“Playing with Rainbows” is a short story written by a Malaysian, Saroja Theavy Balakrishnan . “Playing with Rainbows” narrates the dreadful story of Sita, a factory worker who is originated from an estate in Kuala Kangsar. The story starts with Sita trying to commit suicide by jumping into severely polluted river. However, her attempts prove futile as Banu, her best friend, is preventing her from doing so with all her might. Sita depicts herself as a trash. Not only she loses her purity and dignity to a Pakistani man whom she barely knows, also she is stone-hearted enough to abandon her two month-old baby in a filthy drain. Eventually, Sita’s long-lost conscience comes back to her after a few necessary slaps by Banu. She decides to get back her baby and has an Indonesian construction worker to thank for her still alive baby. The author, Saroja …show more content…
Instead of addressing this kind of unhealthy relationship as reckless “love”, it is more proper to call it “infatuation”. Infatuation does not last. Infatuation fades away when troubles intrude. Infatuation is merely an obsession in disguise. All of these statements mentioned earlier describe the “love” between Sita and Asyraf perfectly and accurately. Sita believes whole-heartedly that Asyraf will marry her sooner or later; without getting to know his background, she is certain that he is worthwhile for her to sacrifice her purity and dignity. She is utterly mesmerized by his flattery until he decides to renege on her. Both genders have responsibilities in sustaining a healthy relationship, especially when it involves the unity of two bodies. As adolescents and young adults, we should be aware that sexual intercourse may result in pregnancy. That is when the couple should own up their mistakes and get married as registered husband and wife, and raise up the child as responsible
Rainbow’s End, a play written by Jane Harrison, is about the search for identity and belonging, hope and love, as three fiercely, optimistic, Koori women strive to be accepted in a white community and
This book challenged many of my pre-convinced believes. For a long time, I believed people “chose” to be homosexual or heterosexual. Other ways to identified one’s self never even entered my mind. It would have been next to impossible to convince me people are born either way. Around puberty, when girls notice boys and vice versa, I believed a decision was made, I like A or B. Looking back, I honestly don’t know why I felt that way but I did. Lack of knowledge, understanding, media, family, upbringing, social norms, and so many other things influenced my thought process. Today, no I don’t believe people are determined by their body parts. I would use the book Raising My Rainbow as my source of “ammunition.” A child, three-years-old, with complete innocent and no idea of social norms, socially acceptable behavior, and gender roles was born a male but knew almost immediately they identified more as a girl. Their body did not correctly identify them; I would argue their brain did. If that is correct I would be interested to find out if there are scientifically differences between a “male brain” and a “female brain.”
After reading “Yellow Woman” a sense of mystery is imposed on the readers. The story itself is very short and dreamlike. It is as if there is no beginning to the story. The narrator wakes up on the sand of a river bank next to a man she does not know. The man known as Silva acts very strangely towards her throughout the entire story. He is always laughing and smiling while at the same time forcing the narrator to do what he wants. By the same token, the narrator never puts up any sort of a fight to leave. The Narrator in the story knowingly follows Silva’s every word even knowing deep down she knows that she probably shouldn’t. She uses her time with him as an escape from her own
It is noticed from the plot of the story, the images and metaphors used in it that the author wants to draw readers’ attention to feminism especially to the female character who is trying to practice her hobby which is writing. Moreover, Gilman shows that the woman is trying to overcome the oppression she was suffering from, in order to free herself from it and find equality in the society. In the story, readers are exposed to the levels of women’s oppression, and the author expressed that greatly by using the yellow wallpaper as a symbol of that ugly
The mother and daughter in the story live in a West Indian town and the author makes many connections to the culture, like talking about singing benna, which is a carnival style song and dance, or referencing two traditional Antiguan dishes (229). The story is written as if the mother was trying to pass of life
In the short story “Yellow Woman”, Leslie Marmon Silko uses characterization and symbolism to address personal and cultural identity.
An individual’s sense of belonging is determined not only by their own choices but also by the attitudes of others.
Love is a confusing thing. Many people confuse its connotation and generally never truly understand what it means. From reading “A&P” and “Araby” and understanding how the characters develop throughout the stories, there is a significant difference of what we portray love to be compared to what it actually is. Throughout both stories, both protagonists thought they understood love, but little did they know that they were in for a rude awakening. Both “A&P” and “Araby” go about depicting love in an almost similar way. However, although both stories entail jubilant love amongst the youth, they both incorporate an epiphany of reality in which both protagonists did not foresee.
Many of the stories in Interpreter of Maladies by Jhumpa Lahiri include a fundamental composition of literary elements, such as conflict which readers see in both “Interpreter of Maladies” and “A Temporary Matter”. Lahiri shows the difficulty of communication which overtime turn into the destruction of the entire relationship. For instance, readers see difficulty in communication when Shukumar and Shoba become distant shortly after she has a stillborn child. The death of their baby has severe effects their entire relationship, and adds to their lack of communication. Similarly in “Interpreter of Maladies” when Mrs. Das hides information about Raj and
An analogy has been drawn about how she was in the past and how is she now. She was a carefree person, demanding love in her life, wanting to take care of her children and become a house wife and now she works as a schoolteacher, has become a responsible person concerned about her husband and child, struggling for her son’s life, bearing tantrums of her sister-in-law and living in a small house in a small city. On the other hand, Komal, sister-in-law of Anjali is a character shown who seems to be frustrated from her life from the time she has lost her husband. The book has depicted another face of an Indian woman, who lives her entire life following the customs that the society has decided for a widow. Anjali tried to make her first marriage successful by taking care of small things like making her husband, his favorite cardamom chai and best of meals while Prakash’s second wife Indu was never concerned about any of his likings and gave priority to her own personal
“The Yellow Wallpaper” tells the story of the narrator’s personal battle with after-birth depression and the disastrous rest cure treatment she received. Living during the restrictive Victorian period, the narrator experienced firsthand the frustrating limitations placed on women in her era, many of whom were victimized by society’s complete misunderstanding of postpartum depression and other psychological infirmities. On the other hand, “No Name Woman” tells the story of Maxine Hong Kingston’s recall of the events of her aunt's life in the vague world of her Chinese roots. The story is of her aunt who was persecuted for having an illegitimate child as a result of an affair
Charlotte Perkins Gilman’s “The Yellow Wallpaper” is a short story told from the perspective of a woman who’s believed to be “crazy”. The narrator believes that she is sick while her husband, John, believes her to just be suffering from a temporary nervous depression. The narrator’s condition worsens and she begins to see a woman moving from behind the yellow wallpaper in their bedroom. The wallpaper captures the narrator’s attention and initial drives her mad. Charlotte Gilman uses a lot of personal pieces into her short story, from her feministic views to her personal attributes. “The Yellow Wallpaper” is a short story written from a feminist and autobiographical standpoint and includes elements, like symbols and perspective that the reader can analyze in different ways.
The novel Jasmine by Bharati Mukherjee is an incredible story about the transformation and life experiences of a Panjabi girl from India. The life of Jyoti is told from her point of view when she is twenty-four years old, and pregnant with the baby of Bud Ripplemeyer, a crippled banker who is more than twice Jyoti’s age. During the span of two months in Iowa, Jyoti narrates her biographical experiences in Punjab and in America as she strives to become independent. Jasmine illustrates that when one’s relationships go through changes, it will impact one’s identity.
When the Sun's light is refracted on passing through tiny rain droplets falling in the air a Rainbow is formed. Rainbows only need light from the sun or the moon and a large amount of spherical raindrops to form in the atmosphere. The rainbows can be compared to mini prisms. The light is refracted ("bending of light as it passes from one medium to another") and it causes different wavelengths (or colors) of the white light to separate. Whether these wavelengths of light will pass through the raindrop or reflect depends on the angle the light strikes the back of the raindrop. If a wavelength of the light strikes the back of the raindrop at an angle less than 48 degree relative to the normal then the light will pass through the raindrop.
Love is a powerful feeling; it makes you do crazy thing. Many people spend years trying to find it, others give up thinking they’ll never find it. Love has been defined as an intensive feeling of a deep romantic or sexual attachment to someone. Of course, Love doesn 't have to romantic and/or sexual. People who are ace, as in asexual, aromantic and agender, can still be in relationships that are satisfying for them without the needs of a romantic relationship. Familial love is also non-romantic-sexual. However, in this paper, we will be talking about romantic-sexual love, what it is, and why I believe it’s so important to understand and experience.