Summary Of Gerald Graff's 'Hidden Intellectualism'

Society believes there are two types of people, when it comes to dexterity.There are those who have the knowledge and skills necessary for academics. And then there are those who seem to be full of information about life itself, but do not appear to have perception, when it comes to school. I define “Book smart” as someone who is intelligent and well educated academically. For example a straight A student, or a person who can in a heart beat, give you an answer about history, english, math, or science. On the other hand, a person who is considered “street smart” is one who is dull in school, but has a very bright mentality about life itself and common sense. In Hidden Intellectualism, from They Say I Say, Gerald Graff tells us about how he considered himself “street smart,” but unintentionally became quite an intellectual over time. Using a topic that interests a student is a better way of persuading them to learn, and help them discover they are intelligent in their own way. We should not classify things into different judgmental groups, there is hidden intellectualism amongst every person although we all experience it differently based on past exposures.

Senior year I was trying to puzzle together this geometry problem in my mind. I couldn’t figure it out, I felt like I hit a brick wall and couldn’t break through it to solve the problem. Maybe if I reworded the problem to be similar to a real world situation I could solve it. In the essay “Hidden Intellectualism” by Gerald Graff, his thesis is that intellectualism is more valuable than academic intelligence. Graff begins talking about how schools fail to reach into the minds of kids who are street smart and connect that into their academic school work. He states that students would be more willing to take the academic intellectual characteristic if the schools would engage them into subjects they are interested in, rather than what the teachers think. Graff then opens up to a personal

In an excerpt from his essay “they say I say” titled “Hidden Intellectualism”, Gerald Graff gives a compelling argument on how schools should capitalize off student’s street smarts to engage them intellectually. He believes that students are being fed a narrative that is inefficient to its purpose. To counter this inefficiency there should be an integration of things that interest the students with their academics.

Gerald Graff’s article “Hidden Intellectualism” asserts that academic settings, such as public schools, need to incorporate students’ personal interests into the school policy so that students are more inclined to engage in an academic mindset. The problem, however, is that the school systems do not attempt to tie non-academic material with academic assignments, therefore neglecting students the opportunity to engage in intriguing, intellectual conversation (Graff 245). Targeting students, educators, and administrators, Graff makes an effective explicit, qualified claim of policy as he utilizes the rhetorical strategies of ethos, logos, and pathos.

The issue being debated in the article “Hidden Intellectualism” by Gerald Graff is street smarts versus book smarts. Gerald Graff is an English professor at the University of Illinois and has written many books. The author claims that people are better off if they are more street smart than book smart. The authors is very persuasive using real life examples. I although disagree with this claim. I think that you need an equal mix of both street and book smarts.

“Hidden Intellectualism,” an excerpt from They Say/I Say: The Moves that Matter in Academic Writing by Gerald Graff, explains the importance of having diverse intellectualism and helping the kids with street smart intellectualism turn it into academic growth. The author’s claim in this excerpt is that school and colleges are missing out on an opportunity of helping the street smart kids grow their intelligence into good academic work. The significance in the author’s claim is that the students who believe they don’t have much of an opportunity in school or other things related to academics, realize they do.

Everyone knows some young person who is impressively street smart but does poorly in school. What a waste, we think, that one who is so intelligent about so many things in life seems unable to apply that intelligence to academic work. This is how Gerald Graff’s essay titled “Hidden Intellectualism" begins. Although this is not Graff's personal belief, he is approaching us with a common stereotype. After reading Graff's article I would say that I agree with him from beginning to end. Gerald Graff begins with differentiating between “book smarts” and “street smarts". Book smart is defined as a person who is intelligent and very well educated academically. People that are book smart can write and discuss subjects taught in school. On the

Intellectualism is most often described as someone who has a vast amount of knowledge, is well spoken, and most people’s idea of intelligence is someone who is “book smart”. Book Smart would be described as someone who van write and converse about subjects that are most often taught in school. Another type of “smart” would be someone who is known as “street smart”. They are seen as intellectuals who are knowledgeable in the world around them, and today’s culture, and individuals who learn through personal experiences. In the essay Hidden Intellectualism, by Gerald Graff he insists

In the article “Hidden Intellectualism” written by Gerald Graff, Graff target college students to inform them about a hidden intellectualism that can be found in our everyday society. In the article Graff draws attention to the many types and ways different people can identify with intellectualism. He argues that people are intelligent in several ways and just need to learn how to plug the intellectualism they enjoy into a school-like setting during classes. He exemplifies this by using his own intellect within sports and such as an adolescent. While being very analytical of sports team movies, and the toughness he and his friends engaged in, he was unknowingly before now trained to be intellect in a class room and other school subjects.

Academic work should not define intelligence nor should a job define ability; a person, regardless of grades, degrees, or job title, is an intellect. Together, Gerald Graff, a coauthor of They Say I say, professor, and former anti-intellect, author of "Hidden Intellectualism," and Mike Rose, professor, author, and in depth thinker, author of "Blue-Collar Brilliance," share two different perspectives on what an intellect truly is. Yet, both writings hold meaningful points and experiences to prove who qualifies to be an intellect. Society continuously focuses on what leads to a successful and rounded life: go to school, graduate, go back to school, get a degree, and then a job. It is believed that these high expectations of higher academics enables one to be more successful is correct; however, it is not. It is a person’s individual goals that give them the success they wish to have whether that be education, volunteering, or donating. Also, street smarts is not to be overlooked; a person with common sense can know more than a Doctor. Typically, a person can have either common sense or intelligence, not both. Street smarts is, without a doubt, a superior quality to possess as it encompasses more in life than just a degree does. For example, it is more appropriate to know how to cross a street properly in life than know how to perform a craniotomy. Furthermore, one does not gain knowledge and life lessons through school alone, but through experience,

Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime

“Hidden Intellectualism” by Gerald Graff highlights the fact that students would be more interested to learn if teachers integrated “street-smart” subjects, that the students enjoy, into the classroom rather than what the teacher likes. Discussing sports, and other “street-smart” subjects, creates a sense of community while also engaging in finding evidence, narrowing down such evidence, and analyzing others’ opinions, which is inherently intellectual. Schools have not learned from this community; they instead isolate students with “high-stakes” tests surrounded by numbers and memorizing facts. With all of this in mind, just because a student is writing about something they love doesn’t mean they’ll do it well, so teachers must use these interests

Education. I believe it to be one of the greatest gifts this world could give us. My mother always told me that knowledge is power and that I could never learn enough. She taught me to love being the best I could be and to always want to know more, to question everything. There have been countless times that life has tried to take away my mom’s faith and strength, but she always felt the need to keep herself educated. When she needed to get somewhere, she walked. She had to. This improved her sense of direction and helped her in receiving a job as a postal carrier. From there, she became a federal police officer for the U.S. Postal Service. Working her way up, she was able to become a successful manager at a postal plant. But to get

School teachings are full of artificial context to brainwash students into thinking that school is the only place you can learn. In the essay, “Hidden Intellectualism,” by Gerald Graff, he suggests that students should be able to exploit students’ nonacademic interests, but to get them to see those interests through academic eyes.”(Gerald Graff, page 400). In contrast, Malcolm X in “A Homemade Education,” wants to spread awareness about black history through actual academic readings. Both Graff and Malcolm believe that passion plays a role in learning, however, for Graff it's the teacher's job to use the students interests first, whereas Malcolm wants student’s to find their passion by themselves alone just like himself since he was self educated.

Gerald Graff argues in his paper “Hidden Intellectualism,” that all students possess intellectual abilities but are often over looked and academically discarded due to them being intellectual in an unapparent way. Graff opens his paper by recounting several stories, including his own, on discovering intellectual ability in youths. The first story tells of a child who began expressing intellectual tendencies when arguing about religious studies, sparking Graff’s’ interest in the idea of hidden intellectualism. He addresses throughout the paper how the culture of schools is not conducive to feeding intellectual growth; his main focus is that of his childhood, and his experience growing up in a school system that focused on memorization of seemingly unconnected facts and an environment that continuously put down intellectuals. Graf continues to argue that schools focus on suppressing conflict for a peaceful and quite façade, however he continues to write that argument is not the same as rebellion and that schools should support rather than restrict debate between peers, in doing this schools would provide a safe, constructive outlet for aggressive behaviors. In his essay, Graff acknowledges and responds to several conflicting theories concerning these particular subjects of argument and debate in schools. He concludes his paper with discussing a high school lesson plan he and a colleague put into effect, which focused on developing intellectual thought in his colleague’s