Essay on The Bloody Chamber by Angela Carter

Anne Sexton was a junior-college dropout who, inspired by emotional distress, became a poet. She won the Pulitzer Prize as well as three honorary doctorates. Her poems usually dealt with intensely personal, often feminist, subject matter due to her tortured relationships with gender roles and the place of women in society. The movies, women’s magazines and even some women’s schools supported the notion that decent women took naturally to homemaking and mothering (Schulman). Like others of her generation, Sexton was frustrated by this fixed feminine role society was encouraging. Her poem “Cinderella” is an example of her views, and it also introduces a new topic of how out of touch with reality fairy tales often are. In “Cinderella”, Anne Sexton uses tone and symbolism to portray her attitude towards traditional gender roles and the unrealistic life of fairy tales.

While Psychoanalysis has provided many psychological breakthroughs in the field of mental health, it has also created great issue in relation to gender equality. Freud’s Psychoanalytic theory has contributed to the solidification of female oppression, and to the inferior status of women in the twentieth century. Psychoanalysis had become so intwined into the constructs of a male dominated society that it creates further barriers in attempts for gender equality. While many people have established their point of view through scholarly journals or scientific writings, Angela Carter uses an artistic approach by contesting Freud’s psychoanalytic theory in her

To study the gender issues in The Bloody Chamber we have to first look at the motivations behind the writings. Carter’s feminist agenda creates the feminist tones in this novel which are overtly represented. An excerpt from an English anthology writes on the feminist switch of focus, {A} ‘from attacking male versions of the world to exploring the nature of the female world and outlook, and reconstructing the lost or supressed records of female experience’. This is what Angela Carter explores in her novels. The Courtship of Mr Lyon is a reconstruction of a traditional patriarchal story to highlight female independence.

A CRITIQUE OF THE SNOW CHILD, TAKEN FROM ANGELA CARTER’S THE BLOODY CHAMBER. Throughout ’The Bloody Chamber’, Angela Carter takes the highly successful conventions that belong to once innocent fairy tales, and rips them unremorsefully from their seemingly sound foundations to create a variety of dark, seductive, sensual stories, altering the landscapes beyond all recognition and rewarding the heroines with the freedom of speech thus giving them license to grab hold of the reigns of the story.

In the folktale “The Blue Beard” written by Charles Perrault, conforms to both Dworkin’s and Lurie’s representations of fairy tale heroines. Perrault states, “The fatal effects of curiosity, particularly female curiosity, have of course long seen the subject of report” (133). Andrea Dworkin author of “Women Hating” and Alison Lurie author of “Don’t Tell the Grown-Ups” explain their different views regarding the heroines in fairy tales.

In both Goblin Market and “The Bloody Chamber”, women face objectification as pornographic objects whose solitary purpose is to be a man’s appealing possession. Evidently, the objectification of women impacted the way each author constructed their texts. Feminist movements aiming to undermine these rigid female and male roles are prominent in the time period of both literary works. Both Christina Rossetti and Angela Carter use strange worlds to differentiate from the typical fairy tale’s predictable conclusion and instead make a statement through the use of a female heroine. Both literary works contrast the archetypal idea that a man must always be the savior

the seed of doubt in the mind of the reader as to the credibility of

Original fairy tales such as Perrault’s ‘Little Red Riding Hood’ or De Beaumont’s ‘Beauty and The Beast’ depict women as both socially and physically inferior – they reflect a hegemonic patriarchal social structure that restricted female voice and independence in order to maintain the status quo. In ‘The Bloody Chamber’ Angela Carter effectively draws out the theme of feminism by contrasting traditional elements of the fairy-tale genre and Gothic fiction – which usually depict female characters as weak and helpless – with strong female protagonists. This provides Carter the ability to create sexually liberated female

In Angela Carter’s The Bloody Chamber, the theme of transformation appears throughout the short story cycle. The hero/heroine’s virginity acts as a source of strength that protects them from harm. Their lack of fear also saves them from death. Virginity acts as power of potentia, either literally or symbolically and results in a release of an observed transformative power. The bloody chamber serves a different symbolic purpose of transformation for Beauty in “The Courtship of Mr Lyon”, the heroine in “The Tiger’s Bride” and the Countess in “The Lady of the House of Love”. Each of these characters will embark on a journey that questions their selfhood in circumstances that are presented to them and ultimately each will go through a

In the story of The Bloody Chamber, Angela Carter attacks the conventional gender roles of women. The conventional Gothic plot revolves around pursuit. A young heroine’s virtuous virginity, purity and innocence is sexually threatened. Thus, what Carter does in “The Bloody Chamber” is redefine female desire and sexuality which are rendered passive and repressed through traditional Gothic texts. Where the mother exemplifies the heroic woman, the “girl” is the traditional damsel in distress. Maria Makinen’s assessment of Carters feminine characters is both truthful and incorrect. Carter uses traditional female stereotypes as well as her unique women to make a contrast between these perceptions of women.

In her transformation of the well-known fable "Little Red Riding Hood," Angela Carter plays upon the reader's familiarity. By echoing elements of the allegory intended to scare and thus caution young girls, she evokes preconceptions and stereotypes about gender roles. In the traditional tale, Red sticks to "the path," but needs to be rescued from the threatening wolf by a hunter or "woodsman." Carter retells the story with a modern perspective on women. By using fantasy metaphorically and hyperbolically, she can poignantly convey her unorthodox and underlying messages.

In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that

However, few realize that there are many communal ideas imbedded in the plots that often go unrecognized. Fairy tales, more often than not, highlight a multitude of social aspects which might seem inappropriate for children. Constantly evolving, fairy tales, as indicated by Yolen and Zipes, illustrate the sexist views of the dominating class, the societal beliefs as they change throughout history as well as the community’s values especially during crisis.

Conversely, Orenstein maintains that, by focusing on only the historical dimension of the tale as opposed to its larger social context, Darnton misses vital elements of the tale’s broader themes as well as the changes which occurred in the transition to the male-dominated written tradition. Orenstein begins by noting the wide breadth of oral cognates to “Little Red Riding Hood” which had been discovered across Europe and in Asia (Orenstein 69). Citing the work of folklorist Paul Delarue, she establishes that “Charles Perrault - whose 1697 text is the presumed source of the Grimms’ “Little Red Cap” - had dramatically revised the original folk tradition” (Orenstein 71). Most significantly, Orenstein observes - and criticizes Darnton’s lack of observation - that when authors began to put these stories onto paper, “the sense of female authorship - literally, female authority” (Orenstein 83) disappears from their tales. Fundamentally, Orenstein advances an interpretation of Little Red Riding Hood as a hero story whose “heroic heroine” (Orenstein 82), her cleverness, and most significantly her triumph over evil have all but vanished from the popular literary tradition.

Children fairy tales are some of the first books we’re introduced to growing up. Typically, the princess is saved by the heroic prince and they lived “happily ever after”. Some may think our life should be like a fairy tales while others don’t. These tales created gender roles in which appeared to be very important. In the Grimm Brothers fairy tale, “Hansel and Gretel”, the parents leave the children in the forest to starve due to not having enough money to buy food in order to sustain life. The children later find a house deep in the woods where an old, evil witch lures them in and tried to eat Hansel and Gretel. They eventually kill the witch and find their way home to their father with no stepmother to be found as she has died while the children were away. In the fairy tale, “Hansel and Gretel” gender and feminist criticism are highlighted throughout the tale by defining characteristics, consequences from their actions, and societal roles and expectations that were both prominent in German history and modern society.