Snake
When the snake first came to the water-trough, the narrator was excited and glad "he had come like a guest in quiet, to drink at my water trough." He "felt so honoured" at this visit whilst at the same time, the voices of his "accursed human education" advised him to kill it, for it was a gold snake and therefore venomous.
Those voices said to him, "If you were not afraid you would kill him." The narrator "picked up a clumsy log And threw it" at the snake when the snake was leaving. Like for a moment, the majestic spell of awe was broken and the voices overpowered him so his real cowardice shone through. He had asked
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The use of words like silently, softly, in the beginning when he is first describing the snake and the snake's motions, serve to get us into a quiet, observing mood. Then saying the snake "mused a moment" gives us the impression that the snake is "like a king", quiet and majestic. Again, later in the poem, using words such as dreamily and slowly, projecting that quiet atmosphere.
The narrator seems almost confused by how he feels toward this snake. His voices tell him he is a coward and that he isn't a man because he hasn't killed the snake. But he longs to talk to him. He seems to feel a connection to this snake. He "felt so honoured" to be with the snake. He was afraid, and he recognized that, "But even so, honoured still more"
After he threw the log at the snake and the snake disappears he "immediatly regetted it." He "thought of the albatross" this of course is an allusion to the poem by Samuel Taylor Coleridge called the "Rime of the Ancient Mariner". "Snake" does indeed seem to be similar to the Rime of the Ancient Mariner when the snake came and drank, and the albatross came for food or play". When the snake appears at the water trough, the narrator is honoured and happy to see the snake, this is like when the "Albatross came through the
The details about how the man feels and thinks gives the reader a sense that he is a sensible man. The man does not take joy in the task of killing the snake given to him by himself. The man knows that “the sport in taking life is a satisfaction [he] can’t feel.” THe man wants to let the snake go and not kill it. It is a similar feeling to having to give something up despite wanting to keep it. The reader has some experience with a situation like this and can feel how the man wishes to let the snake go. The man feels that the job he has given himself is something that has to be done. He looked at it as “[his] duty, plainly, was to kill the snake.” The feeling of having to have to do something is not enjoyable. It comes with some kind of displeasure in what is going on. A similar feeling could be like having to go to the dentist to get teeth pulled. The situation
“..inserted a medicine into my skin that protected me from snakebite and enabled me to control snakes..” (pg 54). That quote explains how he supposedly can control snakes and protect him from a snakebite. Well, on the same page, there was another quote. “I accidentally stepped on the tail of a snake. I ran as fast as I could for a long time.” (pg 54). If the reader pays attention, then they will realize that the two quotes contradict themself. If he could supposedly control and protect himself from snakes, then why would he run away from it? Well, the theme of the novel is to inform readers about how children are affected by war, and having those two quotes contradicting themself, didn’t effect the theme at all. The author may seem dishonest at times, but the reader also has to ask themself if the “lie” affected the mood or theme at
Beeler uses symbolism, labeling and exaggeration. The snake symbolizes evil because he is trying to eat the man. Labeling is used on the snake, there is a bold and clear white label that says “debt”. The size of the man’s cellphone, his face, and the snake are exaggerated. The snake is much bigger than the man. These elements bring depth to the cartoon and give you more to look at than just a snake eating a man. The use of exaggeration on the snake shows that debt is bigger than you and it can be suffocating.
As the snake “drew back his head and [the man] raised [his] weapon” they both were ready for their last fight. Both felt threatened by each other; thus, both felt the necessity to become defensive. However, neither one saw the situation as an immediate threat, so they did not immediately strike. When the narrator “made an unprovoked attack,” the snake performed “a little song of death.” The reader’s sympathy for the snake once again returns because the snake did nothing wrong. The “little song of death” depicts an image of the snake’s last effort to live. However, there is nothing “little” in death, but rather displays the snake’s submissiveness to the man. The “ominous” situation with “poison dripping from [the snake’s] fangs” is reminiscent of the tragedy that just occurred. The author reminds the reader of the necessity to rid the world of the danger from a snake. It lessens the reader’s grief towards the snake, bringing a more neutral tone to the
When in times of danger, people must often take the actions they see best fit. In "The Rattler," the author depicts a vivid story of a man who has to make a difficult choice while facing a rattlesnake in the desert. Despite the man seeing a threat in the snake, it is him that becomes a threat to the other. By using the descriptions of the man, the snake and the specific setting, the author affects the reader by creating a sense of empathy for the narrator and sympathy for the snake. With such a connection, it adds a greater depth to the story for the reader to analyze.
The detail increases the power the snake exudes in the perspective of the man. “Children, dogs, and horses…who weren’t as strong” compared to the snake, created panic and fear, because of its “six powerful fangs” and “little
In the book collection Before You Suffocate Your Own Fool Self, author Danielle Evans suggests that the issue of race and how it affects families is still relevant in today’s society in a particular piece known as “Snakes.” Evans, an American writer, and educator set up the story “Snakes” to where the setting is constantly changing, which is reflective of the character changing as a whole. Evans suggests that at the beginning of this story, relationships between characters is shown through the layout of the setting. The setting begins in an airport in Tallahassee as the protagonist, Tara, is unsure and confused as to why her parents would
all of the sudden there was an awful scream and I was up. There was Pap, looking wild and skipping around every which way and yelling about snakes. He said they was crawling up his legs; and then he would give a jump and scream, and say one had bit him on the cheek - but I couldn't see no snakes. (Twain 28)
Another aspect to this poem that is very important would be the figurative language. The author uses a lot of similes and metaphors throughout further illustrate this father’s ridiculous ways. The speaker uses the simile “snaked like dragons” to describe the fire engines, this was a good choice in comparison because when you think of a dragon you automatically think of bright fires and then when you continue on the thought you think of their crouched down tiptoes
It is apparent from the first line of the poem that author is in a state of overriding fear travelling through the unknown: likening the road to an “old snake shedding its skin.” A snake is a clear representation of childhood fear and youthful paranoia, due to its intimidating nature. Walcott compares the path to a snake because he fears it just like a snake, to him the path is daunting and potentially deadly at first. The author not only compares the road to a snake but a snake shedding its skin. This paints a grotesque image for readers and illustrates how he views his initial journey with anything but enthusiasm. The author is in the unfamiliar wilderness searching for not only the storyteller’s house but himself. His state of childhood terror is only counterbalanced by his encounter with the storyteller.
The man quotes himself when he says, “I thought I was the only one here” and “my first instinct was to let him go”. Both quotes reflect the suddenness of running into the snake and the fulfilling of his mind decisions. The man says “I have never killed an animal that I was not obliged to kill” and “I raised my weapon”. When he talks about not killing an animal, he adds exaggeration to it by saying “I” twice. Then, when he brings up the weapon, he adds emphasis on how he raised “his” weapon when he could have just said “the weapon”. Lastly, he also quotes, “I reached into the bush with my hoes” and “I could see him as if I had let him go”. When talking about reaching down with his hoe, he adds exaggeration. Also, when he talks about letting the snake go, he adds emphasis on what he does with the snake, which may reveal a sense of pride. As point of view, detail, and diction play out together they reveal the man’s developing character throughout the
The reference to snakes refers back to the snake in the Garden of Eden. Additionally, the reference to berries seem to make them something holy, an unattainable object that is craved for, “Just one of the berries and you felt anointed” (136). Further, the reference to how the adults follow the example of the innocent, “…the baby’s thrilled eyes and smacking lips
The third stanza describes the snake as “cool and gleaming as a braided whip” (9-10). Describing the snake as a braided whip demonstrates the intricate woven pattern of the snake’s scales and the poet’s appreciation for nature and its’ beauty. The snake is not a useless piece of rubber, but a beautiful and vibrant part of nature. “He is as beautiful and quiet as a bead brother” (10-11). The snake is quiet, makes no sound, and snuggles into
“Piano” and “Snake” in D.H Lawrence’s representations express an inner conflict; the troubles they face are based upon distinct and similar reasons, they want an escape to their present state. “Piano” and “Snake” in D.H Lawrence’s representations express an inner conflict; the troubles they face are for distinct and similar reasons; they want an escape to their present state. The interpretation received when analyzing “Piano” was that the narrator himself was having a troublesome time because he aspired something that was nostalgically unreachable for him, his childhood. What caused this inclination to be unreachable was due to the time passing which resulted in him becoming an adult and conforming to the constitutional systems. Snake’s narrator’s inner distress came from the need to break down the structural voices and principles that educational systems had constructed upon him. Both narrators have heavily built up emotions for the want of liberation from the prisons that confine them to the structures meant for them; their desires although differing in context are similar in topic matter. There are in fact differences in what they long for, but there is no doubt that they do desire something different from what they presently have.
A resistant reading of the poem uncovers the idea that religion, specifically the Judeo-Christian religious tradition, is intrinsically harmful and retrogressive in nature. If the ‘snake’ is interpreted as a synecdoche for Judaeo-Christian religious tradition as a whole, a profoundly negative opinion of such an ideology is formed throughout the poem. Without the ‘snake’ that is this religion, there would be no “pain and suffering”. The poem asks, “what could bear such a weight”, interrogating the conscience of religion, implying guilt on its behalf. Furthermore, the imagery suggested in the second stanza surrounding the snake’s “shadow” evokes negative ideas concerning the nature of the religion, which is further bolstered by its ability to “separate itself” from this shadow, and to “move on