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The Catholic Reformation Essay

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By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not …show more content…

The order was different in that the priests did not wear a habit, they did not pray the Office (daily prayers said by priests and monks), there was no hierarchical structure, and they did the work that the pope ordered them to do (Cunningham 205). The order believed that the problems of the Church were more of a people’s problem than a doctrine problem (Lindberg 335). They thought that if a believer masters his will and follows God freely, then there would be no need for reform (Lindberg 335). According to the Jesuits, “Catholics had fallen away from pure faith by not participating in pure obedience to the hierarchical Church,” (Holder 197). The priests went all over the world, spreading the word of God in places like India, South America, and China (Holder 198). The order also established many colleges as well to teach their ways (Holder 199). They practised an untraditional type of prayer called “interior prayer” (Holder 197). It was a “form of silent prayer that sought out God in the inner recesses of the believer’s soul” (Holder 197). Loyola wrote a book called the Spiritual Exercises which “was to be used as a handbook designed to help somebody guide another through a program of reflections and meditations that would lead to a deeper sense of purpose in life and to a deeper commitment to the ideal of Jesus” (qtd. in Holder 199). The idea of this order is similar to another order in Spain, who saw that self-reform, and not conflict, was the

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