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Throughout the story, there have been numerous sightings of an important Biblical allusion— the Garden of Eden. As this is a common folktale, it serves as a Biblical allusion as well. The story is simple: God creates Adam and Eve who are deemed innocent in the beginning of their life span. God tells them not to eat an apple from the tree of knowledge, but when the snake arrives, the snake tells them that simply, they should not comply with God’s requested wishes. While they eat the apple from the tree of knowledge, God shuns them from the Garden of Eden due to the fact that Adam and Eve, are not innocent anymore. The professor speaks about the significance of the Garden of Eden in Chapter 7, and it relates to this part of The Jungle in an indistinguishable way in How to Read Like a Professor. Jurgis, the protagonist in

God does not hold Himself distant from His creation, but He embraces it; He walks with it. He engages with that which He created. The story of Creation shows that the author of it all is personal, intimate, and cares about what He created. Act one gives us a glimpse of how the world was supposed to be; a beautiful, intimate, God –in –the –midst life of perfect satisfaction with the absence of sin. However, this all crumbled in Act two when Adam and Eve decided to disobey God and take their lives into

In the beginning, God created the heavens and the Earth. After having created everything on Earth, He made man. “The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’”(NIV Genesis 2:15). Thus, He made Eve from the rib of Adam. God told Adam and Eve not to eat from the tree of knowledge but the evil serpent, who was craftier than them, tricked Eve into eating the fruit. Eve later convinced Adam after having argued with him and he gave in. Both were punished by God for having gone against His word and would suffer the consequences of it. “So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. After He drove the man out, he placed on the east side of the Garden of Eden a cherubim and a flaming sword flashing back and forth to guard the way to the tree of life” (Genesis 3:23-24).

Judeo-Christian religions employ the concept of location as a storytelling tool. Stories help to explain intangible concepts, and the use of specific places in biblical stories helps to concretize these concepts. In the story of Adam and Eve, the Garden of Eden is described as a beautiful place. In the center of the garden are the Tree of Life and the Tree of Knowledge of Good and Evil (Gen. 2.8-3.24 NAB). This story utilizes tangible elements to represent deeper meanings. The Tree of Knowledge of Good and Evil symbolizes the Lord’s omnipotence. When Eve eats from this tree, it represents humanity’s sinful desire to be like God. In the New Testament, the story

Warren suggest five traits that she believes may be essential to personhood: consciousness, reasoning, self-motivated activity, the capacity to

5.) The first most important trait of the main character was his curiosity towards the Martians. He wanted to keep getting closer and closer, until he could see them. The second most important trait was fear. Even though he was curious, he was still very nervous to see them.

“Work is basic to all we do. God’s first direction to Adam in the Garden of Eden as recorded in scriptures was to dress the garden and take care of it. After the fall of Adam, God cursed the earth for Adams sake saying, “In the sweat of thy face shalt thou eat bread, till thou return unto the ground.” (Gen. 3:19.) Today, many individuals have forgotten the value of work. Some falsely accept that the highest goal in life is to achieve a condition in which one no longer needs to work.” The Law of Harvest states our unprecedented capacity to” feed the need” as one prominent advertisement encourages to instantly gratifying, through this Inverse Law of the Harvest, is perhaps Satan’s most insidiously vaporous

“In the beginning God created the heavens and the earth” (Holy Bible KJV, the book of Genesis, chapter 1, verse 1). “So God created man in his own image, in the image of God created He him; male and female created He them. And God blessed them, and God said unto them, be fruitful, and multiply, and replenish the earth, and subdue it: …” (Holy Bible KJV, the book of Genesis, chapter 1, verses27-28).

Although, the man and his wife were both sent away from the Garden, due to the Lord’s disobedience, nevertheless God shows mercy and love for his creations; furthermore, he gave them clothing as they approach civilization. God’s fear is that human were becoming godlike, due to the gain of knowledge of good and evil. The expulsion story of Adam and Eve ends with the text describing the protected gates of the Garden of Eden; Cherubim are described half human and half lion, much like the one in Jerusalem

For example, in the typical biblical story, the Garden of Eden was a life-giving sanctuary that allowed all living creatures within to flourish and to live in harmony. In contrast, “Rappaccini’s Daughter” creates a Garden of Eden that does not seem so inviting. Though it is described as beautiful, it is also mentioned by Giovanni that "When, in his walk through the garden, he came to the magnificent plant that hung its purple gems beside the marble fountain, he placed a kind of mask over his mouth and nostrils, as if all this beauty did but conceal a deadlier malice" (Hawthorne 408). Easily one can forget that the plant life within this modern Garden of Eden is not a life-giving oasis, but a flowerbed filled with poison and death. Rappaccini has created with his hands a garden filled with poison and destruction instead of the loving sanctuary God provided for Adam and Eve.

Throughout the complicated web of humanity, we have had many people that are recognized today as great. From Christopher Columbus to Madonna, fame and recognition have graced many great members of our society. But many more members of our society, that deserve respect, don’t receive it. This was often the case in the past for women, as they were not treated equally to men. Yet the women of these times had a lot of value, especially compared to the praise they were given. Two examples of women of this quality are O-lan from The Good Earth, and the “Virtuous” woman from Proverbs 31:10-31. Both O-lan and The Virtuous Woman have many similarities and a few differences. Both of them provide a lot of value in the relationships that they are a part of, both romantically and platonically. These woman are both models that not only women, but all people should aspire to be like.

The ads were particularly aimed at sports events where Napanee Beer sold kegs of beer on tap. The

@ Adam is created out of the ground, and after the fall is told he will return to the ground. In the meantime, he is told to tend and work the ground (till). Here God uses His creation to serve a role in Adam’s punishment. Indicating that somehow because of man’s sin the relationship between man is broken not only with God but also with the earth.

“The LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). The book of Genesis opens with a story of creation; God creates the world and humankind. He fashions a man (Adam) out of dust, and a woman (Eve) from Adam’s rib. God places Adam and Eve in the Garden of Eden, encouraging them to live and prosper, but not to eat the fruit from the tree of knowledge. Ultimately, Adam and Eve were tempted into eating the fruit, and were punished by God for doing so. Throughout the years, many painters have expressed their own interpretation of this story through their artwork; including James Barry and Pietro Facchetti. The Temptation of Adam by

“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.”