The Boundary Stele: Religious Beliefs Influence Town Planning in New Kingdom Egypt
A different interpretation on a popular subject The Boundary Stele is one of the best sources which provides information about Ancient Egyptian civilization and the thought processes of Pharaoh Akhenaten (Amenhotep IV) in relation to his move from the former capital Thebes, to the new site of Akhetaten, including the planned layout of that city. Akhenaten describes not only his reasons for moving the capital from Thebes to Akhetaten( Tel el Amarna) but also explains the buildings he will build, where the buildings will be placed, all for the glory of the Aten, the Sun Disc. Akhenaten and Nefertiti together changed and improved women rights, art (how and what was to be represented), architecture and architectural technology, the writing systems, and finally the most important change, religion. It was this religious which greatly influenced Egyptian culture and the town planning of the new capital city. Amenhotep IV and Nefertiti were revolutionary in that they shook Egypt to its core; they have been misunderstood throughout history.
Amenhotep IV was not the eldest son which allowed him to be educated in diverse areas. In comparison, his elder brother, Prince Tuthmosis, had been schooled and trained in militarism, diplomacy, and other factors perceived to be of the upmost importance for a successful and great Pharaoh. Amenhotep IV, as a result was permitted to read, brood, and ponder his
This investigation attempts to correctly analyze in what way the geography of Egypt influenced the ancient Egyptian religion. This query is very relevant because, certain geographical items influenced the creation of the ancient religion that helped shape many religions that are very prevalent today such as Christianity and Judaism. The issues that will be addressed are how the great Sahara Desert surrounding the civilization, the Nile river that nourishes the whole population, and how the overall common beliefs and myths built the foundation of the ancient Egyptian religion and subsequently influenced modern day religions. This analysis will focus on the time period of 3110 BCE to 550 CE and the place being examined is the country of Egypt. This will be accomplished through the exploration of research documents and informational novels.
In addition Akhenaten is possibly unfairly not attributed with being a primarily effective Pharaoh. Accounts seem to direct that Akhenaten permitted Egyptian influence to weaken but this is not accurate. Moreover Akhenaten’s
Historians' views as to why Akhenaten moved his capital to Amarna are distinctly contrasted, and the suggestions are numerous. These include three predominant theories promoted by various historians with divergent views of Akhenaten. These theories are all conceptually based on the concept of Akhenaten using Amarna to develop his religious ideals. Firstly, it is believed that having his revolutionary religious reforms reached their goals; Akhenaten employed the city of Amarna as an escape from Amun dominated Thebes. This would remove the distractions of other Gods and Deities still around in Thebes, and leave people free to worship the Aten. Secondly it is suggested that Akhenaten repositioned his capital to Amarna in order to escape the
Akhenaten, a pharaoh of ancient Egypt, had big shoes to fill when he stepped up to the throne. His father, Amenhotep III, had helped restore their country to its former glory by being a diplomat. Amenhotep negotiated with bordering nations to provide stable political alliances, and trade routes. Egypt,
Religion in the ancient civilizations of Egypt and Mesopotamia played a significant role in developing and organizing the society. Based on the common belief of the world’s divine creation, both civilizations had regular rituals and ceremonies to honor the supernatural beings. In rituals and ceremonies, the cult was expressed as the manifestation of components that symbolized the divine such as the cult images, temples, and shrines. Since religion was an important aspect in the people’s daily lives, it also had an impact on the ruling system in the two civilizations. Even though Ancient Egypt and Mesopotamia have similar foundational beliefs about the cult, different cultic practices imply the difference in the structure and the scope of
The history of ancient Egypt is divided into three blocks of time referred to as kingdoms. The kingdoms were named as the Old Kingdom, the Middle Kingdom, and the New Kingdom. This essay highlights the differences among the three kingdoms in terms of politics, economics, sculpture, and architecture.
The people groups in ancient Egyptian were very different than our societies social groups today. Ancient Egyptians were grouped in a hierarchical system with the Pharaoh at the top and farmers and slaves at the bottom. The groups of people nearest to the top of society were the richest and most powerful. The Pharaoh was believed to be a god on earth and had the most power. He was responsible for making laws and keeping order. Ensuring that Egypt was not attacked or invaded by enemies and for keeping the gods happy so that the Nile flooded and there was a good harvest. The Vizier was the Pharaoh's chief advisor
Amenhotep III’s reign is often referred to the “Golden Age”, a time of political stability and economic prosperity for Egypt. With an abundance of tribute, booty, and access/exploitation of natural resources in conquered areas of Nubia, and its sphere of influence in Syria-Palestine; Egypt’s affluence only flourished. This enabled Amenhotep’s expanse/magnificent building programs, also resulting to advances in art and religion. Furthermore, changes in the importance and role of the queen progressed in this period; to the extent of Tiye’s deification, as evident in the temple at Sedeinga, built in dedication to her worship. Despite Amenhotep III’s reputation as a great diplomat, the effectiveness of his
When Akhenaten took over the throne he made many religious changes. Firstly, he changed the religion from polytheism to monotheism. The people of Egypt have traditionally worshipped many Gods who were in human or animal forms, but when Akhenaten took over he introduced the idea of worshipping in one God; Aten or sun-disc (BBC). This shows he is a visionary because he is one of the first people in history to introduce such an idea. Now many religions worship one God, but the first person to ever think of this idea was Akhenaten, which shows he thought ahead of his time and developed a new trend. Moreover, he changed the temples to being open to more people and not just high priests. He introduced a new form of temple which had open roofs so the sunlight can shine on the worshippers. The temple was more open to the public and more accessible. In modern society areas of worship are open to the public, this is similar to what Akhenaten tried to accomplish. He tried to show that a place of worship
Along with his striking religious changes, Akhenaten also led a political revolution, namely in the perception of the pharaoh. One of the most visible changes in Akhenaten’s reign was a drastic change in art. Public perception of the pharaoh was essential to political power, but Akhenaten's portraits do not portray the pharaoh in the “larger-than-life” style associated with other New Kingdom rulers. Firstly, Akhenaten was feminine in appearance, and is shown affectionately playing with his children and Nefertiti. Amarna art is realistic and Akhenaten chose to portray a reality no other pharaoh had been willing to show. Nicholas Reeves explains these changes: “In Akhenaten’s ‘new look’ these striking changes in composition and gesture, which
Religion plays enormous role in the past and the present. It had shaped our laws, social norms, and purpose. Religion gives its people hope and understanding of many things that are unknown and a mystery. It provides security to its people. Religion has many roles which branch off due to the many different religions observed in the world. In ancient Egyptian literature, deities were important and mention a lot. The Egyptians worshiped and followed many gods and other sacred beings, which had diverse roles in its society. The functions of Egyptian deities provided understanding of the mysteries of world, accountability of life events, and control in society.
Religion was a significant issue throughout the eighteenth dynasty of Egypt, also known as the Amarna period, and shortly after it. Within the infantry stage of the new pharaoh Akhenaten’s reign, he had turned the customary polytheistic religion worshiped by citizens for many years into a monotheistic worship of the Aten, a god represented by the sun disk. Furthermore, Akhenaten possessed such strong beliefs for the god Aten that he created a new city, Amarna, where all could worship Aten, singularly. Akhenaten's obsession caused the devotion of the Aten to become more of a cult than a religion. Within the Great Hymn to the Aten Akhenaten states that only he “knows” Aten, meaning when citizens pray to Aten, they are not allowed to pray directly
This first act as king brought with him a shocking speculation and hostility between his throne and the priesthood of Amun. Inside the temple was an entirely new style of art, which was often described, as “naturalistic” in Akhenaten’s portrayal of the human body. No longer was the Pharaoh portrayed as half animal with the perfect body fitted for the afterlife. Akhenaten and the royal family were shown with long toes, massive hips, extremely long fingers, skinny torso, ample breasts, big buttocks, and an elongated face. This exaggeration of the royal family’s bodies altered classic Egyptian art and became better known as Amarna Art.
Tell el-‘Amarna, the city built by Heretic Pharaoh Akhenaten was located between Luxor and Cairo along the Nile. The city was occupied during the reign of Akhenaten and abandoned after his death by his son, Pharaoh Tutankhamun. Although the city was along occupied for a short period of time, archaeologists have been able to reconstruct a fairly accurate representation of the city. However, because the city was associated with Aten and the religion of the heretic king, the city was partially destroyed and nearly all evidence of the culture during the reign of Akhenaten was destroyed. Although the Egyptian people attempted to erase this pharaoh from history, the city tells the story of the time through the few pieces of art, the tombs, and the city plans. The articles written by Croker and one of the ones written by Kemp discuss the value of architecture and how it related to status within the society of the time. The other articles written by Ikram, and Kemp, Stevens, Dabbs, Zabecki, and Rose discuss the art, religion, and ritual practices. The city of Amarna was created on the basis of abandoning the old gods in favor of the worship of a single god, Aten. Societies in ancient history were based primarily on religion, and while archaeologists try to use Amarna as a basis for the study of New Kingdom Egypt because the religions changed Amarna should not be used as a template. Akhenaten aimed to abandon the old ways
Amenhotep IV was the first pharaoh to challenge the Egyptian culture and religious beliefs. His decision to make Aten, “The God of the Sun Disk”, the only god, took power away from the temple priests. Before Amenhotep IV made the changes, Egypt practiced polytheism not only worshiping the Sun Disk God, but around 12 other gods with roles such as fertility, the sky, the Nile River, childbirth, etc. With Egypt practicing monotheisms the temple priest have lost control of any political or religious gain they once held. This will be the first time Egypt practices monotheism. In making this change Amenhotep IV became known as Akhenaten, “Shining Spirit of Aten”. Becoming Akhenaten was not the only changes reflected from his reign as pharaoh.