of thought, therefore, comes out of the Mahayana tradition. It holds that the Dharma has become too corrupt to lead anyone on Earth to nirvana. Instead, there are “Buddha fields” (Gethin, 263) that one can be reborn into and obtain freedom from samsara through nirvana there. Through the Tannisho Shinran explains how one can call on the name of one of these Buddhas, and thus be saved from samsara by calling on the name of the compassionate Amida, Lord of the Western Paradise, Buddha of Immeasurable Light.
As an ancient religion of Japan, Shinto was originally a combination of nature worship, divination techniques, and shamanism. Meaning "the way of the Gods", the origins of Shinto are not apparent in comparison to other religions, especially other Asian religions and beliefs. With no obvious founder, as well as original written scriptures and authentic laws, a number of theories exist about the origination of Shinto as a religion and its development across the Japanese lands. However, the significance of the religion has shifted the importance of discovering its origins to the religious influences that Shinto has embarked upon Japanese
“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to
Both Buddhism, Taoism, and Hinduism in religious context compare through origin, philosophy, and their social structures including their outlook on women. These three religious show south east Asian roots, cultural beliefs, and social conflicts and solutions.
Speaking of Chinese and Japanese always there are several opinions for example their physical appearance, their food and their religion. It is easy to confuse Chinese and Japanese since some are not able to see the difference. Both areas live very close and highlight the differences of each one is really important.