Symbols Of The Totem Pole

In King’s short story, the museum workers are continually trying to remove the totem pole from the museum as Walter, one of these workers, states, “” the totem pole is not part of the show, and we need to move it someplace else”” (King 14). This quote demonstrates the controlling nature of the museum workers in their ongoing pursuit to remove the totem pole from the museum, but each attempt is as successful as their last. The totem pole’s ongoing struggle to survive in the museum is paralleled to the Indigenous people’s ongoing struggle to survive under the oppression of Canadian settlers and governments trying to eliminate them. Another example, from the story, that shows the controlling nature of the museum workers is when Walter attempts to find the owner of the totem pole instead of just leaving it in the show. The simple notion of ownership is different in the Indigenous and non–Indigenous cultures. Indigenous cultures believe that everything is to be shared and no one is an owner of anything, while the non-Indigenous cultures believe that every object seemingly belongs to someone.

Ultimately, the totem pole is symbolic in the story because it represents the Indigenous people in Canada. In King’s short story, the museum workers are constantly trying to remove the totem pole from the museum as Walter states that, “” the totem pole is not part of the show, and we need to move it someplace else”” (King 14). This quote accurately demonstrates the controlling nature of the museum workers because they attempt to remove the totem pole numerous times, but each time is as unsuccessful as the last. This correlates to Canadian history with the settlers trying to eliminate the Indigenous people in Canadian Society which was also unsuccessful. Additionally, another example that proves the controlling nature of the workers is witnessed when Walter attempts to find the owner of the totem pole instead of just leaving it in the show. Considering this, the whole notion of ownership is very different in Indigenous and non–Indigenous cultures. Indigenous culture believes that everything is to be shared and no one is an owner of anything. This concept is complete and total opposite in non-Indigenous culture as everything belongs to someone.

Totem poles are ceremonial statues that were carved by many of the tribes in the Pacific Northwest. The animals and figures on the totem poles represent the history of the family that lived in that house. The figures on the totems had specific meaning, and told of the family's heritage, power, and place in the

The Inuit don’t normally use wood for carving. Instead, they use materials like whalebone, stone, soapstone, bone, and ivory. Also, the Inuit live in the northern part of Canada, Alaska, and Greenland. The Haida and Iroquois live in the southern part of Canada. Since the Inuit live in such a cold climate, they layer up and wear tons of clothing to protect them from the harsh environment and cold of the Arctic, but the Iroquois and Haida don’t layer up a ton. In fact, the Haida men wear no clothing during the summer months! See? The Inuit are different from the Haida and Iroquois in many ways.

“There is a totem pole in the corner, and it’s grunting.”” (King, 121). In this story the totem pole represents the First Nations people of the area. The staff of the gallery are like white settlers trying to settle on the First Nations land. In this case the totem

Even through it was briefly discussed that part to me was very interesting. It’s amazing to how they have such amazing art work on each and every hollow tree. Each design has a meaning, some of the meaning of the artwork could insist of celebration of life, respect for the dead, and also people’s connections with the ancestors. The aboriginal people also put the ashes of the fallen in the hollow tree, by doing this the ashes will eventually grow into their lands and be a part of

In this essay I am going compare and contrast the rituals/ practices parts of sikhism and judaism. As we discussed in class, Sikhism is Monotheistic religion that was found in Punjab Pakistan in 1469 AD by Guru Nanak Dv Ji. The worship place for this religion is the Gurdwara. In my site visit to the Gurdwara I learned that this place open 24 hour and anyone may enter it no matter their faith, caste or skin color. I also learned that There are daily prayers and the three pillars of sikhism are to remember god at all time, to live your life honestly/with integrity and to share what you have with those less fortunate. In addition, Every day Sikhs worship the one God at their homes, even with or without a Gurdwara service. As we learned in class that in sikhism statues and pictures are not allowed. Furthermore, there is no prophets in Sikhism, only direct relation with god without mediator. The three jewels in Sikhism are Naam Japna,Kirat Karni and Vand chakna (Living Religions page . Additionally, Skishis do not drink intoxicating drinks and most of them are vegetarian. Also, sikhs wear the 5 KS which are Kangha,Kara,Kachera,Kirpan and Kesh. According to the book Living Religion in Skisham , Men should wear turbans and

Sikhs believe that you reap what you sew. If you do something bad then eventually that bad deed will catch up to you and you will pay for it. Such ideas are expressed through karma, much like the Hindu belief in karma, Sikhs belief in many lives after death as a result of the karma in the life you just lived. Sikhs disagree with Hinduism when it comes to karma in that they do not believe that people are defenseless beings. In Sikhism the cycle of life and death is regarded as the ultimate punishment and can only be overcome if they conduct themselves in line with the teachings of the Gurus by being Guru-oriented as opposed to being self-oriented (Kalsi,225). In Hinduism there are many gods that are worshiped and many pictures of these gods which is not accepted in Sikhism. The Gurus in Sikhism are considered to be disciples of god but not god himself therefore is not to be worshiped. They were not to be considered divine but enlightened teachers (“History of Sikhism”,

In Native American witchcraft, amulets and charms play the central role. Practitioners of one region dress similarly as well as use same kind of totems to have a sense of unity with each other. For them land is considered as deity that provides them with objects necessary for witchcraft and magic. These objects come in many shapes and forms. These may include herbs, stones, feathers, bones etc (world of Wicca, 2014).

The Main Features of Weimar Germanys Golden Years Between 1925-1929 There where many events between the years of 1925-1929 in Weimar Germany that were seen as golden years. The diplomatic skills of Gustav Stresemann, the foreign minister allowed Germany to excel in foreign affairs. Politically Stresemann wanted to improve relations between Germany and the rest of Europe and also the USA. In 1925 the Locarno Treaty took place and Germany accepted the borders with France and Belgium that were agreed in the Treaty of Versailles. Germany accepted that the Rhineland would remain a demilitarised zone.

These myths and rituals were also a source of inspiration for much aboriginal art, including paintings, carved objects, symbolic weapons and poetic chants. The forms of art varied according to region, with differences in the decoration of objects and weapons depending on local myths and traditions.

Most of Criminal Procedure collections include a discussion of the specific way of protections in the Bill of Rights it have become applicable as limitations to the state power. They make a minimum because the text of the Human Rights Declaration is far from clear that the various protections therein were intended as state power limitations and because the jurisprudence reveals a good deal on constitutional developments. Commentators agree that the bill was in the origin of man to limit federal, not state power.

In the novel The Awakening by Kate Chopin, the theme of escape is presented by the use of three symbols. These three symbols include looking out windows, riding carriages, and the movement of swimming and boat riding. All of these symbols help Mrs. Pontellier realize that she wants an escape from her life. Edna feels inclined to escape throughout the novel and three symbols that prove this are windows, carriages, and movement.

A great sense of trust supports this mutual ‘give-take’ relationship. ‘If you take care of country, country will take care of you.’ These beliefs are totemist and animist, which basically means Aboriginals perceive all natural objects to possess a spirit or soul. While totems are quite significant within Aboriginal culture as they act as symbols in a system of beliefs, signifying a relationship between an individual or group and an animal or plant. Thus, creating a link between the human, natural and supernatural worlds. As the word ‘totem’ comes from a Native American language where it represents group membership; and literally means is ‘he/she/it is a relative of mine’.

The crest on a pole is the most important part of the pole because it tells who the specific family or tribe is. Each family had their own unique crest that would have been been passed down from generation to generation, to the native people of Early American the family crest was more than just a symbol like it is today. The crest was a honourable thing, people would fight and die for their crest. The crest can be anything from carved stone to a waved basket. Eagles are the most common symbol for totem poles and crests because they were considered to be medicine birds also were considered to have very powerful magic abilities. Totem poles were not just used to honor someone, they could also be used as a way to shame someone or a whole tribe. A shame pole would be set up in the center of a tribe if it is to shame a specific person. They were used to expose another person or tribe for something disgraceful they