Summary Of The Morality Of Birth Control By Margaret Sanger

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

In 1917, Margaret Sanger was arrested for distributing contraception pessirie to a immigrant women. Margaret Sanger, was a nurse, mother, sex educator, writer and most importantly an activist. Sanger, fought for women’s rights which one of the main one was to legalize birth control in America. During the process of fighting Sanger establish the American Birth Control League, now called Planned Parenthood. Sanger fund money to Grisworld the created of the hormonal birth control pill the dream of Sanger. Sanger, “wanted to have it all, and was birth control as the necessary condition for the resolution of their often conflicting needs.” (Chesler 25). Birth control has always been a colossal issue since it was invention in the 1960s by Griswold and has remained and extraordinarily controversial topic since. Therefore, if teenagers get their parent’s consent for birth control, teens will still manage to get their way and have sex, parent will think they are unhealthy, and last some parent would want their female teenager conserve until marriage. Meanwhile, if they do not get the parental consent, teenage will be encouraged to be more sexually active, female teenage will know they are safe on not getting pregnant, and it will encourage female be promiscuous.

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

"No woman can call herself free until she can choose consciously whether she will or will not be a mother." Quoted by a women’s rights activist Margaret Sanger. Sanger is responsible for the word birth control and fighting to make it legal.

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).

Founder of Planned Parenthood, Margaret Sanger, in her speech at the 1925 birth control conference, The Children’s Era, explains the downfalls in American society when it comes to raising children. Through this speech, Sanger is trying to further promote her nonprofit organization and display the benefits of birth control. She appears to show compassionate characteristics towards children, more specifically the future American children, as she adopts an urgent tone to encompass her listeners into her ultimate goal, widespread, effective birth control methods.

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

In order to break free from the shackles of predestined breeding, Sanger suggests that women “assert their right to voluntary motherhood.” Through thinking on their own, women can be in command of their own bodies and in turn determine how to live their lives. While this may seem absurd to a modern mind, this was truly innovative and dangerous for Sanger to suggest. She was challenging traditions that dated back hundreds of years. “Even as birth control is the means by

In February 1919, Sanger published an article titled “Birth Control and Racial Betterment”. In this article, she starts out by saying, “Before eugenists, and others who are laboring for racial betterment can succeed, they must first clear the way for Birth Control. Like the advocates of Birth Control, the eugenists, for instance, are seeking to assist the race toward the elimination of the unfit. Both are seeking a single end but they lay emphasis upon different methods.”