Symbol of the Coyote
The Coyote is a clown in the regular world, and in numerous Native American tribes see the imagery of the Coyote as that of trickster, shape-shifter, and transformer. Legend has it Navajo never execute Coyote as a result of their conviction that it went with the first man and lady into the passageway of the main physical world. Additionally, in a similar myth, the Coyote carried with it seeds of life in order to sew new development upon the new world. This legend delineates the Coyote as a carrier of life and another birth image.
Boyle’s intention to use coyotes to symbolize the United States-Mexican border issues is underpinned by their characteristics that correspond to the Mexican illegal immigrants’ condition at that time. Coyotes live in the canyon, a vast, rough and dry area that lacks of foods to feed them, separated by the circling wall. On the other hand, people in the gated society have more than enough to suffice their necessities. Simply, these two contrastive conditions are separated by only a wall; a wall inside which the coyotes are by far more likely to find their
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However, the fact that the wall fails to prevent coyotes from hunting Osbert becomes a clear indication that, by any means, the blend of culture and social life and class between United States citizens and Mexicans are unavoidable. It is because part of the United States, which in the novel is focused on the area of California, was acquired from Mexico. Therefore, regardless of any systematic plans to prevent Mexican influences, as depicted through walling off the property about which the gated people think would prevent them, cultural and social blend are
In Our Fear of Immigrants, Smith begins with the story of a fourth grade class in Berkeley, California that is devastated by the loss of their friend, Rodrigo Guzman, whom authorities sent back to Mexico because of an expired visitor’s visa. With the help of their parents, these fourth graders in Berkeley, California sent their friend a comforting video and wrote a letter to their Congressmen in protest against the deportation of Rodrigo. Smith then tells of the protestors in Murrieta, California who blocked buses transporting undocumented immigrants to a holding facility (751).
In the reading land of open graves by De Leon, discusses the dangers that millions of Mexican and central Americans face when trying to get into the United States undocumented. These people include people who have the dream of living in America and creating a new life where they can support their families. Also for those who have been deported back to Mexico being separated from their families and are in hopes of being reunited with their loved ones. These people face a hard battle ahead of them because they have to travel through the Sonoran desert of Arizona that is one of the largest deserts in North America. And have to deal with not only fighting the harsh desert elements, while only caring as many supplies as they can. They also have to deal with the structural violence that goes under looked that thousands of Mexicans have to face while migrating to the United States.
Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity. By David G Gutiérrez. (Berkeley: University of California Press, 1995).
In Ruth Gomberg-Muñoz’s book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, she allows us to enter the everyday lives of ten undocumented Mexican workers all living in the Chicago area. Ruth Gomberg-Muñoz refers to Chuy, Alejandro, Leonardo, Luis, Manuel, Omar, Rene, Roberto, Lalo, and Albert the ten undocumented Mexicans as the “Lions”. This book shares the Lions many stories from, their daily struggle of living as an undocumented immigrant in America, to some of them telling their stories about crossing the border and the effects of living in a different country than their family, and many other struggles and experiences they have encountered. Ruth Gomberg-Muñoz’s book delves into
The Rabbits, a picture book written by John Marsden and illustrated by Shaun Tan, is an allegory for the British arriving in Australia and the subsequent colonisation. From the perspective of the indigenous population, Marsden explores the impact of white settlement on the traditional aboriginal way of life. This is achieved through the symbolism, colours and language.
Ruth Gomberg-Muñoz’s, Labor and Legality is a book written on the Mexican immigrant network in the U.S. She centers it on the Lions, a group of Mexican men from Leon, Mexico that all share their lives and help explain the many networks and strategies that are used in order to excel and gain happiness. There have been many different sorts of misconceptions about immigrants, and in recent years about undocumented immigrants from Mexico. The U.S. has made a sort of war on illegal immigrants and has made it a seemingly high priority in the media and in politics. Therefore, many Americans have been mislead and ill-informed about the history of immigrants/undocumented immigrants. Gomberg-Muñoz’s Labor and Legality helps set us straight. She unveils undocumented immigrants for the people that they are instead of the criminals that the media leads many to believe. Although she doesn’t have a wide range of participants for her study, I believe that she addresses many of the misconceptions and just plain ignorance that American people have of people that are undocumented; why stereotypes are supported by the people themselves, why politicians include stronger illegal immigration laws, and everything in between. Many of her topics reveal a sort of colonialism that the U.S. practices on Mexico; the exploitation of undocumented peoples to the benefit of the U.S. through economics, hypocritical laws and campaigns, and the racist and prejudice consequences.
apprehend lawbreakers, it was equally their duty to save the lost and the dying” (Urrea 18). The Border Patrol is the antagonist for the immigrants because when they get caught they send them back to where they came from. “Now they had a choice. Cross the road and stagger along the front range of the mountains, or stay on the road and hope the border patrol would find them” (Urrea 14). Throughout the story some Mexicans were wishing to get caught by the border patrol yes their enemy.
The mother in “Borders” by Thomas King reveals her pride and courage for her identity as she crosses the border to visit her daughter Laetitia in Salt Lake City. Challenges like self-identity are faced every step of the way, but it a person with pride and bravery who accepts it gladly. This is best demonstrated by King and his use of conflict, repetition and literary devices.
Michael Innis Jimenez’s Steel Barrio examines the way Mexicans and Mexican Americans lived in south Chicago during the 1920’s and onward. The book provides a general idea on the lifestyle of people coming from Mexican descent; from the struggle they tried to overcome, to the ideas they developed. It seems like survival was a key part of the Mexican life during that time, especially being surrounded by their white counterparts and hate. The appropriate word for their survival in Chapter 6 of the book is resistance. After reading the chapter on Resistance, it dawned upon myself that most Mexicans living in America were prideful of where they came from even though Mexico was in poor economic shape at the time. The main point in the book is to draw an overall picture of Mexican life in south Chicago, but the main point in the chapter was to point out the will of the Mexican to resist American assimilation also referred to as “Americanization”.
In Pearsall, Texas, the Anglo and Mexican communities were divided to contribute to Elva’s confusion and frustrations of being alone. The immigrant society was lumped together as their own “class” of people:
In her book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, Ruth Gomberg-Muñoz describes the lives of ten busboys, she referrs to as the Lions, living and working in the Chicago area. Gomberg-Muñoz provides an insight into the lives of these undocumented Mexican workers. They share their stories of crossing the border, the affects of their absence on family back in Mexico, and the daily struggles of living in a country without the benefits of citizenship. The Lions, as well as other undocumented Mexicans, have to face Americans stereotypes every day. Probably the biggest stereotype the Lions contend with is the belief that all Mexicans are hard workers.
The Native American tale of "Coyote and Bear", originally translated from oral tradition in nineteen six by G. A. Dorsey in the book The Pawnee, Mythology, Part I, tells us the story of Coyote who accidentally meets Bear, and in order to protect himself from being killed by Bear, starts to make up self praising stories to impress Bear. Eventually, Coyote convinces Bear, but after a few hesitant moves, Bear realizes that Coyote was lying. The tale then, ends up with the murder of Coyote by Bear. The most relevant literary figure used in the tale is the trickster, which is, in the study of folklore, a god, a spirit, or simply a human hero who breaks god´s or nature´s rules, sometimes with bad intention, but usually with final positive
In “The Border Patrol State” Leslie Silko makes accusations of the border patrol’s mistreatment of American citizens of Mexican decent, making the argument with almost evidence. Silko, a critically acclaimed poet, sees the border patrol as a governmental assembly addicted to interrogation, torture, and the murder of those they see fit.
During the Mexican-American War the border moved, but the people didn’t. History has shown us that no matter how thick the border might be Latino Americans have a strong connection to their culture and roots; instead of assimilating, Mexicans live between two worlds. The film, Ballad of Gregorio Cortez gave us a perspective of two cultures; “Two cultures- the Anglo and the Mexican- lived side by side in state of tension and fear” . Cortez is running for his life as he heads north, while the Anglo believe that because of his Mexican ethnicity, he would travel south to Mexico. Throughout the film there were cultural tensions and misunderstandings; language plays an important part of someone’s identity, and for many Latino Americans Spanish is their first language. The Ballad of Gregorio Cortez also shows us that language plays an important role, and can cause confusion between two different groups. For example, Anglos refer to a male
These interviews give some insight into how people live amongst coyotes view them. Most protests and views come from people who don’t have coyotes running around their ranches. Ranchers and farmers perspectives are important as the U.S. decides on the policies of many animals in the future. They might have a tough time protecting coyotes or even reintroducing other animals without the support of the ranchers. The ranchers in these interviews recognize