The Benefits Of Cochlear Implants

He discusses the myths and prejudices that Deaf people frequently face, encouraging readers to reconsider their ideas about Deafness and to appreciate and celebrate diversity. Deaf Again explores the cultural disparities between the Deaf and hearing populations, which is one of its main themes. In addition to highlighting the significance of American Sign Language as a critical tool for communication and cultural expression, Drolsbaugh skillfully illustrates the extensive history of Deaf culture. He draws attention to the challenges Deaf people have navigating a predominately auditory culture by drawing a comparison between this and the hearing world's reliance on spoken language. Additionally, Drolsbaugh analyzes the subtleties of Deaf cultural norms and values, including the significance of visual communication, collectivism, and pride in one's Deaf identity.

Cochlear implants are becoming more and more popular now. Even babies as young as 12 months are receiving a cochlear implant. For hearing parents it’s more convenient to have their child get a cochlear implant rather then to learn sign language. Hearing parents usually just look for the simple way out because they don’t want to have a child who is “different.�

The advent of new technologies such as the cochlear implant will not ultimately eradicate Deaf culture. The Deaf community is too close-knit to become torn apart. Not everyone has access to these new technologies because they are not eligible for them or the price is not right for their low budgets. Similarly, not everyone will be successful with the cochlear implant and most will return to Deaf culture for the rest of their lives. However, for those who are successful, they can still be a part of Deaf culture if they are bilingual and have adequate access to the Deaf community and its members. Knowledge is power and ASL education is spreading throughout high schools and universities all over the United States. These are several factors that

The growing numbers of both hearing and deaf people wanting to understand the deaf community and be apart of it allows for an optimistic outlook. In 2001, Lucas, Bayley and Valli, emphasise the importance of pursuing research in sign language, commenting that it will help contribute to the empowerment of deaf people in society. (Johnston and Schembri 2004, p. 3). This empowerment will allow for deaf people to be treated and seen as equal members of

A Cochlear Implant is an electronic device that partially restores hearing in people who have severe hearing loss due to damage of the inner ear and who receive limited benefit from hearing aids (http://www.cochlear.com/wps/wcm/connect/au/home/understand/hearing-and-hl/hl-treatments/cochlear-implant). In some cases there are patients whose hearing did not adjust correctly, having a risk of developing a virus, complications after the surgery, the benefits of sign language without a cochlear implant and lastly children or adults with cochlear implants may not even develop a good speech. There are many positive and negative articles I have read on cochlear implants. As a parent you are not only putting your child at risk, you are also withdrawing them from the deaf community, the one they were naturally born into. I do not support cochlear implants, children should not be implanted until they are grown to the point where they can make their own choice

In today’s society there is an ongoing debate of weather children who are deaf should receive cochlear implants. A cochlear implant is a device that takes sound wave and changes the waves into electrical activity for the brain to interpret. Wire called electrodes are surgically implanted into the cochlear nerve which receives a signal from the microphone attached to the transmitter and speech processor. The microphone captures the sound from the environment and the speech processor filters the noise versus speech. Then the transmitter sends an electrical signal through the electrodes to stimulate the cochlear nerve. Every person has a different thought depending on their experiences in their life whether deaf children should receive cochlear

Language is communicated in various ways. Yet, there are still children who are denied the privilege of having one. Only ten percent of deaf children are born to deaf parents. This means around ninety percent are born to hearing parents. Most hearing parents have never been exposed to American Sign Language (ASL), so they do not teach it to their deaf child. One of the main reasons this happens is hearing parents tend to deny their child's deafness (Gray, n.d.). Instead, they choose to have their baby get a cochlear implant (CI). Parental decisions regarding cochlear implantation may be influenced by what they understand it means to be deaf. Basically, they see being deaf as a disability and are more apt to consider

Sign language, cochlear implants, or both? It is the debate that has plagued parents of young deaf children all over nation. They are torn with the decision between potentially restoring the hearing of their child or immersing them in the beauty of Deaf culture. It seems that no matter what decision they make, there will be backlash. The Deaf community feels like a member is being taken away from them, and hearing people cannot understand why someone wouldn’t want their child to have the ability to hear. Though we cannot fully understand what it is like to be faced with this choice unless we have been in this position, we can explore the pros and cons of either side. So what is it that leads to some parents to make the leap for cochlear implants and turns others towards the sign language side?

This article "I Have a Child With a Cochlear Implant in My Preschool Classroom. Now, What?" by Carrie A. Davenport and Sheila R. Albert-Morgan dealt with the issue of exploring the fact that although cochlear implant technology is progressing rapidly through the years, there is however still a lack of capacity at the school level. This article also provides awareness of what individualized education program (IEP) teams can practice while raising the learning skills of a deaf child who uses cochlear implants. The main focus of this article is to help teachers provide the best education for children who are deaf and use cochlear implants while in classrooms, by implementing ways teachers can provide the appropriate accommodations to their students,

The feelings and thought I felt while watching Sound and Fury were mixed. I was understandable at some times, completely stunned at different times, or just did not know what to think because I do not what I would do in the situations the families were in. After watching this film, I feel more educated about cochlear implants and the reasons why people think they are essential to someone who is deaf versus why a person should not get one.

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

Deaf children are entitled to know that they are heirs to an amazing culture, not a pitiful defect. In order to follow through on that obligation, one of the best things I feel we can do is try to educate other hearing people about the realities of American Sign Language and Deaf culture. Language is one of the most critical aspects of most cultures, and one which sets deafness aside from other defects such as blindness, physical disability, or illness. Sign language is not universal, nor does it always correspond to the spoken language in the same country. For example American Sign Language is native to the United States and Canada. Deaf Canadians might use English, French, or both as a written language. But deaf people in Great Britain, while they may write in English, use a completely different sign language. (nad.org)

Bauman and Murray (2010) defines Deaf Studies as “interdisciplinary approaches to the exploration of Deaf individuals, communities, and cultures as they have evolved within a larger context of power and ideology” (p. 210). In other words, Deaf Studies refer to a specific academic field that studies deaf individuals and their unique communities and culture and may include constructs from anthropology, linguistics, bilingual education, disability, audiology, etc. Within the context of Deaf Studies, deaf individuals are no longer defined solely by their lack of hearing, but by their cultural, linguistic, and sensorial ways of being in the world (Bauman & Murray, 2010). That is why we hear people educated with Deaf Studies saying ASL kids to refer to deaf kids who use American Sign Language (ASL) system as their mode of communication or see them writing “Deaf” instead of “deaf” to give reference to the universally-recognized culture of people who are deaf or hard of hearing.