Sign Language Importance

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

This can be especially true for individuals who live alone and may not have someone to wake them up in case of an emergency. Additionally, if there is another person in the home, he or she may be hindered from waking of the individual with a hearing loss because they may be helping small children or they may be hindered by smoke. An example of a need for additional measures in homes to ensure the safety of individuals who are Deaf and Hard of Hearing is the case of a 2010 Arizona house fire, which claimed the lives of two young deaf boys. Their 15-year-old brother ran to emergency personal arriving on the scene and told them his family was inside the home. The parents and two toddlers were in front of the home and said the two other children were still inside, but the roof collapsed before firefighters could make it into the home and boys ages seven and eleven lost their lives (Two Deaf). This is just one example of the many casualties that the Deaf and Hard of Hearing community has to cope with because of outdated technology.

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

Deaf culture in is one of America’s many sub-cultures, which means that it is a culture imbedded into the overall culture of the nation. What is unique about the deaf culture is that at times it is a sub-culture of a sub-culture, of a culture, for example the deaf community in Colorado is a sub-culture of Colorado’s culture, and Colorado culture is a sub-culture of the American culture. It can get even more complicated than even that, because say there is an African American deaf culture in the deaf community that adds another deaf culture. It is also unique and set apart from other cultures because of the language barrier between the deaf community and the hearing community. Deaf culture has only recently been accepted by the general public, as well as they have not always had access to an interpreter. Deaf culture has changed drastically since before the 1960’s.

The problem faced by the deaf community is the injustice they encounter when in the criminal justice system. Someone who is deaf or hard of hearing has at least a 50 percent loss of hearing in one ear (Ridgeway 2009), and some may be able to read lips. However, only ½ of all spoken sounds can be translated into American Sign Language (Ridgeway 2009), which makes it difficult for the deaf to communicate without using sign language. Because English and sign language are not the same language, many deaf people are illiterate because of a lack of schooling past a certain age. Even those with schooling up to the age of 18 or older are often functionally illiterate, read at a grade level of second grade or below, and have unintelligible speech

Famous poet and activist Bryant H. McGill, once wrote, “One of the most sincere forms of respect is actually listening to what another has to say.” In a rather perverse case of irony, there is no culture that this speaks to more than the deaf community. The unsettling reality of oppression is that if you are not exposed or affected by it, you are not aware of its existence. This is the category that I have found myself a part of while learning ASL and by extension about the deaf community. In learning about the diverse and multi-sided culture that is the deaf community I can say with certainty that the prejudice they experience is not only horrifying but also unfounded.

The Deaf President Now movement and Gallaudet University protest did not only achieve its aims, this revolution brought unity to the Deaf Community and awareness to the general public. This revolution grew into a civil rights movement, consequently enacting legislation, the Americans with Disabilities Act of 1990 and The Telecommunications Accessibility Enhancement Act of 1988, to benefit deaf citizens. The events of February- March 1988 are still a great source of pride and enlightenment that are still nostalgically looked back on by this generation of deaf citizens. The Deaf community can be described as being a relatively private community, consisting of many people with various ranges of hearing loss. Like any culture, the deaf have their own community, culture, language, and essentially a separate world from the hearing majority. However, it has only been in the last few decades that there has been awareness and acceptance of this culture, nevertheless there is not full acceptance and understanding of this community and deafness in

Depending on their language experience, most deaf immigrants go through their immigrant process learning English and American Sign Language simultaneously. Many struggle trying not to confuse the different grammar and syntax (Powers). They struggle with basic concepts. This struggle only causes a strain in creating a common language, which leaves deaf immigrants feeling isolated from the rest of the Deaf community. But even when they do begin to fully grasp the language they still can not communicate with family members who have not invested the time to learn American Sign Language. For many deaf immigrants they face adapting to an unfamiliar culture. American culture and sayings are difficult concepts to understand when there is a language barrier. Deaf immigrants are forced to quickly learn how to “Americanize” in order to fit in. Along with that, deaf immigrants face the challenge of finding transportation. Obtaining a drivers license is a very long and strung out process. Deaf immigrants must be literate in order to pass the written portion of the exam, which for some is a whole separate skill they must learn. But a major struggle many deaf immigrant face collectively is the search for their identity. Many fighting between the argument: is their deafness is a disability, or another human condition that builds community. For many Deaf Americans their deafness is not a disability, it is a culture.

The issue is the Deaf community is discriminated against. The community does not feel that their condition is a disability. But, the problem is the outside world views them differently and segregates them from those who can hear. Instead of viewing the Deaf culture as another form of language and communication they are looked at as handicapped. The conditions that impact the Deaf community are stipulations on jobs, education and social life.

The history of the deaf goes far back to the biblical times. Being born deaf or going deaf made it very difficult back in the days. As a deaf person you were never treated the way you should be treated because people either respected you are not. Deaf people lacked many social opportunities that everyone had because they were seen as disabled. During biblical times it is even recorded that if a child was born deaf the father of the child could decide if they should live or not. As time developed the deaf were even forbidden to attend church, control their properties, or even

The stereotype “deaf is dumb” is greatly inaccurate and needs to be eradicated because many deaf and hearing people alike have proven that deaf culture is a benefit to society and that the Deaf are no less capable than the hearing. Deaf people have had many successes in all areas of human achievement. In government, for example, Kelby Brick was the director for law and advocacy at the National Association of the Deaf, was the first recipient of the Governor’s Kelby Brick Community Leadership Award, and is now the director of the Governor’s Office of the Deaf and Hard of Hearing

Turning the Tide: Making Life Better for Deaf and Hard of Hearing Schoolchildren by Gina Oliva and Linda Lytle has valuable information about the challenges hearing-impaired students experience in the public

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

As a closing thought, please keep in mind the respect for “difference” that we all MUST have in this country. Deaf or hearing-impaired individuals are not necessarily “disabled”, but rather “different”. Although this difference may seem extremely complicated to the hearing world, it is one that is often embraced in the deaf world. Let us respect all people and their right to knowledge! Hopefully,

In past times, an issue that occurred most often was how to respond to the deaf in terms of education. They most certainly were not able to hear which meant that they also would not be able to speak clearly or at all; many questioned how they would be able to comprehend others or communicate with them in that kind of setting. There were little to no schools that educated deaf children until Thomas Hopkins Gallaudet, a man with great intellect, decided that what he wanted do in life was to contribute to the deaf world (“Thomas H. Gallaudet”). Gallaudet, founder of Gallaudet