The American Dream and charity: Carnegie and Emerson's different but complementary conceptions Individualism has always been an integral part of American, capitalist culture. Early on in its history, America was conceptualized as a land where it was it was possible for people to reinvent themselves. Even a poor immigrant like the Scot Andrew Carnegie could pull himself up by his own bootstraps, according to the logic of the American Dream. Carnegie believed that making money was a proof of one's moral fitness, and the ability of a great individual to make money in America produced a better society for all. Carnegie acknowledged that capitalism created inequities, but he believed that society as a whole was better off with ruthless, cutthroat American capitalism than without it. Charity was offered up as a remedy to these inequalities, based upon the compassion of the capitalist, but only from a position of power, according to Carnegie's philosophy. The Transcendentalist author Ralph Waldo Emerson, although less directly celebratory of capitalism than Carnegie, likewise thought the needs of the self must be honored before the needs of the many. Like Carnegie, Emerson also celebrated individualism, but not in terms of the material wealth it could generate, but its potential to yield spiritual and artistic wealth for America. In his famous essay "The Gospel of Wealth," Andrew Carnegie suggests that the extreme wealth of some is ultimately good for all of society. In
As young as 33, Carnegie was pulling in an annual income of $50,000 a year, a huge amount at that time, and this was enough for him. Carnegie was a firm believer that anyone could make it to the top, and that it was the wealthys’ duty to help the poor work towards a more comfortable life. Carnegie said that “the man who dies rich, dies disgraced.” This is a greedy, unselfish philosophy that a robber baron could not conceive.
In the Gospel of Wealth Carnegie discussed how wealthy men help the poor and working class with charity. Since the wealthy get to choose where the money goes to it helps the poor more than it would by being given to them. The money went to programs and services the poor needed rather than being given to the poor that would spend it on unneeded resources. The superior education and understanding of the industrialists and wealthy helped the poor and working class more because with charity they could choose what programs would get the funding needed to help the poor.
Social classes have different standards of living. By properly administering wealth, Carnegie becomes the trustee of his poorer brethren’s funds. He believes the wealthy man, with his superior knowledge and experience in financial matters, is better suited to administer these funds. Carnegie says he would be “doing for them better than they would or could for themselves” (399). A wealthy person could buy a few acres of land, build a hospital, and create a hundred jobs in the hospital while creating affordable or free health care. The wealthy do not have to worry about how much it would cost if they were diagnosed with pneumonia. They simply take the diagnosis, pay for the treatment, and move on with their lives. A diagnosis of the same magnitude to a poor person could be life threatening. When Carnegie talks about
In the gilded ages dating back to the nineteenth century both Andrew Carnegie and Henry George were known as very influential men of their time both striving towards the common goal of deflating poverty in hopes to diminish it as a whole. Though both Andrew and Henry shared a similar feat they had very different approaches and ideas of methodizing the overall goal. Carnegie was a shrewes businessman who viewed it to be acceptable for very rich and very poor people to co-exist as long as the rich provided that their surpluses aspired the community with parks or libraries for example to better themselves known as the "lasting good," and
Andrew Carnegie, "The Gospel of Wealth," discusses the way human life has transformed over the years. These changes can be good or bad ones, depending on how people use them. People are becoming more civilized. Every change has a price to pay, nothing comes without demands. Later on the text evolves into discussing surplus wealth and how people handle it. The three methods of adjusting excess wealth. One in which the leftover wealth goes to the family. As right as this may seem, it has some drawbacks, for one, the son may not want to work hard to earn wealth since it was passed down to him already. No incentive for him to get an education or career. The second method is used for public purposes. As noble as this sounds, the individual waited
Andrew Carnegie (1835-1919) was a major American industrialist in the late 19th century and after obtaining substantial wealth from his steel industry, became an advocate for giving back to the less fortunate. Carnegie’s desire to donate to those less fortunate came from past experiences, growing up as an immigrant and working in a cotton factory young. He knew and understood the hardships that people faced when not able to acquire the type of wealth he rose to earn. Through his long life this atypical businessman advocated for many and dedicated the later years of his life to promoting the general welfare of the world.
Perhaps the most controversial of Andrew Carnegie’s qualities is his belief in Social Darwinism. The English philosopher Herbert Spencer convinced Carnegie that it wasn’t bad to be successful. It was “survival of the fittest” in the business world and there was no reason for Andrew Carnegie to feel guilty for obtaining more wealth. Throughout Carnegie’s life, he displayed his firm belief in the certainty of competition. In fact, he was afraid of competition and did all he could to obstruct or completely remove it when it came to his
Andrew Carnegie believes in a system based on principles and responsibility. The system is Individualism and when everyone strives towards the same goals the system is fair and prosperous. Carnegie’s essay is his attempt to show people a way to reach an accommodation between individualism and fairness. This system can only work if everyone knows and participates in his or her responsibilities. I will discuss Carnegie’s thesis, his arguments and the possible results of his goals.
Carnegie was also interested in political and social issues, writing a few books including Round the World in 1881, An American Four-in-Hand in Britain in 1883, and Triumphant Democracy in 1886. He was also a big fan of the educational system in the United States. In June of 1889, an article was published in the North American Review by Andrew about what he referred to as the “Gospel of Wealth”. In it, he stated that rich people have a duty to use their wealth towards benefiting the community. In his words, “A man who dies rich dies disgraced.2”
According to Carnegie, the responsibility of those who receive charity from the wealthy is to give the money only to those who deserve it. In 1889 Carnegie wrote an essay, “The Gospel of Wealth,” in which he argued against what he called “indiscriminate almsgiving.” He began with the statement that there is a valid and significant difference among worthy and non-worthy poor. Some people, Carnegie argued, are poor through no accountability of their own: sometimes situations puts one in an undesirable position, making it hard to advance despite one’s best determinations.
There are different opinions towards inequality, some people are accepting of it while others dislike the whole idea of inequality. Is it okay to let the wealthy have more control than the poor? Should their ideas matter more than the non-wealthy? And most importantly should the poor be okay with this, if not what must they do? In “Gospel of Wealth” by Andrew Carnegie and “The Communist Manifesto” by Karl Marx, both Carnegie and Marx expose their thoughts behind inequality and its traits. They both focus and touch upon the poor (proletarians) and the rich (bourgeoisie). They bring up the pros and cons about inequality, capitalism, and communism. Inequality was in Carnegie 's view. In his opinion progress required the processes of competition. Making capitalism an engine of progress. Carnegie believed that there is good to inequality while Marx begs to differ. Marx had his own view on capitalism, he believed that it would eventually result disastrous. Marx believed communism was the best solution to keep both the proletarians and bourgeoisie in an equal place. Both of these socialists have much to say about capitalism and communism and also for economic inequality. They both share different points of view, neither wrong or right. Their opinions are based towards their life experiences and this essay will be noting the differences between they share on inequality, the means of production, and capitalism.
Dear editor, Carnegie’s Gospel of Wealth can have some valid points about things. One quote Carnegie stated is “In bestowing charity, the main consideration should be to help those who will become themselves” (61-62). He is explaining how if people were to help themselves, then that’s the biggest charity there is because you won’t end up becoming or remaining poor. This in my opinion is true since you have to work hard in life to succeed and it doesn’t come easy. A second point Carnegie made was “we accept and welcome… as conditions to which we must accommodate ourselves” (5-6). He is saying how we as people accept conditions to which we have to work hard for and maintain it and work with other people with that same mindset. I agree because
For Carnegie, there was a need to balance between the individual and fairness in order for society to function correctly. That is to say that those who enjoy the possession of large sums of money shouldn’t just look out for themselves and their own needs or wants at the time to make decisions on how to use their fortune, but instead, should try to use such resources for the benefit of all individuals of society. However, with this Andrew Carnegie didn’t mean that wealth was there to be distributed equally among all men. Instead, he believed that wealthy individuals were superior to the rest of the people and therefore, should be the ones managing surplus earnings since they had the experience and knowledge required which made them more fitted to do the job. According to Carnegie’s idea under this system based on principles and responsibilities, if everyone was to do their part of the job society will continue to experience
Carnegie was a wealthy man himself, but he practiced exactly what he preached. He notices how American society has revolutionized and created the divide between the rich and the poor as it changed. Carnegie compares the American past equality to the equality experienced among the Sioux Indians. Carnegie does not disapprove of the change, but recognizes it as “highly beneficial” (Foner 29). According to Carnegie, the evidence of the changing society is present in the “contrast between the palace of the millionaire and the cottage of the laborer” (Foner 29). Although Carnegie recognizes the divided between rich and poor, he does not see it as a bad thing, nor does he believe that people should stop obtaining wealth. Carnegie believes that the wealthy should use their money to provide for good instead of “hoarding great sums all their lives” (Foner 29). Carnegie approves of the implementation
Andrew Carnegie was a firm believer in idea of individualism. That everyman must work and rise on his own ambition alone, that each man for themselves. In other word, he did not believe in the communist thought of working