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That Guy Wolf Dancing Analysis

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In That Guy Wolf Dancing, Elizabeth Cook-Lynn tells a nonfiction story of Philip Big Pipe’s life as a twenty-something Native American from the Santee Sioux or Mdewakanton Dakota tribe that is just trying to find his way in the world. At the hospital where Philip works part time, the “old-young woman” he works with dies and unexpectedly leaves Philip in her will. She left him an incredibly sacred buckskin shirt and war stick that was most likely stolen from a Native American hung at New Ulm after the Santee War with the United States. The sudden change in the old-young woman’s will causes a lot of legal drama that Philip consequently becomes tangled up in. Along with the various legal battles that Philip goes through, he also experiences the death of several other friends, an unexpected relationship, and constantly being oppressed because of his culture. By the use of marginalization and violence, Cook-Lynn portrays how oppression has negatively changed and shaped the lives of Native Americans through the example of Philip in her novella That Guy Wolf Dancing. The first form of oppression that stuck out in That Guy Wolf Dancing was marginalization. Marginalization is when a suppressed group is simply outcast or expelled from everyone else for no particular reason. Instead of allowing the marginal group to act as complete members of society, they’re typically looked down upon and subjected to mistreatment, and in extreme cases extermination. This form of oppression is represented throughout That Guy Wolf Dancing. An example of marginalization comes from page 14 when Philip speaks about the reserved homeland he comes from, “[it] is a place where my heart breaks… There’s grinding poverty here and ill health, a place so poor that Indian women with children at the knee simply walk down to the water and never make it back…” Native Americans were displaced by white settlers and, to this day, looked at differently because of it. After this happened, a shift of viewpoint occurred and has been incredibly hard to dispel since. In Deloria’s Anthropologists and Other Friends, a reason for the shift in viewpoint is proposed. Deloria states that anthropologists and their “scientific studies” are to blame. In an

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