In “ETRMC” and “The Comforts of Home”, Flannery O'Connor shows virtue through the mother's but this virtue is soon destroyed at the end which in this case is death. Flannery O'Connor tries to show that virtuous characters who are blinded by their innocence are not going to be the lucky ones in the story but instead the ones who commit horrible crimes don't have anything done to them. Although the mother in “The Comforts of Home” is killed by her son and the mother in “ETRMC” is killed by a civilian it still shows that virtue is treated poorly by Flannery O'Connor. In the beginning of “ETRMC” the mother is somewhat hated by the son and throughout the story that stays present but when the mother tries to be virtuous it backfires and makes the
- Characters: The main character is developed by what type of book the author is writing. My main character Sugar Mae Cole was developed because of the way she acts toward different characters in the book. And by her personality and sugars personality is sweet kinda like her name and she is polite. She is always trying to brighten the other characters up especially her mom Reba. She has a different personality that any of the other characters and connects with them in a different way that is what makes her the main character. she is cautious and also believes in people and things like her mom. Her mom Reba is about to give up but Sugar still believes in her and she believes she and her Mom will get a home and things will
Flannery O’Connor uses his description of characters to show that people are not who always who they say they are. When we start reading the story we are introduced to Mrs. Hopewell, who is the mother to Joy/Hulga, who is stuck up and thinks that she is superior to everyone else and is an independent woman. She is a patronizing woman that does not care about anybody except for herself. She is a rude lady that is two faced when it comes to new people that she is meeting. Then we meet Joy who is thirty-two-year-old woman with a doctor's degree in Philosophy, who changed her name to Hulga at the age of twenty-one, she lives at home with Mrs. Hopewell because she has health conditions that have to deal with her heart and she needs to be taken care of. Also, with her health conditions she has a fake leg that got shot off in a hunting accident. Hulga always thought of herself superior to everyone because she had a doctor's degree and because she went to school to get an education. She thought that she could outsmart everyone that she lives with because she reads many books and has a lot of knowledge. Next is Manley Pointer, who is a traveling Bible salesman, he is portrayed as a good country folk with good intentions. He plays an act and tricks everyone into thinking that he is a nice and kind person, but him selling Bibles and believing in God is what catches Hulga’s and Mrs. Hopewell's attention because Hulga does not believe in anything but Mrs. Hopewell does believe in God. Lastly, we have Mrs. Freeman, who has worked for Mrs. Hopewell for the past few years because her husband is the farmer. The story does
Picking up the book Fun Home, one would imagine that the novel would embellish some sort of comical life story of a misunderstood teenager. Although the short comic-book structured novel does have its sarcastic humor, Alison Bechdel explains her firsthand account of growing up with the difficulty of living of finding her true identity. Alison was a teenager in college when she discovered that she was a lesbian, however, the shock came when she also discovered her father was homosexual. I feel that the most influencing panel in Fun Home is where Alison and her father are in the car alone together. Not only does this panel explain the entirety of the novel in a few short speech bubbles, but it is the defining scene that connects
Flannery O’Connor was an American author who often wrote about characters who face violent situations. These situations force the characters into a moment of crisis that awakens or alters their fate. Her short stories reflect her Roman Catholic faith and frequently discuss questions of morality and ethics. O’Connor’s Catholic upbringing influenced most of her short stories, often accumulating criticism because of her harsh portrayal of religion. O’Connor incorporates the experience of a moment of grace in her short stories to contribute to the meaning of her works and to represent her faith.
Fun Home: A Family Tragicomic is an autobiography written by Alison Bechdel. The graphic novel takes its readers through Alison Bechdel’s childhood using engaging diction and detailed drawings. One of the big themes of Fun Home: A Family Tragicomic is the discovery of one’s sexual orientation. Over the course of her life, Alison Bechdel eventually comes to the realization that she is a lesbian. Ultimately, Alison Bechdel uses this novel to recount her experience of events that helped to shape her personal identity, which resulted in a transformation of the way she sees herself. In the end, Fun Home: A Family Tragicomic is a wonderful narrative that shows its readers the complexity of personal identity, and how things like love, the values of
An ardent Catholic as she was, Flannery O’Connor astonishes and puzzles the readers of her most frequently compiled work, A Good Man Is Hard to Find. It is the violence, carnage, injustice and dark nooks of Christian beliefs of the characters that they consider so interesting yet shocking at the same time. The story abounds in Christian motifs, both easy and complicated to decipher. We do not find it conclusive that the world is governed by inevitable predestination or evil incorporated, though. A deeper meaning needs to be discovered in the text. The most astonishing passages in the story are those when the Grandmother is left face to face with the Misfit and they both discuss serious religious matters. But at the same time it is the
Flannery O’Connor was a short story author from Savannah, Georgia. She has produced many critically acclaimed pieces and has won several awards for them. Two distinct pieces she wrote are titled The Life You Save May Be Your Own and Good Country People. While both of her stories are unique, the underlying storyboard and character creation process that O’Connor used is the same throughout her stories. Her stories usually involve one or more self-centered woman, a younger person who become the victim of egregious crime, and a conniving male driven by his own motives. Good Country People and The Life You Save May Be Your Own do not stray from this rule. In either story, the narrative is driven around a shocking tragedy that is very unexpected. Even though in the tragedies committed in the book always have a belligerent and a victim, it is not easy to discern who amongst the two are the antagonist and the protagonist. In either of these narratives, the tragedy that occurred within the stories blurs the line between antagonist and protagonist.
Mrs. May belongs to a very important group of characters in the works of Flannery O'Connor: the widows. These kinds of characters usually are superficial and proud of their social position. Her widows have an excellent opinion of themselves and they usually feel superior to the people around them. Mrs. May, the protagonist of the "Greenleaf" shows all these features.
Exploring the idea that all men are born sinners, O’Connor demonstrates immoral indulgences entertained by various characters. Readers are introduced to grandmother, an elderly woman whose consistent unscrupulous behavior exhibits her inner motives. Grandmother uses subtle, indirect confrontation to get her way until she is faced with The Misfit, a runaway criminal who believes that crime is a justifiable. In “A Good Man Is Hard To Find,” Flannery O’Connor uses characterization to display a loss of morals, imagery to portray evil in society, and symbolism to emphasize the struggle of obtaining grace to prove how life is nihilistic without religion.
Flannery O’Connor believed in the power of religion to give new purpose to life. She saw the fall of the old world, felt the force and presence of God, and her allegorical fictions often portray characters who discover themselves transforming to the Catholic mind. Though her literature does not preach, she uses subtle, thematic undertones and it is apparent that as her characters struggle through violence and pain, divine grace is thrown at them. In her story “Revelation,” the protagonist, Mrs. Turpin, acts sanctimoniously, but ironically the virtue that gives her eminence is what brings about her downfall. Mrs. Turpin’s veneer of so called good behavior fails to fill the void that would bring her to heaven. Grace hits her with force and
Flannery O’Connor was fond of saying, “When in Rome, do as you done in Milledgeville.” O’Connor was born in Savannah, Georgia, but spent the bulk of her life in Milledgeville, and it is her Southern heritage that influenced her and made her writing extremely distinctive in the history that is American literature. As a Roman Catholic in the Protestant-majority South, she was often confronted with the differences between the surroundings and herself, a theme that often comes up in her writing. O’Connor was diagnosed with Lupus, an inherited disease that also killed her father, so she was constantly aware of her own impending death. It is because of this that so many of her fiction short stories have to do with death and the grace that
Flannery O'Connor uses many of the same elements in almost all of her short stories. I will analyze her use of violence leading to the main character experiencing moral redemption. The use of redemption comes from the religious background of Flannery O'Connor. Violence in her stories is used as a means of revelation to the main character's inner self. The literature of Flannery O'Connor appears to be unbelievably harsh and violent. Her short stories characteristically conclude with horrific fatalities or an individual's emotional ruin. In all three of the stories, "Good Country People", "A Good Man Is Hard to Find", and "Revelation" the main characters experience some
Flannery O’Connor was born Mary Flannery O’Connor on March 25, 1925 in Savannah, Georgia, as the only child to Edward F. O’Connor, Jr., and Regina (Cline) O’Connor. Later in 1941, Flannery O’Connor’s father dies of lupus while O’Connor is in Milledgeville, Ga. After her father’s death, O’Connor rarely speaks of him and continues to be active in school projects such as drawing, reading, writing, and playing instraments. Further, in the summer of 1942, O’Connor graduates and enters Georgia State College for Women as a sociology and English major. Moreover, O’Connor took on the name Flannery O’Connor, dropping Mary from her signature.
Alison Bechdel's graphic memoir, Fun Home: A Family Tragicomic, documents the author's discovery of her own and her father's homosexuality. The book touches upon many themes, including, but not limited to, the following: sexual orientation, family relationships, and suicide. Unlike most autobiographical works, Bechdel uses the comics graphic medium to tell her story. By close-reading or carefully analyzing pages fourteen through seventeen in Fun Home one can get a better understanding of how a Bechdel employs words and graphic devices to render specific events. One can also see how the specific content of the pages thematically connects to the book as a whole. As we will see, this portion of the book echoes the strained relationship
In the prologue, Audre describes her “home” as being a place that could only be from a fairy tale (enchanted even). This home is somewhere Lorde never visited or never observed. She only knows this extraordinary place through her mother’s stories. As Audre grows older, “home” is something she does not have in life. She even expresses that the extraordinary place (Carriacou) from her mother’s stories in no longer the home, she longed for it to be (Zami 256). Even though her home was in Harlem, New York, Stamford, and Cuernavaca, they never felt like home. Throughout the novel, it appears that Carriacou helped Audre deal with the racist society. She finally accepts her character in society as a black lesbian. She in time grows to admit that