Siddhartha Life Lessons

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

After leaving Buddha, Siddhartha moves to a village.  In the village, Siddhartha meets a woman named Kamala.  Kamala influences Siddhartha to change the lifestyle to which he has grown accustomed (http://www.imsa.edu/~trasched/siddhartha/phys.html.

This change in character, though it is more dominant towards the end of the novel, is also seen in the second part of Siddhartha’s journey when he meets Kamala for the first time. It is very surprising when Siddhartha asks Kamala to be his teacher, especially after he relays to Govinda that he was not satisfied with the teachings of the Samanas. But even so, Siddhartha follows through and is a good student, “He visited the beautiful Kamala regularly, learned the art of love in which, more than anything else, giving and taking become one. He talked to her, learned from her, gave her advice, received advice. She understood him better than Govinda had once done. She was more like him” (Hesse 58). This shows that Siddhartha has made a much deeper connection with Kamala than he has anyone before. These connections then show us that Siddhartha has learned about attachment, something that he did not have as a Samana.

Suddenly “a small black snake, which had bitten her had crawled away”. (91) The snake was poisonous and Kamala died moments later leaving Siddhartha’s son in his own care. Siddhartha’s son was accustomed to riches, commanding servants, and other worldly desires. He did not want to live in a hut with two old banana eaters. Little Siddhartha wanted to return to the city from which he came. Siddhartha was troubled by this and asked his dear friend Vasudeva for guidance. One important thing Vasudeva told him was “Water will go to water, youth to youth”. (97) One day little Siddhartha was gone with the raft on the other side of the river. Siddhartha went after his son “And when he felt the wound smarting, he whispered the word Om” (103) Vasudeva came for Siddhartha and they both went back to their hut and “Neither spoke of what had happened”. (104)

Siddhartha, written by Herman Heese, is a book about a man’s journey to find his inner self beginning when he is young and ending when he is of old age. Siddhartha, while on this quest, searched for different mentors to teach him what they know, hoping to find truth and balance in and of the universe. At the end of the novel, Siddhartha reaches the enlightenment through many teachings.

        The stage of transcendence was when the inner voice that has guided Siddhartha thus far surges out and becomes boldly manifest in this river, which, far more than simply water, is the voice of life itself.  In the river, Siddhartha sees images come together, just as he hears voices come together.  Here, "He saw that the water continually flowed and flowed and yet it was always there, it was always the same and yet every moment it was new."  The river can be everywhere at the same time.  Only the present means anything to the river, not the past or the

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

Now that Siddhartha has gained his reward, he begins to enjoy this new sense of radiance with his new friend, the ferryman. Finally Siddhartha reaches the step in the hero’s journey of resurrection, but resurrection comes with a price. Siddhartha reunites with Kamala and realizes that she had given birth to his son many years ago. Unfortunately, Kamala was bitten by a snake and dies. Siddhartha’s son neglects him and eventually runs away from Siddhartha. That is when Siddhartha comes to the conclusion that he has to let his

Siddhartha is a young man on a long quest in search of the ultimate answer to the enigma of a man's role on this earth. Through his travels, he finds love, friendship, pain, and identity. He finds the true meaning behind them the hard way, but that is the best way to learn them.

     Siddhartha first tries to follow the path of the Brahmins.  His father thinks of him as "a prince among Brahmins" (Hesse 4).  Siddhartha washes "in the daily bath of atonement" (Hesse 5) so that his soul might be cleansed of guilt in order to merge with the all-perfect being (Archie 60).  He also offers sacrifices to the gods.  The Brahmins teach him that Atman created the world and that this great god can be found by men only when they sleep (Hesse 7).  Despite the love and

   In Siddhartha's quest for enlightenment, Herman Hesse makes the river the final focal point of the novel. Siddhartha is set on his journey to the river by listening to his inner voice and questioning authority. The river comes to represent the ideas through which Siddhartha reaches enlightenment. The essential concepts of time and how it relates to life are discovered by Siddhartha through listening to the river. He comes to realize that his previous conclusion is correct, wisdom cannot be taught. When he reaches nirvana, he also sees how spiritualism and materialism both have a place in the cycle of life. Acting as Siddhartha's inspiration to his ultimate goal, the river

Born as the Brahmins Son, Siddhartha was surrounded by the luxuries and privileges of someone that has a supreme role in the caste system. The concept of Siddhartha's life is represented by the river comes into motion as we see the river being implemented in the early stages of the book as Herman Hesse describes Siddhartha’s childhood. Different actions, his childhood revolved around the river that Siddhartha grew up in but most importantly he performs his rituals and his holy offerings. “ Suntanned

“He had begun to sense that his venerable father and his other teachers, that the wise Brahmins had already imparted to him the bulk and the best of their knowledge. . . his mind was not contented” (Pg 4). Siddhartha's first encounter with the difference between wisdom and instruction first started with the Brahmins and his father. “Siddhartha has alaway obeyed his father... Sidhartha will do as his father instructs him” (pg 10).

Describe his method of courtship. What does he expect to learn from Kamala? What skills and knowledge do they share with each other? -Kamala attracts Siddhartha because she is the first person see met in the town and she is very beautiful. His method of courtship is visiting Kamala and receiving small teachings from her.

I could only deceive it…..I am Siddhartha; and about nothing in the world do I know less than about myself, about Siddhartha” (Hesse, 38). Siddhartha struggles not knowing what to do, where to go and who he was. Siddhartha was trapped in a cycle of losing and regaining his self. “You have observed well, you have seen everything. You have seen Siddhartha, the son of Brahmin. Who left his home to become a Samana and who has been Samana for three years. But now, I have left that path and came into this city, and the first one I met, even before I had entered the city, was you.  To say this, I have come to you, oh Kamala!  You are the first woman whom Siddhartha is not addressing with his eyes turned to the ground.   Never again will I love my eyes when I meet a beautiful women” (Hesse, 53). Things suddenly changes after meeting Kamala. Siddhartha starts getting involved in the things that he was once against which are pleasure and money. He struggles and works hard in-order to impress Kamala.