The Causes And Impacts Of The Avignon Papacy

The Great Schism, a period in which two rival popes claimed the papacy, occurred from 1378-1417. The Great Schism traces back to 1309, when the French king moved the papacy from Rome to Avignon. This caused a large upheaval, as it is believed in the Christian faith that every pope was a success to the apostle Peter, and as such, was supposed to be based in Rome. In Avignon, the men of the papacy lived luxurious lifestyles, and in order to maintain their lives of opulence, the pope raised taxes. The people began to notice their lavish lifestyles, and came to see the papacy as

During the late 14th century and the early 15th century there was a great division in the Catholic Church. The Papacy was becoming blurred. The center of the Roman Catholic Church had been moved from Rome to the city of Avignon during the reign of Pope Clement V; and there was now a movement to return the center of power back to Rome. This movement was first truly seen under Pope Gregory XI and his successor Pope Urban VI. Earlier Pope Urban V had moved the center to Rome but it had been proven to be no more than a temporary idea; he had gone back to Avignon to die and there his replacement, Pope Gregory XI was elected . This along with other political problems and circumstances created a split in the loyalty among

The Great Papal Schism is also known as the Western Schism that lasted from 1378 – 1417, during which the papacy (the position itself) was in great divide between three popes in the Roman Catholic Church. This political upheaval within the Roman Catholic Church caused distrust of the western civilization towards the church. It began after the Avignon Papacy or the more commonly referred to, “Babylonian captivity of the papacy” which was when the papal court was moved to France and French cardinals who later became popes from 1309-1378 resided in Avignon, France (a total of seven French popes by the papal names Clement V all the way to Gregory XI, who moved the court back to Rome) while being heavily influenced by the French kings; this also resulted to the decline of the papal power and authority (Miller, Study.com).

He proclaimed a jubilee year, in which thousands of pilgrims came to Rome, leaving massive amounts of money behind. Then the papacy began to unravel; Pope Boniface VIII excommunicated Philip IV, King of France, who in turn kidnapped the Pope and held him hostage. As a result of his captivity, Pope Boniface VIII died miserably. His successor, Benedict XI, lived for only a short while, and after his death the papal election was deadlocked. The College of the Cardinals finally elected Clement V, a Frenchman, as pope. He then moved to Avignon, which was essentially in France. Seven successive popes ruled out of Avignon; their reigns lasting almost 70 years. Pope Gregory XI then moved to Rome, ending the Avignon papacy. The College of Cardinals then selected Pope Urban VI as pope, but then they regretted it and elected another pope, Pope Clement VII, who moved back to Avignon. The rival popes and their successors continued to rule separately until Pope Martin V was elected by an ecunemiel council. The events of the 14th century weakened the papacy, and some started to see its hypocrisy. The stage was set for an attack on papal power, but not merely its temporal power, as before. The spiritual authority of the Pope as the Vicar of Christ, was about to be under

In response to the how and why the papacy in Rome became the center of power as it did. Shortly after

The devastating effect of the Crusades coupled with the spread of the Black Plague launched a changing public view of papal authority. This resulted in a more analytical mindset creating a foothold for the Renaissance and Scientific Revolution . An overtly secular focus took precedence over religious matters and the moral decay of the Church was called into question. This obsession of secular control is most clearly exemplified by the Great Schism that took place from 1378 to 1417 . The Great Schism was the result of the Babylonian Captivity, in which the papacy was forced to relocate to Avignon . Soon after returning to Rome, conflict arose within the papacy resulting in three popes fighting for the title. “When the Council of Constance unified the papacy in 1417 with the election of Martin V, the pope’s political authority outside of the

Louis XI and the Valois line formed a royal army, overpowered unruly nobles and bandits, and increased the monarch’s power over both parliament and the clergy. Louis XI was able to raise taxes without the approval of parliament and eventually parliament asked for him to rule without their input. The monarch’s power over the clergy increased due to the Concordat of Bologna. In the Concordat of Bologna, King Francis I and Pope Leo X signed an agreement that stated that the pope was to be paid by French ecclesiastics, religious figures such as priests or the clergy, and the king would appoint bishops and abbots.

The church and the state had to contend with the growing influence of the Enlightenment and the need to strike a new balance with religion, a more utilitarian balance determined in large part by its own political rationalism. Power was held within the monarchy and the church. The monarchy of France and the Catholic Church were allies that were unbreakable. The King was the master of the temporal realm, while the Church under his protection ruled the spiritual realm. Kings derived their authority from God and stood immediately below him in rank. The monarchy had the support of the church and the church had the support of the monarchy. Power was based on morality and the church thrived on positive morality and the monarchy was proof of this morality. The balance between these two powers in France was equivalent to one another. The whole system

These two kings were fighting over land in modern southwestern France. The men both prepared to go to war with each other, so they both wanted the churches in their kingdoms to pay taxes to help fund for the war. However, according to the canon law they church didn’t have to pay taxes to the lay ruler, unless the lay ruler got approval from the pope to tax the church. Despite, knowing the rulers both kings taxed the churches from their kingdoms without papal authorization, thus testing the Papacy’s power. The clergy had to choose between the kings or the Pope. Although, the pope had to power to excommunicate any clergy that disobeyed him, he didn’t win the conflict. The French king Philip IV cut off the wealth from France that was sent to the Pope. This cut off a major amount of Boniface income, causing the pope to back down. Meaning the kings of England and France had the power to tax their clergy, no matter what the canon law

As the Church gained traction, one of the key concepts that they wanted to expunge was the influence of pagan religions. St. Augustine wrote The City of God about the actions of the Roman people on the very topic that the people because of their sins had gotten themselves into their own mess. Another way that the Church helped to expunge pagan influences was to build churches and cathedrals on pagan temples. They also came up with religious feasts to replace pagan feasts that would be going on at the same time. Another problem that had arisen for the Holy See was the struggle with royalty. An example, is when Gregory VII excommunicated Emperor Henry IV and he was only absolved by spending three days and nights prostrate outside the papal castle. A great wound to the Vatican that was self-inflicted was when Pope Clement V moved the papacy to France where it remained for nearly sixty years before Pope Gregory XI returned it to Rome. This altercation led to a problem, for the next nearly forty years, there were two Vicars of Christ, one in Rome and an antipope in France.

Throughout the central Middle Ages, Europe was characterized by the power struggle between the secular and the ecclesiastic. The question of rule by God or by man was one which arose with unwavering frequency among scholars, clergy, and nobility alike. The line which separated church and state was blurry at best, leading to the development of the Investiture Conflict in the eleventh and twelfth centuries, and the attempts to undermine the heir to the throne in the twelfth and thirteenth centuries. Four men stand out among dozens in this effort to define the powers of the lay versus that of the spiritual: Emperor/kings Henry IV and John of England, and the popes who aggressively challenged their exertions of authority, Pope Gregory VII

The Holy Roman Empire was an empire in central Europe consisting of many territories and ethnicities. Once very powerful, the empire’s authority slowly decreased over centuries and by the Middle Ages the emperor was little more than a figurehead, allowing princes to govern smaller sections of the empire. Though the various ruling princes owed loyalty to the emperor, they were also granted a degree of independence and privileges. The emperor, an elected monarch, needed the allegiance of the princes and other aristocracy to support him, in turn giving them power or money. This tenuous allegiance between powers was greatly strained in the sixteenth and seventeenth centuries as religious reform dominated Europe and religious tensions

This series of incident started when King Philip VI wanted to tax the French clergy but the pope disagreed with him. King Philip VI replaced the pope and moved the location of the church to Avignon instead of Rome. This outlandish action put many faithful believers into outrage and disappointment. The new church officials were almost entirely French because King Philip VI wanted to secure his power. People questioned if the popes at Avignon were captives of the French monarchy. The Avignon church had a reputation of being corrupted and abusing its power which led to the decrease of Christian

King Philip’s advisers challenged the Pope by quoting the Roman Law, which stated that the King of France was “completely sovereign in his kingdom and responsible to God alone” (McKay, 364). Not long King Phillip arrested Pope Boniface VIII in Italy and had foreshadowed later conflicts between the church and the state in the 14th century.

During the period in Europe commonly known as The Middle Ages, economic reforms took place, as well as social, political, and religious changes. One common theme throughout The Middle Ages was the relationship between the Church and the State. The Catholic church during this era held a prominent role in society, and it had an abundant amount of power and authority. The Catholic Church exercised its authority in many different stages, and the people responded to the way that the Church exercised her power. Bernard Guenee in The Lives of Four French Prelates In the Late Middle Ages reflects on this controversy between church and state power throughout the Middle Ages by focusing on the lives of four distinguished French church authorities: Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D 'Ailly (1351-1420), and Thomas Basin (1412-1490), all of whom rose from modest circumstances to the dignity of office. Guenee argues that the ambition these men displayed may be considered honorable to some, but he sees their advancement in the Church and their participation in the state as counteractive. He fails to distinguish between the good and immoral sides of ambition as a virtue and claims the cause of the separation between the church and the state comes down to an inevitable fight for the acquisition of higher power. His position only deals with the practicalities of the situation, and is