Siddhartha's Life

1) The first noble truth is, life means suffering. In chapter one, Siddhartha is frustrated/anxious and discontented with his life. He is waiting to be filled with enlightenment, so he endures suffering. “ he had begun to feel that his father’s love and the love if his mother would not always and forever suffice to gladden him, content him, and fulfill him.” ( Hesse 5) Siddhartha’s life held much suffering, so his life reflected the first noble truth.

The four stages of life choices, which favor both renunciation and world upholding, are 1) student 2) householder 3) forest hermit and 4) wandering ascetic (Ghose, 1/18/01). In the book, Siddhartha participated in each of these lifestyles for a significant amount of time. Unlike his father, Siddhartha did not want to be a Brahmin. He thought his calling

After leaving Gautama, Siddhartha decides to experience the world of ordinary living. Siddhartha sees a beautiful young courtesan, Kamala, and begs her to teach him the art of love. She tells Siddhartha that he

In the first chapter we can clearly see how siddhartha experiences the first noble truth, the truth of suffering. We start off with the author, Hesse portraying Siddhartha with a sort of ultimate experience having a loving father caring for him and is excelling greatly ahead of his peers spiritual practices, almost having a perfectly put together life. Yet,Siddhartha wanted something different, a change. A detour from his father’s past. He didn’t want to be another sheep in a large herd .Set on his journey for nirvana, Siddhartha felt that he was not progressing in his search for enlightenment as a young Brahmin; to him “the spirit was not content, the soul was not calm, the heart was not satisfied.” At this stage of the novel is where we are able to clearly connect the puzzle pieces and conclude that Siddhartha’s suffrage is the presence of dissatisfaction due to not yet reaching spiritual enlightenment.

Siddhartha's experience of a rebirth and his way of life after this experience is parallel

Kamala soon becomes Siddhartha’s lover, and she helps him learn the ways of the city, leaving his ascetic life as a Samana behind. She then has a child that is from Siddhartha, whom Siddhartha had never met. Kamala does not have a very spiritual life, and Siddhartha influences her to seek a more spiritual lifestyle to better herself. She becomes tired of being a courtesan and realizes she can be a better person. The author brings Kamala back into the story when the news of Gotama’s advancement towards death breaks out into the villages; “One day, when very many people were making a pilgrimage to the dying Buddha, Kamala, once the most beautiful of the courtesans, was also on her way. She had long retired from her previous way of life, had presented her garden to Gotama’s monks, taking refuge in his teachings. . .” (Hesse 90). Kamala is one of the most important characters in the book because she is able to teach Siddhartha about physical love, and lead him to spiritual enlightenment.

After being asked how he was able to reach enlightenment, Siddhartha draws the distinction between knowledge and wisdom. He says, “ No, I am telling you what I discovered. Knowledge can be communicated, but not wisdom. One can find it, live it, be forfeited by it, do wonders through it, but one cannot communicate and teach it.” (115).

        Siddhartha reaches a town and is moved by the beauty of the courtesan Kamala as she enters her grove in a sedan.  This starts Siddhartha stage of the flesh.  He asks her to be his teacher in the arts of love, but Kamala laughs and says that she receives only those young men who approach her in fine clothes and shoes, with scent in their hair and money in their purses. When she learns that Siddhartha can read and write, she conducts him to the businessman Kamaswami, who will help him to acquire the tokens necessary for entrance into her garden of pleasure.  Kamala gives him a kiss in exchange for a good poem, and the amount of knowledge in that kiss amazes Siddhartha.

She insists Siddhartha should be friendly yet have a powerful voice. She tells him to not become his servant but rather Kamaswami’s equal for she will not take in Siddhartha as a student if he stoops below his position.

Siddhartha’s life was more of a journey, a journey filled with whimsical decisions and many questions; Siddhartha simply did as he pleased. After living this capricious lifestyle, he noticed that he felt empty inside. He wondered why he felt this way for a long time and decided to leave his current life. He abandoned all possessions and left his father in a quest to seek peace with the shramanas. Soon the cycle of the nature of Siddhartha was formed. Siddhartha would seek something and pursue that something blindly and by abandoning his previous lifestyle. It was not until he was an old man did he finally reach peace through the guidance of a river. Siddhartha’s life had changed immensely numerous amounts of times by the time he was old, but the change he experienced was not necessarily caused by of outside influences. He experienced change, but every change originated inside of him; of what he wanted to follow next. Of course, this still required Siddhartha to change to his new surroundings in every instance he obeyed new lifestyle. When he followed the shramanas, he left everything he had previously known and owned. When he left for the city, he completely changed his demeanor and became rich. Once again, when he lived by the river, he abandoned all possessions and former values. I believe that Siddhartha

Siddhartha faces challenges in the city such as overcoming desires and maintaining peace of mind through the cruel city environment. During his tests, Siddhartha meets Kamala, who quickly becomes his friend, lover, and mentor. Kamala supports Siddhartha throughout his tests and trials that he faces while in the city.

Siddhartha leaves his home to search for Atman. Atman is referred to as the individual self. He is in search of finding Atman for himself. He is also drawn toward Brahman which is the “supreme universal soul.” Siddhartha loses himself when seeking for Atman and Brahman. (pg. 38) Siddhartha recites the verse, “Om is the bow, the arrow is the soul Brahman is the arrow’s goal At which one aims unflinchingly.” (pg.8) From this he is talking about how through meditation your soul shall reach enlightenment if you do this without hesitation.

Siddhartha is a young man on a long quest in search of the ultimate answer to the enigma of a man's role on this earth. Through his travels, he finds love, friendship, pain, and identity. He finds the true meaning behind them the hard way, but that is the best way to learn them.

In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the

Born as the Brahmins Son, Siddhartha was surrounded by the luxuries and privileges of someone that has a supreme role in the caste system. The concept of Siddhartha's life is represented by the river comes into motion as we see the river being implemented in the early stages of the book as Herman Hesse describes Siddhartha’s childhood. Different actions, his childhood revolved around the river that Siddhartha grew up in but most importantly he performs his rituals and his holy offerings. “ Suntanned