Embroidery In Eurasia

This chapter shows the trade over the ocean in 1000 ce. The ship was carrying raw materials and goods from all across Asia, containing tin and many more valuable metals.This shows the importance of tin in southeast Asia. Also Tin as a part of another important metal, bronze, was necessary for the production of everyday objects in many areas in Asia. This chapter shows how important metal was at this time and how much of use it was. The maps made it easy to show how Asia connected around other parts of the Asian world."Finally, trade was essential to the everyday practice of culture in the Asian world." [Page 73] this quote shows how trade was good for Asia in bringing it together

Islamic craftsmanship incorporates the visual expressions delivered from the 7th century onwards by individuals who lived inside the region that was possessed by or governed by socially Islamic populations. It is along these lines an exceptionally troublesome workmanship to characterize in light of the fact that it covers numerous grounds

Christian recognizes that the Silk Roads are ingrained into historiography of China, the Mediterranean world, inner and central Asia, and also play a vital role as “links between different regions of the Afro-Eurasian landmass.” As mentioned previously, this article observes that historiography focuses on the trade between trans-civilizational societies and credits them as important to expansion and success of empires and trans-civilizational regions. In later centuries, the historiography describes the flux and flow of the Silk Roads’ flourishing. Through the use of sources, Christian describes these successes to have been at peak from 100 CE to the first, second and third centuries.

The past centuries saw a clear distinction between the Western civilization and the non-western culture. The western civilization composed of Greece, Romans, Byzantine Empire, and the European while the non-western civilizations included East Asia, Egypt, Persian Empire, Sassanid Empire, African Societies and Kingdoms, Incas, Mayans, Aztecs, and Mongols. For a long period, the western civilizations prevailed around the world. They influenced, lead and controlled others in various sectors such as medicine, clothing, business orientations, religion, and government. In this paper, I will be affirming my conviction that the western civilizations had unique attributes that made them more powerful than the non-western civilizations. I will also show how the western cultures were influenced by the spread of Christianity, and how the western cultures have maintained their great influence and power over the other societies even in the modern era.

Mongolian Empire pos. or neg. Was the mongol empire a positive or negative impact on the history of Asia? I would say that the mongol empire was positive, because they did a lot of good for asia like safety for those that are peaceful and war with those that are not. My first quote is from document #6

Directions: The following question is based on the accompanying Documents 1-6. (The documents have been edited for the purpose of this exercise.) Write your answer on the lined pages of the Section II free-response booklet.

The reason the Chinese won’t let the outsiders know how to make these silk is because the process of it is hard and they depends mostly on trading these silk for the stuff they needed. Another continuities is the geography of the silk road. The silk road is consist of many route, some is shorter but dangerous while other is longer but safer. Even though some of the routes have changed and there is more variety of stuff that’s being traded than when it was started (e.g. Gunpowder) and the purpose of the road also expanded like people use it to spread religion and unfortunately is also been a route where disease easily spread (e.g. Black plagues) The continuity is the geography of the silk road never changed because both the European and Asia gained much profit from it that it doesn’t need to be change and the Silk Road remained the major trade route between Far Eastern Chinese and European cultures and sparked numerous conflicts in its existence.

Study of the Silk Road has made it obvious that Eurasian history was more than isolated histories of Mesopotamia, Egypt, Europe, India, Southeast Asia, and China. In reality, for several thousand years, the Silk Road ensured that these regions were never

Long before there were trains, ships and airplanes to transport goods from one place to another, there was the Silk Road. Beginning in the sixth century, this route was formed and thus began the first major trade system. Although the term “Silk Road” would lead one that it was on road, this term actually refers to a number of different routes that covered a vast amount of land and were traveled by many different people. Along with silk, large varieties of goods were traded and traveled along this route both going to and from China. Material goods were not the only thing that passed along this path, but many religions were brought into China via the Silk Road. These topics will be discussed in detail in this paper.

Susan Whitfield writes Life along the Silk Road based on character stories occurring between the eight and tenth century, all living at different times. She writes this history for several reasons. First, she writes it to change the negative perception of the history of Central Asia that we know through the annals of its neighbors. By explaining the history of the region through the eyes of its own occupants, it rids the history of any distorted views from neighboring civilizations. She uses the comparison of trying to examine the life of the Atlantic Ocean by studying the ecology of Europe. Another perception Whitfield attempts to overcome is that of the present day Silk Road. Today, it is largely Islam, and it is occupied by Turkic

The Silk Road played a vital role in aiding the interaction between India and China and multicultural transmissions, however, its purposes were primarily used to increase trade. Ferdinand Freiherr von Richthofen created the term “Silk Road” in 1877

In the article, “A Silk Road Legacy: The Spread of Buddhism and Islam” by Xinru Liu, the author discusses the dominance of Buddhism in Central Asia and how the religion made its way from Central Asia into China, India, and other parts of Asia. Xinru Liu also discusses how the regions in Central Asia were divided into many city-states that never unified. Because of this, no region in Central Asia ever had an official religion and there was a variety of religions practiced by the people, such as Zoroastrianism and Manichaeism. Xinru Liu also points out the Arab conquest to Central Asia and the important Silk Road trading stations that were located there that they wanted control of. Xinru Liu discusses the introduction of Islam to Central Asia during this conquest and how it was established there and then later spread to other parts of Asia, such as India. Finally, Xinru Liu discusses the influence on Central Asians from many different outsiders and what life was like for the people before, during, and after the rise of the Islamic Empire and how Central Asians have survived and thrived under the constant changing environment.

During the outward-looking rule of China's Tang dynasty (seventh-ninth century C. E. ), sophisticated people in northeastern Iran developed such a taste for expensive, imported Chinese pottery that they began to imitate it in great quantity for sale to people who could not afford the real thing. And in northern China there was a vogue for beautiful pottery figurines of camels laden with caravan goods or ridden by obviously non-Chinese merchants, musicians, or entertainers. Non-Chinese camel figurines found in Mesopotamia carry loads that duplicate the distinctive appearance of the loads on the Chinese figurines. So it is clear that by the time of the rise of Islam in the seventh century, contact across the Silk

Many thousands of years ago, upon the earliest creations of civilization, there were two thriving civilizations. Both of which knew little to nothing about each other’s existence. In this ancient world, there was no connection of the two civilizations, no trade in commerce or culture. It was not until the second century BC that Europe and Eastern Asia interacted in a significant way. What is known as “The Silk Road” was established during the Han Dynasty of China, it was a network of trade routes that created a link between these two regions during this ancient world (ancient.eu). Though these routes have history prior to the Han Dynasty, this is when many historians see the routes in full practice. This time during the second century BC was crucial in the connection of these separately thriving civilizations, connecting them through commerce, religion, and exploration.

Long distance trade came to action when rulers invested in making roads and bridges. “During the 1870s, silk