The Baptist Church and Slavery Prior to the Civil War

In 1844, there was great division over the issue of slavery. The Baptists of the South felt that the Northerners’ position that “‘slaveholding brethren were less than followers of Jesus’ effectively obliged slaveholding Southerners to leave the fellowship” . There was also disagreement between the Northerners and Southerners over the number of missionaries being supported and sent to the South (probably because of

his side helps secure the notion that the possibility of a future could be sought and

The book’s first chapter, “The Meaning of Slave Religion”, explores how the conversion of African slaves in the British colonies of North America to Christianity became an

African slaves were brought to America from many tribes and they brought with them a variety of beliefs and practices. In some ways, the religion that many West Africans practiced bears a striking resemble to the practices of Christianity and Judaism. There are however several differences that make it clear that it is its own separate faith. On the plantations in America slaves were taught a “modify” version of Christianity so that they would obey their masters, and often times slaves would hold their own services. Other slaves believed in and practice what was called “conjuration” along with Christianity.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

Throughout the 1800s in America, slavery was a controversy between the north and the south. A Slave was one who was the property of another human being under law and was forced to obey them. The North felt that slavery was unfair and inhumane, whereas in the South, they felt as though slavery was crucial to their success. African American slaves were not allowed many rights: they were not allowed to testify in court against a white person, could not receive an education, or even sign contracts. Due to the brutality they faced each day, many slaves escaped with hopes to find freedom. The Underground Railroad, a system utilized by many runaway slaves to help them escape from the South to Canada, played a large role in the downfall of slavery and eventual abolition in the United States following the Civil War.

A Research Paper on the “The Contribution of Baptists in the Struggle for Religious Freedom”

The American Civil War is also referred to as the war between the Northern and Southern States or the Rebellion War that began in 1861. Slavery was regarded as the main cause leading to the start of the war, as a high level of discrimination against the African Americans existed upon their arrival in the United States. The African Americans were either sold and traded by the elders in their villages or plucked from their native countries for a sometimes deadly transatlantic journey to serve wealthy southern families. They were not viewed as peers but as laborers and farmers. Americans who were rich and owned large plantations took the African Americans as their slaves. They suffered as if they were not worthy of compensation including working without pay and the standard consequence was lynching. During the period, they fought for their freedom, which was not given to them until the Civil War was fought. Consequently, they aligned themselves with the white men who were also soldiers in fighting for their freedom.

Along with the division between rural and urban plantation missions, in the 1830s and 1840s, concern arose among Southern churchmen after acknowledging that multitudes of districts in the Southwest had churches that could not contain even “one-tenth of the Negro populations; besides others in which there are no churches at all”. The fact that nearly all Southwestern slave states lacked Christian institutions before plantation missions meant that religion played little to no role in the lives of the majority of slaves residing within these boundaries. Even after missionaries brought the gospel to both rural and urban slaves at home, the prevalence of plantations missions varied from state to state. This deviation shaped the role of religion in the lives of black slaves depending on which state they lived and worked in. Although missionaries urged all slaveholders to actively participate in catechizing their slaves, since the plantation mission movement geographically centered in lowland South Carolina and Georgia masters and

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

Around 1811 John Jea, wrote a spiritual narrative called “The Life, History and Unparalleled Sufferings of John Jea”, in which he tells about the abuse of the slaveholders towards their slaves. He emphasized how Christian slave owners like his own master who would torture the slaves without any mercy: “…we were corrected with a weapon an inch and-a-half thick, and that without mercy, striking us in the most tender parts…” Nevertheless, not all the slaves that were converted became free. A man called Elias Neau, founded a school for slaves, that later would became famous, declared that Christian baptism could not alter civil condition; “Even if a slave was to somehow be converted, his conversion would not alter the fact that he was a slave.”

It can be assumed that Christianity shaped slave culture in several ways such as developing a common bond among slaves. At the some time, it could also be argued that slavery altered Christianity in various ways including the formation of Methodist and Baptist denominations. However, these were not the only manners in which both cultures had an effect on each other. Black converts dramatically increased the number of Christians in the New World. The ideas instilled in slaves by Christianity gave some slaves thoughts of rebellion and influenced African-American music and dance. Not to mention the church was a major supporter of the proslavery argument which conveyed slavery as a positive thing during the

Black theology can be traced back to when slavery times. During this time Christianity became the blacks man’s purpose of life,

Long before their contact with whites, Africans were a strongly religious, and deeply spiritual people. During the early history of slavery, the African American spirituality was often seen by whites as a pagan faith. These rituals and dogmas were seen by whites as Voodoo, Hoodoo, Witchcraft, and superstitions. They often commented on these "pagan practices," and fetishes, and were threatened by them. As a result, great effort was put on eradicating these practices, and many were lost within a generation.# Although tremendous efforts was placed on eradicating the “superstitious” religious beliefs of the African slaves, they were not immediately introduced to the religion of white slave masters, Christianity. Many planters resisted the idea of converting slaves to Christianity out of a fear that baptism would change a slave's legal status. The black population was generally untouched by Christianity until the religious revivals of the 1730s and 1740s. The Bible was manipulated to support the institution of slavery and its inhumane practices. Christianity was used to suppress and conform slaves. Slaveholders, priests, and those tied to the Church undermined the beliefs of the millions of African-Americans converts.# White Christianity was used to justify the enslavement of blacks. By the early nineteenth century, slaveholders had adopted the view that Christianity would make slaves more submissive and orderly.

In many occassions people have used the Bible as a support for slavery. Slavery refers to individuals that are owned by others, whom have full control of their excistance. As time passed by, slavery developed and was the cause of many conflicts. In the movie "Twelve Years of Slave" we can see how slavery builds the inferno everyone burns. In an analysis of the movie for Commmonweal magazine, Richard Alleva said," To suggest that slave owners suffered as much as slaves would be obscene." In the other hand, Frederick Douglass wrote, "Slavery proved as injurious to her as it did to me." Douglass knows what it is to be a slave, and that is the reason why his statement can never be wrong. In his Narrative of the Life of Frederick Douglass, he proves that there is nothing inferior about slaves, and that is why slavery is just an injustice for the world since it ruins its people. He knows the damage is for both, slaves and slave owners.