The dynamics of late 17th century culture contributed to sociological and societal issues that influenced the sweeping accusations of the Salem Witch Trials. The “witch hunt” frenzy began in Salem Village in early 1692 all due to two young girls influence. Three main societal issues prevalent at this time could have led to the hysteria and rapid movement of the witch hunt idea. The chaotic beginnings in leadership of the church at Salem Village, the strict Puritan lifestyle and beliefs of villagers, and the entertainment value of witchcraft culture among the youth are all factors in the Village of Salem’s fear against witchcraft. In the 1630’s a European settlement called Salem Village was established after farmers from Salem Town decided to become a separate extension of Salem Town. By the 1660’s Salem Village farmers were requesting to have their own church parish due to the distance they had to go in order to get to church in Salem Town five miles away. This request put fear in the minds of the church council at Salem Town that division would come, because a separate church set up would result in citizens having a broader ambition of autonomy and independence. Although the church feared this separation, it was the eventual outcome, and separation from Salem Town occurred. By March of 1672 the villagers had gained more independence from Salem Town and were allowed to build a meeting house as well as hire a minister for the village. They were also able to gather taxes
Did you know that the Salem witch trials resulted in the execution of only twenty people? Most people believe that hundreds of people were executed during the Salem witch trials, which is often a very common thought but in actuality only twenty people (mostly women) were executed. The Salem witch trials was a huge part of American history, they are important to remember because they are probably a crucial turning point for America, because before the trials religion and superstition were very important and after the trials happened rational thinking became more and more important. The Salem witch trials had such an impact on American people that they are still remembered and talked of in today’s society. These trials are still today widely thought of as being important, because they showed an excellent example of how people hate or fear what they do not understand, which is still a behavior that is seen in present society. The Salem Witch Trials had many causes which all could have been prevented if the Puritan government would have taken the time to investigate the accusations of the alleged crimes being committed. The Salem witch trials provide many interesting aspects to discuss such as, the historical information on the Salem witch trials, how the Puritan government could have prevented this by not accepting spectral evidence, and why the puritan government was so willing to accept the accusations being made.
How far would you go to get what you want or admire ? In Massachusetts Bay there's a variety of things young foolish girls would do. Which left a mark in time, the period of The Salem Witch Trials Hysteria 1692. Furthermore, to say the Salem witch trials was when male and women were either an accuser or the accused of witchcraft but, that was acquisitiveness the time. Finally, to say The Salem witch trial Mania was caused by three main reasons, the first reason for the hysteria in Salem Village was when the young, single women of Salem accused older, married women of witchcraft to get a husband for themselves. The second reason was that the beset girls was lying and there parents protected them. The third reason was the conflict of the west (farmers) and the east (Political/wealthy).
To learn more about the Salem witchcraft hysteria, Historian Paul Boyer, and Professor Stephen Nissenbaum sought to further understand the accusations of witchcraft. During the late 1600’s life in colonial New England was one led by religion and politics. Salem was broken up into two factions, Salem Village, and Salem Town. Salem Village, which was led by the Putnam family was a rapidly growing
In 1692, in the small village of Salem, Massachusetts, 20 people were hanged for offenses they did not commit. But what was the charge against the 20? The answer would be witchcraft. The charges deeply affected the small community. Neighbor turned on neighbor. Every act that a person made would be carefully scrutinized, dissected, and repeated to others. This would lead to the question. What caused the Salem Witch Trial Hysteria of 1692? The 3 main factors that would cause widespread panic in the town of Salem were gender, marital status, and age, actors and attention seekers, and neighbor conflicts within the village of Salem.
The Salem Witch Trials began in the late 1600’s and is widely known to this day as one of the darkest periods in American history. In this essay, I will be analyzing the context and origins of the trials, the hysteria that dramatically spread through Massachusetts, and the legacy that we’ve come to know today. (thesis statement will go here I just can NOT think of one and I’m tired of wasting my time trying. Help .)
Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,
The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.
out in what is now the town of Danvers, then a district of Salem Town,
The Salem Witch Trials is an infamous event due to its bizarre and seemingly hysteric circumstances. Eric Foner contributes this incident to Europe’s growing population as well as the replication of English hierarchical social structure in the colonies. I believe that the established social class influenced the Salem Witch Trials to some extent, but the series of trials and executions were caused more by general social and economic tension in the colonies during the 17th century. Those who lived in Salem during 1692 faced numerous hardships. Work was incessant and exhausting- duties including making clothes, raising livestock, and farming in harsh climates and rough terrain. Most families had to be self-sufficient and upkeep strict Puritan values. A recent smallpox epidemic, growing small-town rivalry, and an influx of political conflict in a colony teetering between governments. The constant threat from nearby Native American tribes also magnified the Puritans’ irrational fear.
The view that religious beliefs were behind the Salem Witch Trials of 1692 is predominantly incorrect. While the Puritan culture’s strong Christian beliefs did dictate the behaviour of New England society, for the authorities that instigated the Witch Trials, religion was a mere justification for their actions that allowed them to gain support by instilling in the masses the fear of a higher power. Their true motives lay in the political and social issues of the time, with Salem Town’s division due to two disputing families, the ever-present fear of smallpox, and the male population’s immense opposition to female independence and sexuality. Thus, while society had strong religious beliefs, they were merely a pretext for the political and social factors of family conflict, disease, and fear of women that were the true bases for the accusations dealt in 1692.
During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and
The Salem Witch Trials has been argued as one of the most important and controversial topics in American history. The Salem Witch Trials concluded the war between faithful people and evil people, and brought the long awaited justice to Salem village. Different historians presented varying opinions about the consequences and effects of the Salem Witch Trials. Reverend Samuel Parris played a pivotal role in preaching Christianity as well as eradicating evil from Salem village at that time. Religion was enforced among the people of Salem village, which created dispute against church-members and the non-church members. Moreover, religion created social segregation and disunity existed between these two groups of people. When it was revealed that witches were diminishing the holiness of Salem village, witch-hunt was initiated, and proved to be very effective, resulting in many witches being brought to justice.
The events that took place in Salem, Massachusetts in 1692 have had historians scrutinizing over the causes for years. There have been several theories about how the situation became so out of control. The haunting story is well known in America, taught to our youth and has been the focus of numerous forms of media. We are familiar with the story but unfamiliar with the origin of its beginnings. The role of religion and the presence of mob psychology were the primary catalyst behind the Salem witch trials.
It began in 1692, over an exceptionally raw Massachusetts winter, when a minister 's daughter began to scream and convulse, while other girls manifested the same symptoms. Their doctor suggested one cause, witchcraft. That grim diagnosis launched a Puritan inquisition that took 24 lives, filled prisons with innocent people, and frayed the soul of a Massachusetts community called Salem. It ended less than a year later, but not before the hanging of 20 men and women, including an elderly man who was crushed to death. The hysteria spread quickly, involving the most educated men and prominent politicians in Salem. Aside from suffrage, the Salem witch trials represent the only moment when women played a central role in American history. There are many theories as to what caused the mass hysteria of the Salem witch trials and the bewitchment of several young girls including the lack of freedom and want of attention from young girls, the role of religion and Satan in Salem, lack of verifiable evidence, economic and social divisions within the community, and the possibility of ergotism.