Andrea C. Mathis
Dr. T. P. Mahadevan
Introduction to Humanities I
21 October 2014
Revised: 1 December 2014
Make Believe Creatures
Historically Africa has been partly constructed by journals, books, etc. written by white hand. It is believed by many that one cannot truly talk about the land, unless they have lived the land. Two particular novels and oral epics that depict this perspective, the perspective of the colonized, are Things Fall Apart, written by Nigerian author Chinua Achebe, and Sundiata by author Djibril Tamsir Niane. At the end of Things Fall Apart, the District Commissioner, who was the British colonial administrator put in place to govern the Igbo society, is shown writing a book he plans to call the Pacification of the
…show more content…
Not only would the British colonial showcase how the natives were unprivileged, but also how they were savage. In seek of revenge, Ikemefuna had been residing in the Okonkwo’s household and after three years must now be killed. The oldest clan elder of Umuofia seeks Okonkwo and tells him, “that boy calls you father, [so] do not bear a hand in his death”. Okonkwo disobeys the advice from authority and joins the party to kill Ikemefuna in fear of appearing weak. His actions are too close to killing a kinsman; which leads to the importance to Okonkwo how he is perceived to the clan that he will exhaust all levels of savagery even if it means violating tribal laws.
Gender roles played a crucial part to the understanding of the people of Umuofia; especially to Okonkwo. But just as in today’s world, one person of a group cannot define the entire group, it was the same back then, which further proves how the District Commissioner’s view of Umuofia would not represent the entire clan, let alone Africa as a whole. Okonkwo’s motivation behind his views of patriarchy stem from his father Unoka; he wanted to be such a great man of the tribe, unlike his “agbala” of a father. Okonkwo’s son “[n]woye knew that it was right to be masculine and to be violent, but somehow he still preferred the stories that his mother used to tell, and which she no doubt still told to her younger children…but he now knew that they were for foolish women
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills
Since Okonkwo stood out more than all the other men he was seen as Umuofia's most powerful man. Although Okonkwo is the most powerful man in Umuofia he also has weaknesses. One of those weaknesses is his father, he doesn’t wanna be a weak man and careless like his father. As the white missionaries moved in into their home land, the Igbo people who are unsure of how to react to these traditions either switched to their ways or stayed faithful to their faith. Many people became persuaded of the new religions authorities, however Okonkwo who is an warrior at heart refuses to accept the changes that were taking place in his community.
Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.
Before the arrival of European influence, villagers of Umuofia had a single option for a way of life. It was a place to be feared, dominated by war and violent practices. Ibo culture is centered on a patriarchal system based on hierarchy; the highest titles held by male egwugwu in the legal system and the osu at the bottom. The main character, Okonkwo, represents the ambition to strive for a higher position in society in order to gain status: “His life had been ruled by a great passion-to become one of the lords of the clan” (131). Another aspect in Ibo culture is the representation of women. They are undermined in order for men to achieve success; bride prices are used to able men to marry more than one wife and husbands are
African society, influenced by its traditional economy, held strict gender roles, and Ekwefi stayed in the home and focused on traditional female tasks. Although African American society in the twentieth century prized women and elevated females to powerful matriarchal positions in the family, pre-colonial Nigeria in no way tolerated women outside the bounds of the home. Ekwefi lives “in perpetual fear of [Okonkwo’s] fiery temper,” and pours herself into raising her daughter, Ezinma (Achebe 13). Because Okonkwo fails to respect the religious customs and “beat” his wife “very heavily” during the “Week of Peace,” others in clan lose respect for him and his family, and Ekwefi can do very little to change this (Achebe 29) . To deal with her husband’s inadequacies, Ekwefi pours herself into Ezinma and raises her to exhibit strength and bravery. Because Okonkwo and traditional Nigerian society hailed masculinity as supreme and despised femininity, Ekwefi knew that in order to appease Okonkwo’s anger, she must raise her child to exhibit these characteristics, despite her gender. Her strategy proved successful, as “Okonkwo was specially fond of Ezinma,” but only showed his “fondness on very rare occasions” (Achebe 44). Furthermore, Okonkwo repeatedly states that Ezinma “should have been a boy,” (Acehbe 64) because he loves her, but continually
Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the
Okonkwo is initially introduced as a proud, hardworking, successful warrior. He is described as "clearly cut out for great things" (6). But he is the son of a ne'er-do-well father; though genial and inoffensive, Unoka must certainly have been considered a failure. He is lazy and does not provide for his family. Not only is this disgraceful, but life-threatening as well. He is dependent on other members of the clan and must have been considered unsuccessful. Okonkwo chafes under such disgrace and his success is a consequence of his desire to be everything his father is not; society's vision of an exemplar citizen. The fact that Okonkwo is able to rise above his poverty and disgraceful paternity illustrates the Igbo's acceptance of individual free will. But Okonkwo's fate and his disharmony with his chi, family and clan are shown to cause his ultimate disgrace and death.
The book “Things Fall Apart” by Chinua Achebe is a fictional look at the social and cultural life of an African tribe of the lower Niger River region. It depicts the every day life of the tribe and its members. It also shows the culture and customs of the tribe.
The sacred traditions, customs, and beliefs of ancient Mali is a story of epic proportions. To retrieve the great lineage of the First Kings of Mali and learn the history behind certain rituals told by an exquisite narrative that is perfectly woven together through different stories. The legend of Sundiata stresses the importance of understanding and respecting one’s history. In D. T. Niane’s “Sundiata An Epic of Old Mali,” the African history of Mali is presented through tribal customs, honor, and jealousy between brothers.
Nine surrounding towns inhabited the continent, and all the near peoples around the villages would come to Umuofia to bathe in the aura of a beaming brute stood to its glorious subgroup’s name. Everyone collectively praised and admired the strong, vain leader that went by the name Okonkwo. Ever since Okonkwo was young, he was ashamed of his apathetic, lethargic, and gynic father, Unoka. The trashy image of Unoka thrusted Okwonko’s self through power and success. He wouldn’t sheepishly be cowered into the horror of death like back then.
Things Fall Apart by Chinua Achebe is a novel about a man in West Africa. It tells about his triumphs and trial ultimately leading to his demise. It explains how the “white man” came into his country and took over. It show you how the “white man” mad things fall apart.
Sundjata Keita was the founded the western Sudanese of Mali, he belonged to the Ketia clan of the Manlike people of the kingdom of Kangaba. His early life is not well know, but oral traditions inform us he was one of the 12 royal brothers to be heirs to the throne of Kangaba. Their Sumanguru ruler killed all his brother expect him because he look sick and appeared to be near death. The archer and equestrian figure were personal and gave great respect to them because they represented ancestors of rulers around the region. The archer is connected to their past friends of the Malian emperor Sundjata Ketia because a fancy dress would mean a ceremonial military attire. The equestrian figure mean in the savanna areas of West Africa, the horses represented military power, to be more specifically a powerful cavalry of invaders who dominated the area with
The only thing he (Okonkwo) fears most is not ending up like his father, Unoka. However, Achebe ‘‘makes an insightful comment on the nature of masculinity through his representation of the tribal leaders. Achebe basically, was conducive in creating four alter egos of Okonkwo: one of which were the masculinity; next of his fatherly abilities; and the last of his family progress and four of his likelihood of success’’ (Achebe.179). My paper will explain how Okonkwo’s Masculinity from Achebe’s Things Fall Apart will be characterized by his fears, beliefs, and emotions for several reasons.
The book takes place in the Umuofia and Mbanta villages around the 1900s. During the 1900s the rise of European Imperialism in Africa becomes very much prevalent between 1881 and 1914.
Chinua Achebe published the fictional account Things Fall Apart in 1958. It was written to provide a new perspective on the African culture and the societies of the pre - colonial villages in Africa. He tried to dispel stereotypes and overshadow the writers who previously persuaded the world to shun Africa and its culture. Things Fall Apart told the story of the village of Umuofia over a period of many years and how they behaved and what happened with white foreign missionaries entered their lives and started the village of Umuofia on the path to falling apart.