The Autobiography Of Harkhuf By Miriam Lichtheim

The pharaoh was undoubtedly the most important terrestrial figure in ancient Egypt and played a significant role in the functioning of Egyptian society. Entrusted with governing the realm of Egypt and providing a link between the Egyptian people and the gods, pharaohs were “an essential element in the maintenance of the position of society in the order of creation”. This idea has been substantiated through the various artefacts located in tombs in the Valley of the Kings, particularly that of Tutankhamun. These finds have shed light on the role and lifestyle of the pharaoh in ancient Egypt. Through the discovery and analysis of these items, historians and archaeologists alike have been able to glean considerable amounts of information in

Tutankhamun was an Eighteenth Dynasty pharaoh whose legacy extends to the present, and currently one of the best-known ancient Egyptians of all-time. The “Boy King” inherited the throne at the age of nine, his reign lasting only ten years before his sudden unexpected death. The traditional burial customs and funeral processions were carried out upon him, but the tomb he was laid to rest in was unique from the typical Eighteenth Dynasty tombs characterised by their lavish style and large scale. This uniqueness has been evidenced in a variety of archaeological and written sources, which express the tomb’s historical significance.

The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.

The ancient civilizations of the Ancient Egypt, as well as the great Mesopotamia, are the world’s greatest civilization as recorded by history. The civilization was highly facilitated by rivers which cut across their land. The Euphrates, Nile, as well as Tigris, constantly moving along the river banks which in turn resulted in the adjoining land is extremely fertile (Backman). This led to flourishment and development of Ur and Eriku cities in Mesopotamia as well as the city of Thebes in Egypt (Backman). The Nile was very significant in Ancient Egypt as it made invasion by enemies impossible due to its marshy deltas (Backman). On the other hand, Ancient Egypt and Mesopotamia differed fundamentally in many aspects more specifically in how their societies were structured, cultural orientation, religion, technological experiences, literature, and art among other things (Backman). This paper will center on examining these differences as well as similarities between these two regions as well as what they communicate concerning the circumstances that people from these two regions faced.

Tutankhamun is one of the most famous and instantly recognisable Pharaohs of the modern world even though he lived and reigned over 3,000 years ago. The boy King was born in the 11th year of his father’s reign in 1345 BCE and died in 1327 BCE at the age of just 17 or 18 after only being in power for 8 years. Until archaeologist Howard Carter discovered his almost fully-intact tomb in the Valley of the Kings in 1922 CE, the pharaoh was almost unheard of due to the common belief that he was a minor ruler, whose reign was of little consequence. However after this discovery and subsequent discoveries due to excavations, analysis of his mummy and other historical evidence, opinions changed, so much so that today Tutankhamun is recognized as an important

This document entitled Advice to a Young Egyptian: “Be a Scribe” the reader is informed that it is written with multiple spelling mistakes so it is believed that it was written by an Egyptian writing students learning how to write. That answers one of the questions as to who, as well as where it was written. Since it was written by student, we have no information about their

In the Wedding of Zein by Tayeb Salih, the ability of diverse groups of Muslims to come together and celebrate Zein’s wedding reveals the power and strength of community in Islamic culture. Despite divisions amongst the community throughout the book, Zein is able to interact with all factions of the village, regardless of their standpoint. Zein is portrayed in the book as a group of one. Zein is isolated as a group of one because of his constant openly berating if the imam. Although he can sometimes appear as an outcast because of this, every group in the village still appears open and understanding of him thanks to his open personality and likeability. The turning point in the story, which leads to a closer community, is when Zein chokes Seif-a-Din for hitting him over the head with an axe. Seif-a-Din decides to put his former life behind him and become more devout to his religion and closer to Islam. Ultimately, after this event, the whole village becomes closer and more united, with a greater sense of cohesion amongst the village. Zein’s wedding represents the coming together of the community despite the differences of religious belief and modernist and traditionalist viewpoints. The Wedding of Zein reveals the ability of Islam to bring people together, even despite their minor differences. At the center of this is Zein, an example of how one person and their desire to good for others has the ability to touch so many diverse people and forge a bond that ties them all

At the end of the Middle Kingdom, the Hyksos people invaded Egypt. The Hyksos most likely migrated from Western Asia in Syria-Palestine, but have no clear origin where they are from. The Egyptians called these people hikau-khausut which means "ruler of the foreign countries”. The Hyksos were technologically advanced and because of that they had a strong military. The Egyptians had been isolated from the growing and progressing world by the deserts which surround the country. Because of this isolation, the Egyptians were unprepared for any attack and had a weaker military force. Instead of protecting themself they relied on their natural borders to shelter them from invasion. When the Hyksos invaded Egypt, they left a lasting impact on Egypt’s lifestyle by introducing the Egyptians to different trade methods, diversifying their economy, and exposed exposing them to new military techniques.

Many times, we have memories that we would like to forget, such as an unpleasant or traumatic experience. My memory of my first internship was something that I always tried to forget, along with a lot of other negative experiences in my life. However, now that almost two years have passed, and after reflecting on it time and time again, I began to reclassify that memory as a learning experience rather than a negative experience. In life, we are faced with many obstacles, sometimes on a daily basis. Our society values stories of overcoming life’s obstacles because they are inspiring, interesting and may lead to personal growth.

“Don’t judge a book by its cover.” “We are all equal.” “ No one person is greater than another person.” “Treat others the way you would want to be treated” These are all sayings we have heard in our life, all of those quotes had one thing in common they are all about treating people fairly and not discriminating against other people.Not all human beings are alike matter of fact no human beings are like and I guess some people feel like just because other people aren’t like them they should be treated the way they would. In the texts “The Wife’s story “ by Ursula Leguinn , “I, Too” by Langston hughes , and “Towards a true refugee ” by Suu Kyi each of these stories were created by authors who showed us their viewpoints on tolerance. When

This would mean that he is the ruler of Lower Egypt rather than of Upper

Explorers and adventurers spend their lives seeking for new fascinating stories to discover and to spread to the word. One of the favourite topics for researchers is the ancient Egyptian.

Persona: I am an explorer whose life is very adventurous. I have found this ancient journal and have deciphered the Egyptian hieroglyphs to discover a young Egyptian trip on the Nile, starting from Abu Simbel.

The colossal building projects that the Egyptians embarked on, such as the pyramids and temples, required a very complex society and highly skilled workers and engineers[8]. They developed a very complex writing system not only to keep commercial records, but also to record their spiritual beliefs and the history of their empire. Harkhuf used it to document his exploration of Nubia and opening of trade routes there, showing the high levels of complexity that each of those societies had risen to[9].

Giving an Account of Oneself, a compelling piece of work written by Judith Butler, digs deep into what it means to give an account of oneself and how it is nearly, if not entirely, impossible to do such an activity without becoming “a social theorist” (Butler 8). Butler states “the story of my origin I tell is not one for which I am accountable, and it cannot establish my accountability,” (Butler 37) since the story is always changing. We are not able to give our accounts as the accounts we give will always be told in different lights and we, as beings, are always changing as the norms around us change. The sense of being ties into us not being the same person we were when we came into being, and nor are we the same being as when we begin to tell the story of our origin of being. However, other notable influences, such as Levinas, believe that fully exposing our origin of being would act as a sort of “surplus” (Levinas 79) meaning those we expose our origin of being to will be so overwhelmed with the situation that we would never be able to give an account of ourselves overall. Levinas’ views coincides with Butlers’ on the topic of norms and how we will never be able to act outside of norms when he states, “the moment I realize that the terms by which I confer recognition are not mine alone… I am, as it were, disposed by the language that I offer” (Levinas 26).