The Effects of Pleasure and Disquietude In the words of one critic, superior works of literature should invoke a healthy confusion of pleasure and disquietude. The Merriam-Webster dictionary defines ‘pleasure’ as “joyful amusement”, while 'disquietude’ is defined as “anxiety”. Although these words seem to oppose each other, they both occur in frequently and simultaneously in every person’s life. Emotions caused by people and circumstances in one’s life allow these feelings of pleasure and disquietude
regards to the concepts of pleasure and happiness. Although people use these two terms interchangeably, their differences couldn’t be more distinct. Pleasure is a momentary feeling of gratification that comes from an external stimuli. Happiness, on the other hand, is a state of satisfaction that suffuses a lifetime. (Paul) Herman Hesse’s Siddhartha and Richard Taylor’s An Introduction to Virtue Ethics both discuss the struggles a person might run into while seeking both pleasure and happiness in the
True captivation within a novel accompanies a delicate balance between overall confusion and pleasure. Much like Yin and Yang, both are needed in order to successfully capture a reader's emotion. Jane Austen utilizes contextual curve balls, such as Darcy's inner heart to throw readers for a loop when the plot seems to become entirely predictable. Darcy’s first appearance marks the moment in which the stereotype for a rich snob is fulfilled. Instantaneously readers are left with a deep down
immigrants typically went through during their transitions, or their lives in general, in America while also providing the reader with healthy confusion. This novel establishes a sense of confusion, uneasiness, or worry while also making the reader feel pleasure or happiness. There are several instances in the novel where the reader experiences this healthy confusion while learning about the differences in lifestyles between the fortunate and those looking to have a new life but encounter conflicts.
The course of history has shown that during times of confusion or disaster, people's true human nature emerges. Unlike the view of Gandhi, in these moments humans behave violently and are concerned with self-interest, supporting the Athenian's view of human motivation. In the History of the Peloponnesian War, Thucydides gives ample support of this view of human nature. Generally regarded as one of the first true historians, he wanted to view the world as it really was and firmly insisted on sticking
are maybe unclear as to which one to chase. This is where Aristotle says the confusion comes in. We need a clearer explantion of happiness and what it is. From reading book one we can see there are four subcatergories of happiness; which are material, formal, efficient and final. Aristotle is trying to get at which one is the most important one to us as human beings. It is really to see that humans want money, pleasure, and to be trusted and honored because we believe that these goods will lead us
she had this symptom in the past, she doesn’t currently meet this criteria. 2. At her lowest point she had markedly diminished interest or pleasure in all or almost all activities most of the day. Diana states that she has little identity outside of writing which demonstrates little interest or pleasure in other activities. Currently she finds some pleasure and relief in sunshine,
Throughout Republic, Socrates discusses elements that comprise his ideal city. More specifically, in Republic X, Socrates examines the impact of poetry on his noble state. Coming from a negative standpoint, Socrates says that poetry is detrimental to the city for two reasons: one is that, “[poetry] arouses, nourishes, and strengthens this [inferior] part of the soul and so destroys the rational one…”, and the other, “an imitative poet puts a bad constitution in the soul of each individual by making
How Cinema and Theater Convey Pleasure in the Acts of Search and Lust In her essay, “Visual Pleasure and Narrative Cinema”, British film maker Laura Mulvey attempts to demystify how pleasure can be fulfilled in film. Contending that a pleasure in looking (scopohilia) and a pleasure in possessing the female as what to be looked at (voyeurism) fufills the audience’s desires, Mulvey suggests how filmmakers use this knowledge to create film that panders to our innate desires. In “Meshes
for the utilitarianism that we study today. In order to understand the basis of utilitarianism, one must know what happiness is. John Stuart Mill defines happiness as the intended pleasure and absence of pain while unhappiness is pain and the privation of pleasure. Utilitarians feel the moral obligation to maximize pleasure for not only themselves, but for as many people as possible. All actions can be determined as right or wrong based on if they produce the maximum amount of happiness. The utilitarian