Stigma and discrimination face by people living with HIV/AIDS The concept of “stigma” was thoroughly researched and defined by Roura et al., (2009) as “a special kind of relationship between attribute and stereotype” when the attribute is “deeply discrediting”. Although, literature on stigma is approximately 40 years old, it is still widely referenced to introduce the term and discuss its implications. All cultures have shared beliefs and meanings which help them interpret experiences and behavior. Embedded within that system are the “rules” on who is to be stigmatised and who is not. Although these “rules” may differ from culture to culture, stigma is generally thought of as a “negative, moral or judgmental definition of a person or social situation, often connected to discrediting, disgrace, blame, and ascription of responsibility for the condition”. Stigma is not only attached to persons with undesirable physical attributes. Most people are keenly aware that persons with undesirable traits, whether physical, mental or emotional, are easily and quickly stigmatised. In British society, most people will agree that people are overtly stigmatised on the basis of their race, culture, socio-economic status, gender and age. However, the existence of stigma can be more insidious when attached to those with physical and mental illness, disability or physical impairments, or when associated with unattractiveness, promiscuity, child/adult abuse, same-sex orientation, drug use/abuse
Stigma can be expressed in various term, it can be a brand, labelling or identification. It is a differentiation of a person resulting to a boundary between “us” and “them” (Link and Phelan 2001). These affect consumers in a way they are discriminated and treated differently because they have mental illness. The effect of stigma can take away the rights of consumers who are suffering from mental illness causing social dilemmas (SANE Australia 2013). A survey shows 74% of consumers experience stigma from school, work, and social activities. Consumers had only one feedback, to reduce stigma so they can go with their life peacefully and engage in normal social activities without discrimination (SANE Australia 2006). It is
Ever since the first cases of what eventually came to be known as AIDS were diagnosed in the early 1980s, people with HIV/AIDS have been stigmatized. Over time, there have been many misconceptions about this disease. Even though there have been many discoveries, and treatments for HIV have improved over time, there are still many people who understand very little about this disease. This lack of understanding, along with fear, misinformation about how the disease is transmitted, and “moral” judgments made about the types of people who contract HIV, all have led to stigmatization of, and discrimination against, people who are living with HIV/AIDS. Understanding the stigmatization of people with HIV/AIDS is an important social justice issue because that stigmatization can result in people with HIV being insulted, rejected, gossiped about, excluded from family and social activities, fired, and even jailed. People with HIV are no different from people suffering from other chronic diseases. Instead of being alienated, they have a right to be treated with fairness, respect, and dignity.
It is well evidenced that people who have both; history of drug use and disease which can be sexually transmitted such is HCV, are likely to experience stigma and discrimination in their life (Gilman 1999).Stigma and discrimination are socioeconomic factors which have a damaging health, social and financial consequences (Nursing Standard 2008). It is believed that those who are stigmatised and discriminated are more likely to have a lower income and due to this cannot afford to purchase better quality food, better housing, live in safer environments and have worse access to healthcare and education. Cinderella’s low socioeconomic status and negative social attitudes evidently put her physical and mental wellbeing at risk. Stigma and discrimination may relate to Social Symbolic Interaction Theory and in particular to the idea of labelling and its negative impact on people behaviour and self- concept (Miller J, Gibb S 2007). This would also fit with Carl Rodgers Person- Centred Theory and his idea of self- concept. Self –concept in other words is how we perceive and value our
While stigma may not necessarily be a cause of a person’s mental disorder, it can certainly contribute to the complication and perpetuation of their illness. The effect of stigma goes well beyond just the patient and provides a commentary on society’s overall level of intolerance of those who are considered different from the majority. By recognizing the level of stigma that exists, perhaps we can alter that behavior and gravitate towards a more productive attitude towards mental illness.
Labelling and stigma has now more than ever become an increasing problem with cultural and social views being extrapolated onto domestic violence victims and mental health patients. Stigma is a concept that consists of three parts: self-stigma, structural stigma and public stigma. Public stigma is a culturally constructed view by society based on a strong disapproval of what is perceived to be different from the ‘norm’, thus making them a marginalised group (Corrigan & O’Shaughnessy, 2007, pp. 90-91). This type of stigma links in with structural stigma that has policies in place which exclude these types of people from further life opportunities and labels them as ‘different’. These two types of stigma intertwine with self-stigma that often
“Social stigma is defined as the censure of, or dissatisfaction with, a person due to a
After viewing the TedTalk presented by Rick Guidotti, I began to imagine a world where the following scenario would become commonplace. Differences in others would be considered, studied, and approached with a child-like curiosity instead of being looked upon with fear, disdain, misunderstanding, and unfounded discrimination. Some may argue that this type of scenario is much too utopian in nature. Yet, I propose that we have an inescapable responsibility as change agents to re-examine our personal viewpoints, beliefs, and paradigms around the differences we perceive in others. It follows that based on this video, I have come to understand stigma as arising from negative connotations that have been inaccurately attributed to perceived or actual differences in others. To me, stigma represents a negative association that has been inappropriately linked to one or more physical/mental traits or characteristics. That is, a unique quality about the self that is distinct from others. For instance, Mr. Guidotti indicates that the "red albino eye" has been publically thought of as an irrefutable hallmark of albinism, even though contradictions to this rule have been noted such as blue eyes.
We first need to ask ourselves what stigma actually is. The government of Western Australia Mental Health Commission defines stigma as, “… a mark of disgrace that
Stigma has been said to be “a feeling of being negatively differentiated owing to a particular condition, group membership or state in life”(Arboleda-Florez & Stuart, 2012, p. 458). There are typically two types of mental illness stigma that are discussed. Public stigma, also known as societal stigma, is the stigma associated with the prejudicial attitudes the public holds towards those people who suffer from mental illness (Arboleda-Florez & Stuart, 2012; Corrigan, Markowitz, Watson, Rowan & Kubiak, 2003). Self-stigma, also known as internalized stigma, is the loss of self-esteem, withdrawal, and personal shame that some with mental illness will experience. Self-stigma is usually developed when those who suffer from mental illness associate the negative stereotypes the public holds with themselves (Chronister, Chou, & Lieo, 2013; Corrigan et al., 2003).
Stigma can be defined as a mark of shame or ignominy that sets individuals apart from others. Goffman notes “Society establishes the means of categorizing persons and the complement of attributes felt to be ordinary and natural for members of each of these categories”. (Goffman) Given, when a person is labeled by said illness, disorder, or deviancy they are seen as a part of a stereotyped group and as a result are stigmatized by the “normals”. Moreover, the routines of social interactions in society allow us to create normative expectations and demands for the way ones in said society are expected to
The idea of stigma and what it is like to be a stigmatized person was conducted by sociologist Erving Goffman. He analyzed how stigmatized individuals feel about themselves and their relationships with people that are considered “normal”. Stigmatized individuals are people who are not socially accepted and are constantly eager to alter their social identifies: physically deformed people, mentally ill patients, drug addicts, homosexuals, etc.
Mental health and its stigma are an important issue plaguing today’s society. Many do not understand or acknowledge the severity of mental illness. The stigma against mental
There are many stigmas, or misconceptions and misperceptions in our society which need to be shattered. I believe that one of the worse possible effects of stigma is that it causes those affected by psychological disorders, or mental illness, to crawl more deeply into themselves because it provokes a sense of shame. Stigma thrusts those suffering with mental illness into a sense of isolation, social exclusion, and discrimination. “Stigma can lead to discrimination … It may be obvious or direct … Or it may be unintentional or subtle…” (Staff). Stigma is often as big as the illness itself and I confess to having been a perpetuator of this dreaded thing, although not consciously aware and without the intent of furthering the harm of someone.
Erving Goffman’s theory of social stigma (1963) will be used as a guideline for the thesis and will act as a basis for further research on personal and perceived depression stigma. Stigma is a deeply discrediting attribute which has a strong relationship to stereotype (Goffman, 1963) Goffman defines stigma as a gap between “virtual social identity and actual social identity” and states that stigmata are bodily signs which deviate from the norm (Goffman, 1963). According to him, three different types of stigma exist: (1) physical deformities, (2) blemishes of individual character and (3) tribal stigma.
Individuals with serious mental illness are doubly affected by their disease; not only do they experience the often debilitating symptoms of their condition, but they must also endure mundane mental health stigmas and prejudices. Stigmatized attitudes are perceived to be one of the greatest impediments to living a complete and fulfilling life. Stigma has been defined as a combination of three related problems: ignorance, prejudice and discrimination (Rose, Thornicroft, Pinfold, & Kassam, 2007). Ignorance implies a lack of knowledge, prejudice entails negative attitudes, and discrimination involves exclusionary actions against people deemed to be different. Two forms of stigma are commonly distinguished in literature. Public stigma describes the attitudes of society towards people with mental illness, while self-stigma results from the internalization of prejudice by people who suffer from mental health conditions (Corrigan, Powell, & Rüsch, 2012). The World Health Organization announced that stigma was the most crucial obstacle to overcome for a community to functioning effectively and efficiently (Ontario Hospital Association, 2013).