Summary of ‘Why Are There No Arab Democracies? Essay

We know that democracies are common among the economically urbanized countries and rare between the very deprived ones. The reason we scrutinize this pattern is not that democracies are more probable to emerge, as a result, of economic development but that they are to a large extent more possible to survive if they occur to emerge in most urbanized countries. The paths to democracy are diverse. Indeed, they appear to follow no unsurprising pattern. But once democracy is conventional, for whatever reasons, its endurance depends on a few, easily particular, factors.

Half a millennium ago, kingdoms were all the rage and those not under monarchial rule were savages and uncivilized creatures. In 500 years, democracy may not be the ideal Western government. We could, for say, come to the great realization that we should be ruled by artificial intelligence. It may be popular now to say that democracy is the best form of government, but that may not be true for the West in the future and it may even not be true for some parts of our present world. Some cultures would reject democracy, like some countries in the Middle East such as Afghanistan, where the U.S. is still attempting to prop up a democracy, despite Afghanistan’s high place on the Fragile States Index, by The Fund for Peace, with a score of 107.9, putting them at number 6 out of 178 measured countries. By this ranking, they fail in many aspects as a nation-state, such as protection.

The United States was the first successful democracy in modern. Why democracy has worked well in the United States. Why Iraq cannot become a democracy? Why Judaism is not compatible with democracy? What true democracy requires a time commitment? Proponents of democracy believe it is the best political system, although opponents believe it is more complicated, particularly in Mid-East nations.

In the Middle East, each country has it’s own form of government. These forms of governments have been consistently changing throughout time. Throughout all the revolutions and overthrows, the national identity of the Middle East has slowly changed, some parts more than others. Over many years, overthrows in countries such as Egypt and Libya have led to a more democratic government. However, many other countries such as Iran and Iraq have remained more oppressive. The Middle East is still changing to this day. For example, Egypt recently overthrew their president Hosni Mubarak. There are also many protests currently going on in Libya.

According to Diamond, oil-states can be generally defined as countries whose economies are dominated by oil. Among “the twenty-three countries whose economies are most dominated by oil today, not a single one of them is a democracy. (Diamond 74)” When oil initially becomes a large source of revenue for countries, negative effects immediately occur. One major reason for this is that when an economy is dominated by

Did Bush Democratize the Middle East? The Effects of External-Internal Linkages. Political Science Quarterly (Wiley-Blackwell), 128(4), 653-685. doi:10.1002/polq.12141

The term “Arab Spring” has emerged in academic literature as well as in the general media from about early 2011. It refers to the “awakening” of some Arab nations and the movements to replace authoritarian regimes with democratic ones. The theme of “spring” and “awakening” seems to have been borrowed from the 1989 reform movements in the former Eastern-block nations, such as in the former German Democratic Republic or Hungary. However, this comparison has been criticised by some analysts since both the circumstances which have led to these movements as well as the outcome of these reform efforts seem to differ quite a lot. Yet, the Arab Spring term seems to be still widely used and even found an extension in the creation of the term Arab Winter which refers to events that happened in 2012 in some Arab countries during which these reform movements seemed to have “cooled-off” and particular nations, such as Egypt, attempted to go back to the status-quo of the pre-2011 era.

With the development of human society, civilization is incessantly progressive. One aspect of human civilization’s progress is political civilization. Democratic politics can be considered to be the representatives of political civilization. When people refer to the history of human progress, they find that human beings struggle to achieve this great goal and no one can stop the human desire for political freedom. In 2011, one more country took a step towards democracy. Egypt is in the ancient, sacred and conservative Middle East. Egyptians are cheering for their own political aspirations as they overthrew Mubarak’s dictatorship, and are gradually making efforts to establish a democratic and peaceful country.

In recent months we have seen political unrest in Tunisia, Egypt and other Middle Eastern countries. In each of these countries the political leadership had amassed immense power and was using these powers to restrain and limit their countrymen from development. The ruling class clearly had formed a political structure with a clear agenda to inhibit the growth of their fellow citizens. In the past few decades, people from these countries have endured structural violence due to political hegemony. Exposure to western media has made the people realize the advantage of distributed power. Hence these countries are witnessing a surge of protest, with people fighting against the system. Parsons emphasizes on the distribution of political power and its effects throughout his

In late 2010, a tidal wave of uprisings and protests in various parts of the Arab world emerged. It began with the Tunisian revolution when the martyr Mahmoud Bouazizi set fire to himself as a result of the deteriorating economic and social. This led to protests and demonstrations that ended with the fall of the ruling regime. In Tunisia which sparked the beginning of revolutions in many Arab countries, this is known as an Arab Spring. The question remains what are the real reasons that led to the Arab Spring and its effects? the causes of the Arabic spring May be varied, depending on the places, however the reasons can be a corruption in economic policies and demand social justice as the key motives and protests in the Arab world. This essay will discuss the most important reasons, and the effects of what is known as the Arab Spring.

In late 2010, a Tunisian named Bouazizi set himself on fire in protest against the poor economic situation in which he was living (CNN, 2011). Other Tunisians soon took the opportunity to resist their government and possible overthrow the leadership of Ben Ali. They took it as their responsibility to fight for the common good. Simple demonstration against the Tunisian government soon went ahead to an extent that Ben Ali had to leave the country. The events that followed the departures of the Tunisian president were the least expected. The revolts in Tunisia spurred citizens of other Arab nations to revolt against their governments. By the end of the years 2011, the Arab spring had claimed the presidency of three long serving presidents and

Although the people’s voice is being heard and changes are being made, blood flows down the streets as people are being killed violently everyday. Many people believe it would have been more beneficial if the Middle East had completely avoid the Arab Spring or at least have gone a more passive road. Through the history of the region, leaders of Arab countries have anchored their position to later become rich and

The author has been able to fulfill the target of the book, which is to test and answer the questions raised by critics through the provision of evidence of the reason no democracy exists at the present. The author presents the arguments in a chronological way that gives a better understanding of the past, today, and prospective future of democracy. The root of the present democracy is stated in the book and lays the basis of the other arguments in the book. Dahl argues that there are conditions that any state should attain in order for it to be considered as a democratic

The Arab Spring has been a life changing phenomena, not only for the people who are attempting to overthrow their governments but for political scientists everywhere. The events originating in the North African country of Tunisia have led to the snowballing of several other Middle Eastern, predominantly Muslim, nation states. The figurative breaking point might have finally been reached as the oppressed peoples of the Middle East have risen up to overthrow long-standing dictatorial governments in hopes of revolutionary change; change that is subject to the will of the people.

Over the last century, the Middle East has been the location of ethnic rivalry, political and economic instability, religious conflict, territorial dispute and war. Much of this tension in the Middle East comes from the various interpretations of Islam and how the religion should be applied to politics and society. Over the last ten years, the United States and their allies have pushed to promote democracy in the Middle East. However, they too have many obstacles they must overcome. They face problems such as the compatibility of Islamic law and democracy, the issue of women’s rights, and there is always the problem of how to go about implementing a democratic reform in these countries. Many initially would assume that it is only the