Sitting Bull Champion Of The Sioux Chapter Summary

Sitting Bull once quoted, “If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean” ( "Sitting Bull Quotes ). Sitting Bull was a kind and compassionate man that had admiration for the Lakota tribe and the tribe's land, and was also known to have led the Lakota tribe to safety during the many years of defiance against the new American policies. Recognized and admired by the Lakota tribe, Sitting Bull was one of the most famous Native American Chiefs who was known for his bravery to bring fair treatment to his people.

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In the south of central Montana during 1876 on June 25th and 26th, a battle happened known as the Battle of Little Bighorn or also known as “Custer’s Last Stand”. The Native American Tribes that were involved was the Lakota Sioux, Northern Cheyenne, and Arapaho tribes. They were battling against the 7th regiment of the US Cavalry which was led by Lt. Col. George Armstrong Custer. In the year of 1868 Lakota leaders agreed to a treaty known as Fort Laramie Treaty which was suppose to give the Lakota leaders a large reservation for their tribes. But in accepting the treaty they also accepted giving up their nomadic lifestyles and agreed to a more stationary livelihood in the reservation. Some leaders like Sitting Bull and Crazy Horse did not agree

Sitting bull was born in the 1830s on the plains of North America that we know as South Dakota. His actual name is Hunkeshnee which means “slow”. The Sioux tribe moved from place to place for hunting buffalo.

Of all the features upon the earth there are some ascribed with special significance. These features, whether caves, lakes, deserts, outcroppings, or something else entirely, hold tremendous relevance for the groups that dwell near them. Such beliefs in the worth and importance of such sites are entrusted from one passing generation to the next. These beliefs, and the physical objects they rest upon, become increasingly vital to that group’s identity as a people. One such group is the Teton Lakota of the Sioux Nation in South Dakota, an area that has been home to them for hundreds of years and, while their entire homeland is precious to them, of particular importance are the Black Hills, or Paha Sapa as they are called in Lakota.

The name, Tȟatȟaŋka Iyotȟaŋka (Tatanka Iyotake), which in the Lakota language means "Buffalo Bull Sits Down", would later be abbreviated to "Sitting Bull". Thereafter, Sitting Bull 's father was known as Jumping Bull. At this ceremony before the entire band, Sitting Bull 's father presented his son with an eagle feather to wear in his hair, a warrior 's horse, and a hardened buffalo hide shield to mark his son 's passage into manhood as a Lakota warrior.

​The Great Sioux War or The Black Hills War (1876- 1877) was a series of battles trying to force the Sioux and Cheyenne people back into the Great Sioux Reservation. In 1868, the Treaty of Laramie was signed by Sioux leaders to give up their lands and move west onto the reservations. In 1874 LTC George Custer was tasked to reconnoiter the Black Hills (part of the Sioux reservation). His primary task was to survey the land and look for natural resources during a time of great economic depression. After the discovery of gold in the Black Hills, rumors spread and miners flooded into the hills. Lakota Warrior, Crazy Horse, led many attacks on LTC Custer’s surveying parties in the hills. Crazy Horse and his warriors were trying to keep the white

Sitting Bull was born around 1830 as Jumping Badger to Jumping Bull and Her-Holy-Door in the Grand River region of what is now South Dakota. He did not earn the name Sitting Bull until he matured into adolescence, and because no one called him Jumping Badger, he arned the nickname Hunkesni, or Slow, due to his deliberate pace and his introverted attitude. While he was a young child, Slow learned to hunt small game with a bow. As Sitting Bull grew older, he was more adamant about proving himself to his elders, killing his first buffalo at the age of ten, and by the time he was fourteen, he had accompanied a group of Lakota warriors on a raid of their rivals, the Crow. He also fought in the Dakota War of 1862, also known as the Sioux uprising.

Black Elk was born in 1863 in Wyoming (“Black Elk”). He would later become the Oglala Lakota holy man (“Black Elk – 1863-1950”). Chief Crazy Horse led a group of Sioux Native Americans in government resistance. Being Black Elk’s second cousin, Black Elk was able to closely see the actions of the government towards the Native Americans. In May of 1877, Chief

The westward expansion forced Native Americans to become more like “white men”. They had to change their way of life so the peace would more likely to be kept. One chief known by Sitting Bull was told to be more like the whites. In document 4, Perspectives from the Chiefs, there is a quote from Sitting Bull about becoming more like a white man. Chief Sitting Bull stated, “If the Great Spirit had desired me to be a white man he would have done so in the first place.” ( Doc 4) Sitting Bull then told the critics he was made the way he is because there is a reason for it. He wasn’t going to accept American culture because he would be denying his destiny as the person the Great Spirit made him to be. In the end of the quote he uses American religion to

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Sitting Bull was great leader and a great warrior. He was recognized for many things including the Battle of Little Big Horn and the leader of Strong Hearts, He was the Sash Wearer. He spent much of his life taking care of his tribe and all Native Americans. Sitting Bull is the greatest Sioux chief and one of the greatest Native American chiefs ever.

A Hunkpapa Lakota chief named Sitting Bull and the history of the Lakota nationhood was the chosen subject of Gary C. Anderson to write a biography on. Although most of the history about Sitting Bull took place back in the eighteen hundreds, Anderson did not come out with his book tell around 1995. Addison-Wesley Educational Publishers published the book in 1996. The book follows the history of Sitting Bull and the native Indians fight with the "white man" over land.

By 1876, gold had been discovered in the Black Hills of South Dakota. The gold was found on Sioux land, and this region was considered sacred to the Lakota Sioux Indians. The he land was to be protected and respected by the United States Army, because of the Fort Laramie Treaty of 18681, but the Army could not keep miners off the Sioux ground, which led to the increase of Sioux grievances towards the Americans; some grievances that are still taken offense to today. These battles and negotiations soon were known at the Great Sioux War of 1876.

Sitting Bull and his wives lived in Tipis which were conical dwellings made of buffalo skins stretched over a framework of lodge poles. They stood with other tipis of the band near rivers or creeks. In cold weather a fire burned in the center of the tipi where cooking took place. In nice weather the fire was built outside. The women of the tipi were in charge of cooking, cleaning, and raising the children. She was in charge of the girls until they married and the boys until their voices changed. The women were not considered beneath the men. They each had jobs to do. In fact, the mother ran the tipi affairs, after all she owned the lodge and all the family belongings, not the husband.