Constance Bouchard, the author of Those of My Blood, contrives a well-organized text defining five major ideas that provide the basis of her argument throughout the book. Bouchard clearly examines primary and secondary sources finding conclusive evidence that most of the nobility was emphasized by the male line, however, this does not eliminate women from pedigrees. She also includes in her thesis father-son inheritance was not well-established until the eleventh or twelfth century. She generates her arguments solely based on the role of “family” and questions the origins of old versus new nobility. She continues in the following context by associating women’s functions within the nobility, as well as, political changes in family structure, …show more content…
Women were still somewhat viewed as inferior to males, however, maternal blood was accounted for in cases where her relatives were more closely related to the highest levels of elites. In this, the sources reference how even though women of higher nobility were somewhat relevant, their names still corresponded with the paternal line. She uses the Carolingian dynasty, including Charlemagne, as a prime example of this naming custom. He would have two daughters with his second wife, Fastrada and name them, “Hiltrudis after his paternal aunt and Theodrada after his cousin (paternal lineage).”7 In addition, Bouchard continues to reference other naming patterns from different royal families. Similarly, the Robertians/Capetians practiced naming their daughters for themselves rather than their wives. King Robert I had a daughter named Adela and her name was “based on a 907 charter of Charles the Simple.”8 Bouchard concludes these naming customs as normal patterns, and evidently, kings named their daughters after their own. Naming patterns differed between each royal family, as there was no proper bylaw stating who or what she needed to be named after. Moreover, she continues to expand on the roles of women through the migration of their names in the upper nobility. Bouchard presents the migration of names changing over time by picking unusual names, thus …show more content…
As the eleventh-century approached, an era of transfiguration was taking place. Social and institutional changes occurred due to the newfound “feudal” age. Bouchard supports her argument stating peasants relinquished slavery in the tenth-century, only to have to accept a new kind of feudalism.10 In addition, she depicts the controversy debated by scholars about this “feudal” era, and how it transforms nobility. An abrupt appearance of these social structures challenges every argument Bouchard has made in the text; this also challenges her main thesis of a patrilineal
In his play Where the Blood Mixes, Kevin Loring casts light on the rippling effects of the trauma caused by residential schools on generations of Indigenous peoples in the twenty first century. Loring's play, which is set in the twenty first century, illuminates the present-day legacy of residential schools and residential school survivors. Loring strives not to minimize the experiences of residential school survivors, but to reconstruct how residential school survivors are viewed and represented. Loring achieves this task through his depiction of characters that are sad but loving and funny people with hobbies, people who are not consumed with and defined by their residential school experiences but continue to feel its painful
The feudal system began to decline after the Black Death struck Europe in the late 1340’s. The feudal system joined politics and grouped together the social classes of that period. It began with the “relationship between two freemen (men who are not serfs), a lord and his vassal. Vassal derived from a Celtic word for servant, but in feudal terms vassal meant a free person who put himself under the protection of a lord and for whom he rendered loyal military aid.” This relationship was mutually beneficial at first, but throughout the development of the system, great restrictions were endured.
The Strongest Blood tells the story of two cousins in an Indigenous setting, living in the Northwest Territories. Anyone who has read The Strongest Blood knows how it centers in on the teachings of Indigenous peoples and the struggles and conflicts that they face involving their land, spiritual beliefs, and economy. Van Camp’s extensive use of literary techniques directs the spotlight on the two major themes of Indigeneity, and economical conflict while creating an interesting environment for the reader.
The purpose of this paper is to introduce, discuss, and analyze the book "The Return of Martin Guerre" by Natalie Zamon Davis. Specifically, it will discuss the life of the peasant during the Middle Ages. This book is a fascinating account of a true case that happened during the 16th century in France. The book is also an excellent example of how the peasants lived in the Middle Ages, from what they ate, to how they traveled and what their family lives were like.
More socioeconomic gradations developed among peasants as some, especially more prosperous ones…” (“The economic impact of the Black Death” 2012). After the decline of population, landlords began to change the focus of their production and begin to raise sheep, and cultivate more land at one time. the decrease in population caused by the plague increased the wages of peasants.”Lords began to realize they had less control over workers and began to change what they produced. Many workers were needed to grow and harvest grain, so some lords began to raise sheep instead. Raising sheep required fewer workers…” This requiring less workers, but because there were less people, women began to play a role in the working “middle class”.
Incest prohibitions in the Middle Ages were at their most draconian between the tenth and twelfth centuries. Not coincidentally, this period also saw a flourishing in Northern Europe of the founding of women’s convents. Gandersheim, one of the most prominent foundations, was renowned for the self-governance and educational opportunities it provided women. Regardless of the opportunities Gandersheim afforded noble women from the Ottonian court, it had something of a double-identity with respect to its protection of women from incest: a haven for women while also providing the Ottonian court with a strategy for nuptial control to consolidate its dynastic ambitions. The control the Ottonian court exercised over which marriages could be legally
The next group to be focused on in the sixteenth century in the village of Artigat is the group known as the peasants. The peasants were not able to enjoy lives filled with lavish and did not have many or any privileges at all. This is shown in the text when it talks about a family that belongs to the group of the peasants it states, “In contrast to the village elite we come across Beard Bertrand and his wife, who have an inadequate sixteen sesterees of land to support themselves and six children” (Davis 12). This showed the struggle of a peasant who was living in a sixteenth century village. It illustrates a life of struggle due to not having enough land or wealth to provide for one’s family. The text expands on the struggle of the peasants
Báthory kept her own name while her husband added it to his own to become Ferenc
In Le Roman de Silence the authority asserted by the feudal system is directly associated with the formation of Silence’s identity as a male figure. This correlation is very direct in that it is a feudal law regarding female land ownership and property rights which dictates the gender swap at birth and in that moment Silence is free from regulation of possession of authority common in the medieval woman’s role and is instead empowered and granted autonomy. This authority comes as ascendancy over the physical body and as a marginalized character, Silence is granted this autonomy typically not available to marginalized figures.
Dressing appropriately to one’s station was, of course, an idea more than familiar to the premodern world and the subject of numerous sumptuary laws; indeed, throughout history, clothing has carried implicit messages about the wearer, from their gender and personality to their wealth or poverty. Sumptuary laws produced in medieval and early modern Britain, more specifically, ‘typically assigned women social rank on the basis of a male relative’. In light of this, it is unsurprising that when the marquis, Walter, selects the peasant Griselda for his bride when his people implore him to marry (ll. 92-140) that one of his first concerns is making her apparel appropriate to her new, superior position in the social hierarchy. Though his insistence that ‘Bountee comth al of God, nat of the streen / Of which they been engendred and ybore’ (ll. 157-8) – that a person’s goodness or ‘gentillesse’ is not inherited but divinely bestowed – suggests an ability to critique social expectations and divisions, Walter nonetheless succumbs to social convention in reclothing Griselda. Regardless of the strength of her inner qualities and character, the wife of the marquis could not be poorly arrayed: her new rank must be sartorially declared, and must reflect her husband’s rich status than her father’s poor status. Further, it is politically expedient to make Griselda’s
Aristocratic women in the Court system as a whole find relatively little attention by the most popular works on its culture. David Starkey , Alison Weir , and David Gunn , even though they offer insights on topic largely relegated to popular histories and romances; women, in fact, receive little merit for their Courtly careers. Yet, it is important to recognize that the late medieval and Tudor Court offered an increasing number of roles for women to fill, as well as, a semblance of stability. The key to the ability for young women to
There have been several key time periods that have changed the face of society such as; the hunter gatherer nomadic lifestyle to agriculture, classical antiquities, the Middle Ages renaissance, reformation to modern times. In a lecture for History and Social Change at the University of Abertay Dundee, W Mcneish describes history as being a “contested terrain with the views of the historian giving their perception of events”. This essay will discuss the key features of the feudal period and the key processes leading to the transition of this society from a sociological perspective covering; the rise of feudalism, the hierarchical structure of feudal Europe, the feudal mode of production, urban life, the role of religion and finally, the
In order to establish a society, individuals must be present and be a collective in order to ensure that the society functions. However, this does not mean that the experiences of every individual in a society will be the same. These experiences are driven and influenced by structural forces and local dynamics. This essay will explain what these two concepts are and how they are evident in Bourgeois ethnography. This will be followed by an elaboration of the relationship between these two concepts and how they affect individuals whom Bourgois surrounds himself with a lot during the period. Namely, Primo, Caesar, Ray, and Maria. Finally, concluding whether these components have shaped the lives of the characters for better or for the worst.
Marriage in Pamela and Roxana Eighteenth century England's social values irrevocably intertwined woman's virtue and marriage, particularly for the upper class. This intertwining arose from the fact that wealth was land, and in order to make certain that the land passed down to a legitimate heir the mother's virtue must be beyond doubt, ensuring that family honor remain unblemished and wealth followed the proper line of succession. As a result virtue, followed by pedigree, became the single most important asset any girl could possess since its loss marked a girl as ruined and precluded any chance of a successful marriage, the only acceptable career open to a woman of upper class status. I propose
A través de su texto el historiador y economista polaco Witold Kula trata el tema del feudalismo y de las relaciones comerciales que nacen a partir de este, en las tierras de su país, en el que poco a poco introduce cada una de las dinámicas a corto y largo plazo desarrolladas durante este periodo en aquel país, en el que explica un marco social importante y como se dividía en clases Naturales como los siervos y campesinos y clases comerciales como los nobles y mercaderes, los cuales desarrollaban papeles claves dentro de aquel orden social; por lo anterior es de resaltar como cada una de la relaciones entre clases sociales, que generaban un resultado que contribuyó a crear un modelo económico, en el que unos estaban encima de otros y les daba el derecho de cobrar una serie de impuestos por el uso de la tierra y las pocas herramientas existentes, lo que Kula desarrolla con cada uno de sus postulados. Además de las clases sociales, Kula también explica de sobremanera como fueron desarrollándose cada una de las dinámicas que surgieron al corto plazo, en las que unas desaparecieron, otros lograron seguir y al final unas eran consecuencias en el largo plazo de aquellas que fueron pensadas al corto.