Charles M. Payne and Carol Strickland used the methodology of combing various scholarly articles into a collection that expounds upon education for liberation. In Teach Freedom: Education for Liberation in the African American Tradition the question of “did your education encourage you to move” resonated with me throughout the text. Over a series of nineteen articles, the centering theme of the role of education being political tied to the problem of African Americans being subjected to a hegemonic system which places those living at the intersection of race, class, and/or gender mis-educated. Which causes people of color to turn a blind eye to self-discovery and left uncritical problems within society. If Teach Freedom’s goal was to have the readers change the lens of viewing education, this work accomplished it by giving me insight on an array of pedagogical principles in liberatory education. From citizenship schools, to freedom schools, to African-centered institution the encouragement of conscientization and collaboration led to a breaking dominate constructs and being autonomous. As I reflected on the text, I began to consider what the meaning of knowledge, what it really is and how the use of knowledge is political and powerful. The goal of liberatory education is provoke a shift in dominant paradigms that forces the student to be a consumer, rather than a creator, to be a learner, rather than a reactor, to be free rather than in captivity. The early citizenship
In America, we are told that it is the land where everything and anything is possible. For many years, it wasn’t like that for African American. With many hard work, strength, and courage African American manage to earn the right to an education. To the African American community education became more of a need than a want. We’ve learn that education is such a powerful asset that with it you are unstoppable. You can do so much if you put your time and energy to it. Having an education to African American is the one hope for a brighter and better
In the article, Education and Schooling: You Can Have One Without the Other, Mwalimu J. Shujaa of the State University of New York discusses the importance of learning that there is a difference between schooling and education. Can education exist without schooling or vice versa? Shujaa’s article gives an insight into the conjunction of schooling and education and how they impact the culture of African Americans.
A synthetic analysis of two works from African American literature reveals that there is no greater accomplishment than learning to read and write. Literacy is what allows us to gain knowledge through learning. This topic is important because based on a study conducted by the U.S Department of Education and the National Institution of Literacy, 32 million adults in the U.S are still unable to read and write and African Americans are expected to make up nearly half of that amount. In both Fredrick Douglass’ “Learning to Read” and Malcolm X’s “A Homemade Education,” common themes regarding literacy and freedom are identified and both reflect why literacy is so important. The two texts prove how crucial the processes of learning to read
For generations African Americans have been disadvantaged in America and effects of these injustices have made a lasting impression. Education is one of the leading problems in the black community. Though there have many reforms in education over the years, racial injustices still exist because no attention in placed on how legislature affects people of color. I was raised in a middle-class family of educators. My entire life I’ve been told to “stay in school, get an education, and work hard so that you can beat the system.” Recognizing the structural forces in my life has helped me understand my place in society. Being able to “understand everyday life, not through personal circumstances but through the broader historical forces that
Modern society has started a war against education’s support of free thoughts and differing opinions, attempting to reduce developing minds into clones of general normalcy. It has oppressed thoughts in students who contribute to the defiance of conforming to the populous status quo; unlike the status quo, education encourages eccentric opinions and allows students to develop their own voice. As the educational system emboldens free-thinking, it also allows society to repress those thoughts. African Americans role in society mirror this exact issue. Once they
Thus Black Studies argues for a number of far-reaching reforms. There should be a greater emphasis on student participation in the teaching/learning process, rather than the banking process where the teacher deposits knowledge into students’ heads and periodically (at exam time) makes withdrawals. ….. Finally, freedom, like effective education, is achieved most often when groups of human beings cooperate with each other, not when lone individuals compete against all others” (Cole, pg
In the excerpt “Learning to Read” from his 1965 Autobiography, Malcolm X argues that he had more opportunity to learn about the world and specifically black history in prison than he would have received in a formal education setting. He describes the process in which he essentially taught himself how to read and write, and how it lead to an awakening of his desire to learn everything he could through voracious reading. X illustrates to the reader the painful histories that he read about and the powerful knowledge which he gained to show that one needs little more than access to a book collection and the motivation to learn in order to become educated. This reading resonated with me as a learner whose love for independent learning often takes a backseat to the demands of academia and provides a key concept which I plan to instill in my students as a future teacher.
Blacks in the United States have had to persistently fight against torture, racism, and segregation and still do. For years, in the United States people of color were not given the same rights as white men. In “Letter from Birmingham Jail” by Martin Luther King Jr., “Graduation” by Maya Angelou and “A Homemade Education” by Malcolm X, the authors discuss their experiences and fight against inequality. Martin Luther King Jr., Malcolm X and Maya Angelou were just a few of the hundreds of thousands of blacks who restlessly fought for civil rights. Martin Luther King Jr., Malcolm X and Maya Angelou showed that in the face of adversity to persevere you must always remain strong and steadfast if you wish to succeed. Even with Malcolm X and Maya
Education has always been valued in the African American community. During slavery freed slaves and those held captive, organized to educate themselves. After emancipation the value of education became even more important to ex-slaves, as it was their emblem of freedom and a means to full participation in American Society (Newby & Tyack, 1971). During this time many schools for African Americans were both founded and maintained by African Americans. African Americans continued to provide education throughout their own communities well into the 1930’s (Green, McIntosh, Cook-Morales, & Robinson-Zanartu, 2005). The atmosphere of these schools resembled a family. The
During Unit Two of our class discussions, we as a class pondered on the means of what is really is to be black and free. We also studied the characteristics and aims of writing during this period of Reconstruction of the New Negro Renaissance Era. When you think about what it really means to be black and free, consideration should be based on the history, background, the black experience, and the challenges of the struggles that Africans and African Americans faced to be what we are today. It is also important that we recognize the aims and characteristics that helped shaped black history and gave attention to certain rights of women and men.
Knowledge is a primary factor in the attainment of personal freedom. This includes not only scholarly education but also awareness of historical heritage and familial legacy. The fact that African-Americans were held in human bondage cannot
It is now over a century and a half since President Abraham Lincoln took the courageous step of issuing the emancipation proclamation that essentially laid the foundation for the freeing of African-Americans from slavery. Since then, African-Americans have been engaged in a never-ending struggle to effectively appropriate this hard fought freedom. The election of Barack Obama into the highest office of the United States is perhaps a significant enough achievement that speaks volumes of just how far African-Americans have come. However, a closer look at Americas social, economic and political fabric reveals a grim truth – that close to two centuries after gaining their freedom, African-Americans are still discriminated based on their racial identity. Of course the amount and form of discrimination is quite different from the total oppression of the slavery years, but still, for many African-Americans, it appears as though very little has changed. From housing to education to employment, African-Americans face numerous challenges that further taint the sacred values contemplated by the founding fathers of America. This essay takes a critical view at racial discrimination in schools with respect to African-American students.
Education has unequivocally remained one of the most important and ever-changing aspects of society. With the advent of new decades and time periods, educating our youth has remained one of the most important tasks to undertake. The changing needs of students and the modernisation of classic teaching methods have caused quite a shift in terms of pedagogy. Throughout the civil rights movement, especially, there was much conversation about education in terms of how black youth were taught and about equality in terms of tutelage. The civil rights movement evoked a glut of strong feelings concerning the flawed and contradictory educational system in America. During the whole of the 20th century (and late 19th century), it seems, a lot was written about in regards to how the youth-black youth especially-were being educated; many called upon the idea that blacks and whites weren’t being educated the same and that there was a significant imbalance in terms of equality. One of the most important citations in the matter of education is one by Jacob Bronowski, “It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known, but to question it.” The redolent outlook this quote brings to education rings true to this time period of the 20th century in which education was being drastically changed and reworked.
Education is a privilege given to people in a free society so they can gain knowledge and have a broad awareness of the world they live in. However, this privilege has unequally been stripped from people of color throughout history. People of color currently experience education at a disadvantage because they are taught with the understanding that they should naturally recognize the culture, when they do not. There are many steps educators can take to help students of color gain the education they deserve, but they are stuck in their self-proclaimed, righteous methods and believe change is unnecessary. In Lisa D. Delpit’s essay, “The Silenced Dialogue: Power and Pedagogy in Educating Other People’s Children,” she argues that there are
of us fail to cherish and value our granted freedom. Many of us do not