The two males from Scotland sat soaking up the local atmosphere in the busy Mexican restaurant. They’d heard this place served excellent Mexican food. Mexican food which they’d recently been introduced to by Aileana. Aileana, a young Southern California woman who moved to Scotland and happened to be dating one of the men’s brother. The two large, heavy muscled men enjoyed a lazy Sunday afternoon throwing back a few beers at the Sagebrush Cantina. The Cantina a local watering hole in the West San Fernando Valley, well known with the biker crowd, along with all the up and comers. They fell into the first group; not the second, bikes in general and Harley’s in particular. The larger of the two men was Duncan Morgan he stood at six feet four inches of unadulterated solid muscle, weighing in around two hundred and twenty pounds or so. He also stood out in any crowd because of the black ink which traveled up his left arm. The tattoo continued all the way across his back and chest on the left side of his sculpted body on top of all his body piercings. He appeared as if he was a jacked gym junkie, however, nothing could be further from the truth. The muscles on his tall frame were from hard work on the oil rig. His build was also genetic specific to Selkie’s; which he and Torin just happened to be. The men appreciated the warm Southern California weather on the bar’s lively outdoor patio; they watched all the fine young ladies strut their stuff. Duncan Morgan along with
“Taco USA: How Mexican Food Became More American Than Apple Pie” was written in 2012 by Gustavo Arellano, a prolific food author for the Orange County newspaper OC Weekly. This article originally appeared as an online publication in Reason Magazine. Arellano has written books about Mexican food and its role in the American experience. His writings explain how this genre of cuisine has evolved and transformed as it has spread geographically throughout the United States. Growing up in Orange County California with two Hispanic parents, Arellano experienced firsthand the transformation of traditional Mexican dishes into the tex-mex that most American families are familiar with today. The online news site, Reason Magazine, originally published this article to accommodate to an audience of readers who want to be informed but also entertained by the news. These readers care about what is happening in society but are not considered scholars on the topics presented. Although the readers of Reason Magazine might not have any formal knowledge about food and its role in culture, all of them have experienced the importance of a meal in their everyday lives. The author uses the experience and background of his audience to show them the importance and prevalence of Mexican food in the American culture. In “Taco USA” Arellano uses personal stories, ethnic language, and historical information to show his
El cambio es algo bueno. That means change is a good thing and I have a proposal that involves change for families. I believe that Mexican families deserve a shot to live in America, even if they are illegal immigrants. The plan involves a way where a United States’ family and a family from Mexico can both benefit from each other. The three ways that a U.S. family and a Mexican family can benefit from each other are: sharing different foods, learning new languages, and learning new life skills. While these exchanges are going, the Mexican family earns free citizenship as well. This is a government funded program. The families will have to pay for their own food and housing, but the housing is supplied by the government for a low price. The housing fee pays for a limited, but reasonable, amount of water and electricity.
We were supposed to enjoy the Fourth of July happily together in Columbus. We were going to have fun. It was never the idea for me to end up with Matt in a near empty Taco Bell, with only a few teenagers on the other end, close to the door, and Matt crying. Because our plans never really work out, there's always something to shit on them. This time a proposal from Matt. Well, it didn't really shit on our plans. Basically, the fact that Shawn said 'No' shat on Matt's plan. When I hug Matt, I notice some of the teens staring. Well, whatever, I understand why they are curious, it's not every day that you see a dude crying in Taco Bell.
In our family when it’s someone's birthday we have whatever we ask for. When it’s my birthday my comfort of food is a combination of Mexican and American food. Mexican food is stupendous and is unique from other food. What I pick from the Mexican side is tamales. Tamales is my favorite food possibly because I grew up with Tamales since I was three years old. Not only do I picked Tamales for my birthday but I also pick Pocolle. Both of these marvellous Mexican dishes are my favorite and I would eat this dishes for the rest of my life if I could. From the American side I like to eat Cheeseburgers. What enjoy best out of all these food is the taste obviously, the smell, and the way the food looks.
A misperception of the global community is that countries are comprised of a single culture. In this compartmentalized worldview, a country has the same food, ideas, and traditions as if our national borders are the only aspect to define us. However, Mexico is far from a homogenized culture or identity; there is a myriad of differences within present day Mexico and the Mexican-American Community. In Chicago, the Westside neighborhood of Pilsen showcases the rich diversity of Mexican culture. Pilsen has changed hands as many immigrants thrived in its streets throughout the century and is now predominantly Latino/Mexican. The small neighborhood’s vibrant culture is encapsulated in the brilliantly colored painted murals featured on many building,
In Mexico, parents play a key role in shaping daily life through the style of relationship they maintain with their children and the family climate that promotes. Within a traditional family, the mother is the one who stays in the home, while the father is the one who goes to work to
This is a narrative of one Mexican American woman’s experiences and her views on the importance of passing down the cultural beliefs of her ancestors. In the section of the country in which I live there is a large population within the community of Mexican American culture. Although I have frequent contact with people of Mexican American heritage either through employment or interaction out in the community, I have a limited understanding of their culture. For this reason, I chose to learn more about the population of people I have frequent contact with and as a professional work with as clients in the field of mental health counseling. The quest of finding someone knowledgeable to discuss the population, their cultural background and some of their necessities, as well as some past experiences, led me towards contacting a church. This took calling two different churches before the person at the second church informed me that I needed to speak with, Mrs. Socorro Garcia head of their Hispanic Ministries. Unfortunately, Mrs. Garcia was on vacation when I called, but I was able to speak with her over the phone the following week, setting up an interview in person at her office a couple days later. This was a relief because I was becoming concerned about locating someone for a personal interview.
Being a Latina born in America and growing up here, I was taught celebrating American culture like, Memorial, independence and Labor Day, with the explosion of bright colorful fireworks, the smell of fire when turning on the grill and the best part; no school! Also celebrating Christmas and new year’s the American way, going to church, eating, and opening presents on Christmas day. It wasn’t until 4 years ago I went to Mexico and realized there’s more to my own rooted culture and how lucky I am to have both the American and Mexican culture in my life realizing the generation of Mexican Americans are forming their own culture with both lifestyles.
1. Describe the development of black schools in the south after the Civil War? Black people saw educations as a way of self emancipation. Slaves knew the importance of having a education, some of them took the risk of going to secret school, where they were able to learn how to read and write. Black decided to set up their own schools at their own expenses. With the help of free black men, white yankee missionaries, and school teachers the first schools were established in the South. The inspector of the Freedmen’s Bureau when to the South and found around 500 native schools. Black parents and southtreen residents took control of the schools’ system. Using their money to pay for the schools’ expenses.
Her mother plays a huge role in her upbringing because she cheated on her father while he was sick. Although, her mom tells her to "never marry a Mexican," she intends to advise her little girl not to wed a man who experienced childhood in Mexico. Given the way of life conflict that the Mother experienced as a Mexican-American, she wishes for her little girl to wed somebody more Americanized, somebody who might offer her mo
In an effort to gain the Texas territory, Polk’s decision to declare war on Mexico was provoked by the Mexican government itself. His diplomatic course of action proved to have been in vain in an attempt to gain compromise and peace between America and Mexico. Regardless of the attempts made by the American government to peacefully coerce Mexico to relinquish the land, America was denied each and every time. Military presence was necessary in order to facilitate a greater respect from Mexico and to also offer additional protection for the Americans residing in Texas at the time; it was not meant by any means to act as a threat towards the Mexican government. Provided these facts, it can be assumed that the Mexican War was not an exercise in American imperialism, but rather, was instigated by the increasing fear felt by the Mexican government due to the lack of power within their own boundaries; this fear was further perpetrated by the fact that Mexico owed America money but could not pay, Mexico stepped onto American soil and fired the first shots, and that the majority of residents residing in Texas were in fact American citizens.
Lázaro Cárdenas del Río (May 21, 1895 – October 19, 1970) was President of Mexico from 1934 to 1940. From Cárdenas plebian roots, in the lower-middle class he eked out a substantial, moving and largely successful leadership role in a reformative Mexico. Born in the village of Jiquilpan, Michoacán, Cárdenas supported his widowed mother and seven younger siblings from the age of sixteen. His many professional pursuits included a tax collector, a printer’s devil (apprentice to a printer) and a jail keeper, all by the age of eighteen. Cárdenas had very little formal education, leaving school at eleven to help support his family he often sought opportunities to
This project was very interesting, and what I noticed, there is people from the same ethnicity who have different opinions about what an American is. When I was interviewed my coworker who is a Mexican American (person 2), a friend who is a Mexican American as well was there hearing the interview. I asked her what is her ethnicity and if she consider herself an American. She told me that she is a Mexican American because she was born here and her parents are from Mexico. Same thing with her ex-husband. However, she does not consider her son a Mexican American because both of his parents are born here. My coworker asked her, “Why did you say that if he is your parents’ grandson? He has Mexican blood”. And she said, “Because I am the first generation
Narratives often provide the opportunity to hear personal experiences of certain individuals to better understand a struggle and finding of identity and purpose. This is especially true when being presented the stories of a marginalized group. Majoritarian stories, while valuable, may distort and silence the experiences of minority communities, often resulting in unfair assumptions made towards said communities. Being presented with counter-stories not only allows people of various backgrounds to hear a response towards more wide-spread claims, but also prevents the majoritarian narrative from dominating the discourse and understanding towards an experience or a group of individuals (Solorzano and Yosso, 2001).
For my creative project, I intend to tell a story of Chicano’s and a part of their culture that is much more than a hobby. I want to capture what it meant to be a Chicano in the late 1900s and what it means to be one stuck in that era. For decades, one principle of Chicano culture has been bajito y suavecito. The lowriding community can be traced back to the 50s, when Chicano’s began dropping their cars and adding hydraulics. Lowriding is not to be confused with hot-rodding, the need for bubbly, speedy cars; instead Chicano’s care about giving an art show on wheels.Cruising is all about showing off all the hard work put into making the car shine, it’s about showing the true Chicano art.