The Benevolent Master
I.
The black identity during the nineteenth century in America was one based on a position of inferiority. The inferiority of slaves to their masters was expressed in several different ways, but all were designed to secure a dependent relationship of the slave to the master. Masters often viewed their slaves as deserving of a moral or religious upbringing, and saw themselves as responsible for completing this task. Paternalism transformed the relationship of slave and master into one of child and parent. In such cases the slave may have been spared the abuse of a cruel master, but suffered no less subordination. A benevolent master created a comfortable environment for slaves, ultimately producing complacent,
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The two words, "simple" and "child," strip Tom of his adulthood. Essentially, Tom is incapable of independent thought, putting him in the dependent position as a victim who needs to be saved. There is no risk of Tom attempting an escape because he is not allowed to imagine a life beyond his present condition.
As the protagonist of Uncle Tom's Cabin, Stowe uses Tom to make a point not just about the inhumanity which Tom is a product of, but of the model Christian who is submissive. Stowe looks to the obedient slave to set an example of a model Christian. The passive, submissive slave has the same faith in his or her master as the good Christian should: thus, Tom proves to be both a good slave and a good Christian. It then becomes the responsibility of the master to raise his or her slaves as they would a child, instilling in them Christian virtues, which consequently stifles the desire to be free. This parallel is seen in a discussion between Eliza and her husband George, "Well,' said Eliza mournfully, 'I always thought that I must obey my master and mistress, or I couldn't be a good Christian." (16) Her husband agrees: in the case of a kind master it makes sense for a slave to obey. It is significant that George agrees with Eliza, it is his tyrannical master which prompts his escape. Recognizing the benefits of masters like the Shelbys makes George's agreement with Eliza
From 1865 to 1900 African Americans, despite being presumed free; blacks quickly realized they were only free from was the whippings, break-ups from their families, and sexual exploitation. (Experience History 457) African Americans were still force to live with the hostility of whites. It has taken blacks a long time to be freed from the hatred, and discrimination of white southerners, and after decades’ racism among whites still exist today.
During the mid-1800s, it was challenging being a slave. Belonging to another human being instead of being free brought numerous hardships African Americans had to endure. It brought about unimaginable pain, frustration, disruption, and stress. In America, slavery was glorified, even though, families were separated and destroyed. Slavery made it tedious to have stability in families because of the effects it had on the African American people. After reading “How Affected African American Families” and “Narrative of Jenny Proctor,” slavery caused African American families to cope with separation, unfair marriage stipulations, horrible living condition, mistreatment and labor, and also the ending of slavery.
At the very beginning of the book, Stowe almost immediately introduces this idea of slavery and it how it morally changes someone in a negative way. The very first scene of the book causes the reader to be touched emotionally, by expressing the struggle that a young slave mother, Eliza, went through. Her son, Harry, was about to be traded by the slave owner, Mr.Shelby (pg. 15), which meant that her family would have been split up and separated from each other forever. Even though this story takes place in Kentucky, where slavery was more mild than some regions more down south, in the terms of how harsh the slave owners treated their slaves, it was still slavery and it was definitely not a perfect kinship between the slave and the master that some thought it up to be. Furthermore, Mr.Shelby was put in a predicament to either sell some of his slaves to make money, or keep them and try to scavenge for money. In that situation, the choice seemed fairly obvious and Mr.Shelby decided to sell Harry and Uncle Tom, so that his family can continue to survive on the plantation(pg. 46). However, since he was the one who made the decision, it perceived him to be the bad guy, even though he had treated his slaves with such care in the past. He would have been ultimately splitting up their family, if they would have not run away (ch. 6). Through these first couple of chapters Stowe incorporates this situation to show how slave owners, even the less intense ones, were still blinded to the morally wrong and morally degrading actions that they were committing. By treating slaves as property, the effects of the slave owner’s actions could be clearly seen, but yet there was still no positive change that resulted in the slaves becoming less materialized.
In this short work Professor Huggins explores the position and achievement of black slaves in American society, with its dream of 'life, liberty and the pursuit of happiness', from which they were excluded, except as necessary instruments. Wisely, instead of cramming a narrative of 250 years of complex social and economic history into 242 pages of text, he uses his talents as an established historian of black American culture to offer the general, rather than the academic, reader an admirable blend of the higher generalization and the higher popularization.
The anti-slavery novel, Uncle Tom’s Cabin, by Harriet Beecher Stowe was written at a time when slavery was a largely common practice among Americans. It not only helped lay the foundation for the Civil War but also contained many themes that publicized the evil of slavery to all people. The book contains themes such as the moral power of women, human right, and many more. The most important theme Stowe attempts to portray to readers is the incompatibility of slavery and Christianity. She makes it very clear that she does not believe slavery and Christianity can coexist and that slavery is against all Christian morals. She believes no Christian should allow the existence or practice of slavery.
In the book, Uncle Tom’s Cabin by Harriet Beecher Stowe, the author conveys the evils and immoralities regarding slavery by portraying multiple accounts of abuse from slaveowners toward their slaves, humanizing the slaves, and ultimately slaves reaching out to christianity when they are hopeless.
In the Narrative, Douglass shows slaveholding to be damaging not only to the slaves themselves, but to slave owners as well. The corrupt and irresponsible power that slave owners enjoy over their slaves has a detrimental effect on the slave owners’ own moral health. With this theme, Douglass completes his overarching depiction of slavery as unnatural for all involved. Douglass shows how white slaveholders perpetuate slavery by keeping their slaves ignorant. At the time Douglass was writing, many people believed that slavery was a natural state of being. They believed that blacks were inherently incapable of participating in civil society and thus should be kept as workers for whites. This leads to cultural hegemony which is the way that society is ruled by people in power. The beliefs, values, and expectations are said to be true, and made to keep the people in power powerful. This is what caused blacks to feel bad about themselves and for whites to feel like they were better than other races. The Narrative explains the strategies and procedures by which whites gain and keep power over blacks from their birth onward. Slave owners keep slaves ignorant of basic facts about themselves, such as their
Nineteenth century America was a nation wracked by hypocrisy. While asserting notions of equality and liberty for all, the young land coveted these values for its white majority. African Americans, held in bondage for economic exploitation, were robbed of the principles of democracy and freedom so championed by the United States. This dissonance in American rhetoric was omnipresent, for slavery was a constant and fundamental aspect of life in both the North and South for decades. This duplicity of American equality was not lost on all whites, and a growing sect of reformers arose to combat the wrongs of African enslavement. These
This was the period of post-slavery, early twentieth century, in southern United States where blacks were still treated by whites inhumanly and cruelly, even after the abolition laws of slavery of 1863. They were still named as ‘color’. Nothing much changed in African-American’s lives, though the laws of abolition of slavery were made, because now the slavery system became a way of life. The system was accepted as destiny. So the whites also got license to take disadvantages and started exploiting them sexually, racially, physically, and economically. During slavery, they were sold in the slave markets to different owners of plantation and were bound to be separated from each other. Thus they lost their nation, their dignity, and were dehumanized and exploited by whites.
Since Christianity rests on the principle of universal love, no Christian should tolerate slavery. If all people were to put the principle into practice it would be impossible for the oppression and enslavement of one section of humanity. Throughout the novel Uncle Tom’s Cabin, Harriet Beecher Stowe has illustrated the fact that the system of slavery and principles of Christianity oppose each other. The novel exposes the evils of slavery—its incompatibility with Christian principles—and points the way to its transformation through Christian love through the characterization of some characters in the novel. In Uncle Tom’s Cabin, the Christian principles of forgiveness, compassion, and belief in an afterlife is embodied though the character
Uncle Tom’s Cabin was by no means a factual book. In fact, most, if not all of the events were completely made up. How then can a completely fictional book change the lives of so many? It comes from the power of Stowe’s rhetoric in conjunction with her target audience. Stowe was a white Christian female. She believed slavery was completely wrong and wanted to make a change. But how could she? She was a woman after all and during that time period women simply did not effect change through politics. According to Susan Harris, a respected Stowe researcher, “The men are not evil, but they are involved in the public world” (Harris). However influencing politics was the only way things were going to change and Stowe knew this. She henceforth targeted the white Christian mothers because they in turn could influence their men to make changes in the male dominant society of politics. A perfect method by which to achieve a change in slavery laws indirectly. Stowe especially used the power of sentimentalism to connect with her audience. She did not need facts or evidence, all she needed to effect change in the hearts of the women was a general feel for the subject. The women of that day were very sensitive and yet very powerful in the home. Stowe capitalized on this by using the Christ figures of Tom and Eva and their experiences during the slavery era to evoke a feeling of compassion for them in her audience. By using more emotion and targeting the human aspect of
The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction
Examination of the Slave Experience Most African Americans of the early to mid-nineteenth century experienced slavery on plantations similar to the experiences described by Frederick Douglass; the majority of slaves lived on units owned by planters who had twenty or more slaves. The planters and the white masters of these agrarian communities sought to ensure their personal safety and the profitability of their enterprises by using all the tactics-physical and psychological-at their command to make slaves obedient. Even Christianity was manipulated in a way that masters communicated to their slaves that God had commanded them to obey their masters. Hence, by word and deed whites tried to convince
As previously mentioned, Stowe composed Uncle Tom’s Cabin to express the various views of slavery, and how it impacted the lives of those affected by this lifestyle. Growing up in this century, Stowe found the institution of slavery to be corrupt, with “the country requiring her complicity in a system she thought was unjust and immoral” (Uncle Tom’s Cabin). As Stowe did not believe in the Fugitive Slave Law—which required everyone to aid in the capture of fugitive slaves—she chose to hide runaway slaves, and her family promoted her drive to aid those in need. Stowe accomplished this feat through housing, feeding, and smuggling slaves to legal freedom in Canada, because it was the Christian thing to do.
While Harriet Beecher Stowe’s Uncle Tom’s Cabin overtly deals with the wrongs of slavery from a Christian standpoint, there is a subtle yet strong emphasis on the moral and physical strength of women. Eliza, Eva, Aunt Chloe, and Mrs. Shelby all exhibit remarkable power and understanding of good over evil in ways that most of the male characters in Stowe’s novel. Even Mrs. St. Claire, who is ill throughout most of the book, proves later that she was always physically in control of her actions, however immoral they were. This emotional strength, when compared with the strength of the male characters, shows a belief in women as equals to men (if not more so) uncommon to 19th century literature.