Natchwey Vision of Beauty In his Pictures In the essay “James Natchwey: The Catastrophist” by Susi Linfield, the reader acknowledges the views that Linfield offers and the criticisms that were against Natchwey’s photographs. Throughout the essay, the images that were taken by Natchwey were vividly described and she discusses how overwhelming his pictures are, but they are significant. Even if the images are difficult to look at and, most likely people will not want to look at them, there is something about the pictures that makes the viewers want to look at them. Natchwey’s images about war are powerful and they tell stories that language cannot describe. However, some categorize Natchwey’s personality as someone who does not care about the people in the picture because his photos represent people who are suffering, but only cares about the art of it. One critic describes Natchwey as a “heartless opportunits” that “find it hard to understand how anyone can think either about composition or style when they are in the middle of a war situation, among physically and mentally dying and murdered people”(Linfield 210).That is when Linfield asks the question: “Does the poetry of Natchwey vision overwhelm the prose of his subjects’ distress?” (Linfield 211). Does it overcome the reality? are his pictures immoral because critics characterize him as sadist? Through her essay, Linfield acknowledges the beauty that comes out in Natchwey pictures. She acknowledges the qualities of
The settings and environments of the documentary Painted Babies position the viewer to respond to how beauty
“Facing it” by Yusef Komunyakaa and “Dulce et Decorum Est” by Wilfred Owen, are two powerful poems with the graphical life like images on the reality of war. It is apparent that the authors was a soldier who experienced some of the most gruesome images of World War I. In “Ducle et Decorum Est” Owen tells us about a personal experience in which he survived a chemical warfare attack. Although he survives, some of his fellow troops do not. As in “Facing It” Komunyakaa is also a soldier who has survived a war. Komunyakaa response to his war experience is deeply shaped by his visit to Lin’s memorial. Inspired by the monument, Komunyakaa confronts his conflicted feelings about Vietnam, its legacy, and even more broadly, the part race plays in
In the poems of “Dulce et Decorum Est” and “Facing It” written by Wilfred Owen and Yusef Komunyakaa respectively, two entirely different yet similar stories of war are told. “Dulce et Decorum Est” is told through the perspective of our narrator as he’s directly in the middle of a war and of the horrors he sees. From the unforgiving terrain to the description of the already beaten down soldiers, and quickly followed up with a gas attack, it is not a pretty picture. The poem tells of the soldiers scrambling to put their helmets on to shield them from the gas, but not all of them make it. One soldier helplessly fumbles with his helmet and does not manage to put it on in time. The images of his friend choking and drowning are all too real for
The topic of war is hard to imagine from the perspective of one who hasn't experienced it. Literature makes it accessible for the reader to explore the themes of war. Owen and Remarque both dipcik what war was like for one who has never gone through it. Men in both All Quiet on the Western Front and “Dulce Et Decorum” experience betrayal of youth, horrors of war and feelings of camaraderie.
Over the years, the wars throughout history have provided magical but traumatic contributions to art forms of all types. From the writings of Kurt Vonnegut's "Slaughterhouse Five", to the poetry of Rupert Brooke and Wilfred Owen, they have influenced many of the modern forms of art that we see and study today. These works have been deconstructed and analysed in many different ways, but the work of Brooke and Owen continue to be controversial due to the subject matter. Commonly, popular poets and artists stray away from the topics of death and tragedy, but Brooke and Owen confront it in a realistic, in-your-face fashion. Some of the key differences between these two unique poets is the way that they approach the subjects of war-related death
During times of war, it is inevitable for loss to be experienced by all. In the poems “The Black Rat” and “The Photograph” written by Iris Clayton and Peter Kocan respectively, the idea of loss is explored through an omniscient narrator recalling a soldier’s involvement in warfare. While Clayton writes of a soldier’s abrupt loss of hope and how this experience negatively affects his life, Kocan explores how the loss of a loved one affects a family sixty years later. While both poems incorporate similar techniques in imagery and narration, the time setting for each poem is different as “The Black Rat” is set in Tobruk, Libya during World War 2 and “The Photograph” is set during World War 1.
In the incredible book, All Quiet on the Western Front written by Erich Maria Remarque, the reader follows Paul Baumer, a young man who enlisted in the war. The reader goes on a journey and watches Paul and his comrades face the sheer brutality of war. In this novel, the author tries to convey the fact that war should not be glorified. Through bombardment, gunfire, and the gruesome images painted by the author, one can really understand what it would have been like to serve on the front lines in the Great War. The sheer brutality of the war can be portrayed through literary devices such as personification, similes, and metaphors.
“It’s not pretty exactly. It’s astonishing. It fills the eye. It commands you,” (81) is a quote from Tim O’Brien’s book, The Things They Carried. This quote shows how war can affect an individual through taking over one’s body and mind. War affects everyone in different ways, but it is impossible to understand how war affects each and every single person. The texts and forms of art communicate different ideas to the viewer. It is through interpreting these texts that humans get a better idea of the overall impact of war. When individuals experience war, they lose their innocence and morality. This will be evident through “How to Tell a True War Story,” “The Wound,” and “Machine Gun.”
Before starting this project, I knew very little about photography, photographers, or exactly how much impact photographical images have had on our society. I have never taken a photography class, or researched too in depth about specific pictures or photographers. This project has allowed me to delve deeper into the world of photography in order to understand just how much influence pictures can have over society’s beliefs, emotions, and understandings’. I have have chosen two highly influential photographers, Diane Arbus and Dorothea Lange, who I have found to both resonate with me and perfectly capture human emotions in way that moves others.
Intensively striking war imagery emerges throughout the course of the text and therefore effectively joins its underlining fore. Graphic images of the grotesque face of war characterize and develop the
Quilty was commissioned by the Australian Government to design his work, and thus, the series is not a comment on the validity of war, nor the plight of the Afghan people. He was merely there for the Australian soldiers. His concept is to take these heroic, romanticised figures, and strip away what makes them so. Quilty took off their uniforms and painted them so as to show the soldiers as the traumatised, fragile humans they are. He does this by painting simplistically, without a background, to draw focus to the vulnerable, naked figures in the foreground. The work is powerful because it shows that soldiers require help to readjust after war. The concept of the work adds to the effectiveness of the work because it addresses the private “afterwards” not often talked about. Gittoes’ concept is the cost of war, and the way individuals respond to war. The preacher was a man that Gittoes knew, this man told Gittoes to leave him, and to save two boys by taking them with him. This portrait is an ode to the life of someone preaching peace in a warzone. This work aims to question war and the reasons for it. Gittoes does this by showing the preacher as a victim, with his arms raised towards the sky. Gittoes has created a more powerful work because he explores the involuntary participants of war, who have tried to help others before themselves. Gittoes presents humanity in a place where the greatest acts of inhumanity are
Poets frequently utilize vivid images to further depict the overall meaning of their works. The imagery in “& the War Was in Its Infancy Then,” by Maurice Emerson Decaul, conveys mental images in the reader’s mind that shows the physical damage of war with the addition of the emotional effect it has on a person. The reader can conclude the speaker is a soldier because the poem is written from a soldier’s point of view, someone who had to have been a first hand witness. The poem is about a man who is emotionally damaged due to war and has had to learn to cope with his surroundings. By use of imagery the reader gets a deeper sense of how the man felt during the war. Through the use of imagery, tone, and deeper meaning, Decaul shows us the
There is a old saying that says your eyes are they key to your soul, that saying must have came to the mind of this photographer when he say the eyes of this young lady. Even if she wasn't holding a cigarette, seeing only this girls eyes would be enough to make the most prideful of men cry their eyes out. Here eyes haunt anyone who looks at them and will make you feel sorry for her even without knowing any context around this story. The reason photographs become so iconic in our society is because you are able to capture a hole seen from one event in time, even if that event was from one hundred years ago, and still be able to have people feel so contented to this event. This photo can mean something different for every eye that sees it but the main message the author was trying to convey by taking this photo is a loss of youth and innocence.
From this angle, the poem’s fusion of the visual and verbal medium can be seen as a complex play of appearance versus reality. As Sontag argues, “Photographs are a way of imprisoning reality, understood as recalcitrant, inaccessible; of making it stand still. Or they enlarge a reality that is felt to be shrunk, hollowed out, perishable, remote” (137). In other words, the metaphorical trope of the photograph conceals as much as it reveals. Like the “blurred lines and grey flecks” which obscure the speaker’s figure, the picture conceals the long-standing patriarchy which buries the history and identity of women. Nonetheless, just because the identity of women has been suppressed does not mean that it ceases to exist. Like the inerasable smears,
Susan Sontag said photographs sends across the harmlessness and helplessness of the human life steering into their own ruin. Furthermore the bond connecting photography with departure from life tortures the human race. (Sontag 1977:64)